The History of Original Sin and the Manu Cycles

Gurucharanam Saranam

The history of the ‘original sin’ and the Manu cycles is a very important topic because it has the potential to unite us spiritually. The history of Manu or Adam is shrouded in mystery. The Bible writers mention about the story of Adam and Ave and the sin they committed against the will of God. It is presented as a myth, which is both conceptually vague and lacking in historical details. The Adam myth relates to a long forgotten spiritual error in the history of human race, which is little different from the one mentioned in the Bible. First of all, Bible creates the impression that Adam and Eve were the first human beings who lived in the garden of God (it is not clear whether it was on the earth or in the heaven) and that their sexual union after eating the forbidden apple had caused their fall.

The Biblical myth related to Adam in the Genesis and his lineage up to Noah appears in one of the Hindu Puranas (Bhavishya Purana, 4^th Ch.). It has been mentioned here that Adaman and Haimavati (equivalent to Adam and Eve) were living in their heavenly abode. Adaman ate the forbidden fruit from the tree of sin and they were expelled from the heavens. The names of Adaman’s successors have close resemblance to the Biblical names, Adam for Adaman, Seth for Shwethanama, Enoch for Anoohan, Kenan for Keenashan, Mahallalel for Mahallalan, Methuselah for Manochillan, Lamech for Lomakan and Noah for Newhan.

However, I shall present a different version of the original sin and the spiritual status of Adam according to the original vision of Indian rishis (sages). The word Adam was derived from the Sanskrit root ‘Adi’ (the First or Origin) says Blavatsky, the Russian mystic, who was one of the founders of the Theosophical Society in her book The Secret Doctrine: ‘Even the name of the first man (Adam) in the Mosaic Bible had its origin in India… the words ‘Ad’ and ‘Adi’ mean in Sanskrit ‘the First’, in Armenian, ‘One’ (Ad-ad, the Only One); in Assyrian, ‘Father’, whence Ak-Ad or ‘Father Creator’. And once the statement is found correct it becomes rather difficult to confine Adam to the Mosaic Bible alone and to see therein simply a Jewish name’. (The Secret Doctrine, Adam Adami, Page 44).

The equivalent name for Adam and Eve in Indian spirituality is Manu and Satarupa. Manu is not an earthly creation. He is the First Born of God or the First Cosmic Person, the Father in Heaven.  A solar system is born out of the conception of Manu. Because of this, the rishis calculated the age of the universe in terms of Manvantara, after the name of Manu. Fourteen such Manus or Adams appear in a single episode of creation called ‘Kalpa’ which is time-space continuum formed by billions of years (4,320,000,000 years). The time of one Manu cycle is equal to 306,720,000 years consisting of 71 age-quartets or chaturyugas. One chaturyuga consists of four cosmic ages (Yugas), viz. Satya (golden age), Treta, Dwapara and Kali. We are living in the Kali Yuga, the last leg of the 28^th age-quartet of the seventh Manu cycle. Kali Yuga has a duration of 4,32,000 years and it has begun only 5200 years ago after the time of Sri Krishna.

The first ray of life originated in the waters of the earth billions of years ago out of the copulation of cosmic rays from the sun and moon in rhythm with the planetary movements in the solar system and in alignment with twenty seven stars and twelve constellations (zodiacs). Life evolved and evolved and it became man, in the perfect image of God. The spiritual evolution of man happens through a brotherhood of Mahatmas or Preceptors, who appear at the turn of every age (as well as within the duration of a long age), according to the spiritual requirement of every age. This is the spiritual administration of God known as Sanatana Dharma, meaning the ‘Eternal Religion’.  I mentioned all this mind-blowing details as a preamble to explain when and how the original sin occurred.

Everything went on in accordance with the Will of God. Then a great preceptor in the Manu lineage committed an error by equating himself to God. His name was Satyatrana. In his spiritual ecstasy and supreme God realization, he uttered:  ‘I am God’. It went against the Will of God and he fell from the grace of God. An individual evolute may realize God but cannot equate himself to God. The mistake had egoistic origin. The above said error happened in the 3rd chaturyuga of the present Manu cycle. As a consequence, a curse came from God: ‘May the memory of Manu be erased from the human race’. Thus, the awareness about Manu, the Adam of human race was lost. A long age of darkness followed. Then, in the 7th chaturyuga, God initiated a correction through three spiritual entities – Siva, Vishnu and Brahma. Thereafter, the system of worshiping gods and goddesses in different names and manners originated all over the world – in India, Egypt, Mesopotamia, Greece, Rome, etc.

The very error, which happened to Satyatrana gets repeated with the gods too as gods began to be equated with the Supreme. A preceptor in this tradition charts the cosmic time order of Manus as subservient to Brahma, the god of creation in Hinduism. Gods were erroneously equated with the supreme God through mythological treatises (puranas). The Will of God is violated…  Interpolations take place in the scriptures. The way of spiritual guidance through the sages in the Manu lineage is ignored. A system of worship based on the propitiation of gods and goddesses gains strength in which priests became the spiritual authority.

The spiritual order of Manu was distorted. Great avatars like Krishna and Buddha and various other sages appeared to rectify this error. When their efforts failed, God sends messengers and prophets such as Moses, Jesus Christ, Prophet Mohammed and others in other parts of the world. It has been revealed that 2444 Gurus have taken birth in India and in different parts of the world for this purpose since the beginning of this Kali age. The story does not end there. The prophets and messengers of God are persecuted by powerful super-evil spirits scuttling the mission of these messengers. The Will of God remains unfulfilled and humanity suffers again without true spiritual guidance. Then all great souls pray for a divine intervention. Several sages predict the imminent birth of a Divine Soul in the 20^th century.

September 1st, 1927 – a Divine Soul is born in Kerala, known as Gods Own Country. His name is Navajyoti Sri Karunakara Guru. God initiates a long awaited correction through Him. In the year 1973, revelations were made to the Guru from the Supreme Light about the aforesaid history of the original sin occurred in the spiritual order of Manu. These revelations are never available in any scriptures. It is a new beginning, a new spiritual dawn.

Mukundan P.R.

A New Spiritual Movement to Save India

The sage tradition representing Sri Krishna, Sri Buddha and Mahavir endeavored to uplift the masses from the quagmire of tradition that continues to confine them within prehistoric cults, moral values and objects of worship belonging to former ages retarding and deforming them spiritually. Educating and civilizing such ‘savage’ and heathen races and converting them to their ‘superior’ monotheistic religion and culture formed ‘the white man’s burden’ and the excuse for colonialism in the past. However, the truth is far from that. The so called western culture has been hegemonic and exploitive of the poor nations and peoples and has produced a corrupt and hollow human civilization bringing degradation in all walks of life including culture and morality. It has never been able to resuscitate the human race spiritually in its true sense. The mere evangelic preaching of the self-sacrifice and love of a compassionate God or forcing one’s religion on others would not help humanity’s transition to a new age of spiritual transformation.

The Guru-Word seeks to liberate individuals from the spiritual morass of ages that continues to pollute life and vitiate the social fabric. Beliefs and practices when outlive their tenure and age-specific dynamism stifle human aspirations and arrest spiritual growth unless renewed and reinterpreted from time to time by the wisdom tradition represented by great sages and avatars. The significance of the Guru Vani, the spoken Word of Navajyotisri Karunakara Guru is immense in this age of socio-cultural turmoil. There is nothing beyond the Guru-Word for deliverance which has flowed down from Brahman, the Supreme Light. The Guru-Word sanctifies the pollution in our life and helps us to understand ourselves, our tradition and belief systems in a new age-specific perspective that is so liberating. For the same reason, the Guru said that His path is the Vimochana Matam, i.e. the Liberating Dharma.

The Guru-Word dusts away the dirt and pollution accumulated over the ages on the surface of tradition and beliefs of the forefathers and discovers for them the true basis of their ancient-most faith and culture, to which all forms of Gnostic and monotheistic beliefs in the world owe a debt. However, it might be a paradox to say so because of the long history of distortion and deviation the Indian spirituality is subjected to by its own votaries. The idea of a Single God and the Guru, the God in human form (as the medium between man and God) is central to Indian spirituality like any other monotheistic religions. The Guru Word re-affirms more emphatically what Sri Krishna said some five thousand years ago: 

Give me your whole heart,     

Love and adore me,   

Worship me always,

Bow to me only,

And you shall find me;

This is my promise,

Who love you dearly; 

Lay down all duties in me, your refuge,

Fear no longer, for I will save you

From sin and from bondage.                          

This is the assurance of the Guru to His followers. The very theme that underlines the corpus of Guru-Word is unmistakably the same. Follow the Guru-Word and the Guru Dharma that has been gifted to us as the invaluable gift of God for this age. Guru did not like to utter or act like a prophet who declares his prophet-hood himself, in keeping with the self-denial and self-effacing character of the age-old rishi tradition. However, the Almighty gave Guru’s disciples the divine eyes as it were to see for themselves the sameness of God in Guru through revelations and visions by which they realized beyond the clouds of doubt that in Guru was both the Will of God and the Word of God. 

Once an Islamic scholar from Delhi posed a question to the Guru; ‘Are you a Prophet? ‘I did not say so’, said the Guru to him. This scholar went away with the mistaken notion that Guru was like any other crowd-pulling god-men of India. Guru was not a messenger of God like Prophet Mohammad, he argued. It is true that Guru is not a prophet because with Prophet Mohammad, the prophetical tradition had come to an end, which Islam also asserts. In this age, the humanity needs to be guided by a Far-sighted Seer. Guru often talked about His role as a Far-Sighted Seer or Deergha Darshi, an Authority of Age, who is able to envision the genesis of the world and its sustenance through the course of long cosmic ages, its twists and turns and the rights and wrongs occurred in the spiritual and historical march of humanity. The final sublimation or liberation of human soul culminates in the truth of Guru. At the end of the tunnel of spiritual experience or spiritual realization is the Guru.

The Guru-Word reveals the cosmology of Manu and Manvantara, in which is found the original framework or the teleological foundation of monotheism. The far-reaching significance of the cosmology of Manu has never been comprehended by both monotheists and polytheists alike. God in the form of the Primordial Preceptor or Archetypal Guru - that is the raison d’être behind the concept of Manu. A solar system and human life originate from the sankalpam or creational intent of Manu in association with the Saptarshis, the guardians of the solar system. It is for this reason the cosmic ages are calculated in terms of Manu Ages or Manvantara cycles after Manu’s name. Reflecting the truth of Manu and the Guru-origin of the universe, the flow of wisdom or the system of spiritual guidance has been ordained through the medium of Preceptors who appear at specific ages as the spiritual authorities.

At the turn of every spiritual renewal, the appearance of a Guru is imminent. Everything has its ordained time and space and has to give place to the continuing stream of spiritual renewal. This is the basic foundation of Sanatana Dharma or the Eternal Dharma, which is behind the resilience and tolerant nature of Indian spirituality. The spiritual incumbency of the sages and prophets is not static in the course of long cosmic ages. In other words, there is no scope for a final prophet or an exclusive religion for salvation in the scheme of spiritual evolution. However, there is an exclusive spiritual path that links man to God. That is the path of a realized Guru who can sensitize us experientially about the eternal truth of God through direct experiences and spiritual visions nourished by a way of life based on universal love and compassion. India has been the land of this experiential spirituality from ancient times.

Although the original history of Manu has been lost to human race long ago, the mention of Manu is found in the scriptures in a passing way. A parallel is also seen in the Adam concept of Semitic religions, which must have found its way to Christianity originally from India. Here the Manu or the Adam is portrayed as the earliest human ancestor or preceptor in earthly terms. However, the reality of Manu is not so as explained earlier. God, the Formless One (Nirguna Brahman) projects the human universe through the medium of Manu, the Adi Guru who is said to be seated in a thousand-petalled Lotus presiding over the spiritual evolution of humanity. This idea of the Guru-origin of the world is found in the more ancient Saiva tradition (refer Maha Nirvana Tantra for example) as well as in the Rig Veda, which mentions that in the beginning there was only the Purusha or Hiranya Garbha, from whom originated  everything.  The Purusha, Hiranya Garbha and Isa in the Vedic and Puranic texts refer to Manu, the First Archetypal Guru.

However, over the long ages, this cosmology was distorted and presented through the sectarian lenses of spiritual cults like Saivism, Vaishnavism and Sakteyism and it developed into the system of soliciting help from the gods through priest-craft and yogic cults. The powerful league of priests replaced the position of sages from the center stage and instituted the worship of idols in temples. The priests became the spiritual mentors in the society claiming exclusive authority over spiritual functions and divine knowledge. It diluted the role of sages in the wisdom tradition or jnana path as ordained by Manu. The less fortunate in the society were left to live in gross ignorance and servitude in a high and low notion of caste hierarchy instituted by the priests. This has been the cause of the spiritual downfall and social disintegration of India.

A big array of inimical forces consisting of evangelists, jihadists, Maoists, Leftists and other victims of race politics are engaged in a pernicious war with India. Yes, they want to break India and its religion, which they perceive as a hegemonic social order of Brahmins and worship of mythical gods instead of the only God. What could not happen even during the Islamic and British rule is happening now. The Hindu civilization is crumbling. Unable to find an egalitarian and philanthropic spiritual leadership, vast sections of vulnerable Hindu population are falling in the trap of evangelists and leftist ideologies that would turn the nation into a dirty pig yard. India cannot forsake its wisdom tradition of the rishis and sages, which is in fact the backbone of all wisdom traditions in the world. A world without the saving wisdom of the sages is unimaginable. The mission of Navajyotisri Karunakara Guru is to restore this lost wisdom tradition to its original status. It is a new spiritual initiative by the Almighty to save India.

Only a realized Guru can guide a soul to liberation or mukti. The Liberating Dharma of Guru provides another God given opportunity for India to reclaim its Guru status and the long lost egalitarian guru-disciple wisdom or jnana path under a Deergha Darshi Guru and His Parampara. The Guru-Parampara founded by Navajyotisri Karunakara Guru transcends all differentiations of race, religion, caste, class and creed and proclaims the Oneness of God. Through this new initiative of God, the human race can evolve into an age of goodness and perfection, as envisioned and dreamt by several mahatmas and sages down the ages. 

Mukundan P.R.

Proposal for a Global Spiritual Rebuilding

Gurucharanam Saranam

Proposal for a Global Spiritual Rebuilding

The Cosmic Spiritual Order

The life of man is painted on the cosmic fabric. Without this universal screen, there is never the possibility of life. The ancient seers understood this divine truth and adored nature. According to Satapata Brahmana, the sacred text of India, there are eight divinities that make the world inhabitable - they are the fire, the earth, the air, the space, the sun, the sky, the moon and the stars. The Vedas stipulate that a man should purify these cosmic powers by observing his spiritual duties. 

Spirituality is the bond of man with himself and the cosmos; it is not simply limited to a particular faith. Spirituality touches the whole edifice of the universe, the units of which are mutually connected. The seers of India describe the origin of the universe thus:

‘Only God existed in the beginning. He thought let me become many. He created the worlds. The sun and the moon He created. He created the earth, mountains, oceans, and all living beings in it. When He created all the worlds, He wanted to create a Protector for this world. With this intention, He divided Himself into a Male and Female. The Male was known as Manu and the female Satarupa’. 

The concept of Prakriti and Purusha originates from this cosmic division.  Purusha represents the presiding eternal God Consciousness, which expresses itself through the medium of Prakriti, the manifest Nature. Therefore, God and manifested nature are one inseparable entity. Right spirituality is that which understands and sustains this cosmic unity.  

Our solar system has come into being from the sankalpam (conception) of Manu, the First Born of God, comparable to the Adam of Christians. Manu is the progenitor of human race, who has many aliases such as the Purusha, Hiranya Garbha, Virat Purusha, Iswara, Adi Guru Etc. It is for this reason cosmic time is calculated in terms of Manvantara (after the name of Manu), which is the period of a Manu. Within the times of fourteen such Manus, the purpose of creation is fulfilled. No other religion has recorded the process of creation as scientifically as the sages of India.

However, with the passage of time, the importance of Manu was lost in Indian spirituality.  Manu, the progenitor of human universe was brought under Brahma, Vishnu and Siva, the trimurti gods in order to elevate their spiritual status.  It was a major deviation from the spiritual order of Manu. As per the Manvantara order, spiritual guidance comes through the seers and sages in the Manu lineage who manifest in accordance with the cycle of yugas and whose spiritual vision rests on the monotheistic concept of God. 

Navajyotisri Karunakara Guru informs that the trimurty system was instituted in later ages to initiate a correction when a spiritual error occurred in the Manu order. This error occured in the third chaturyuga of the present Manvantara of Vaivasvata Manu. (Chaturyuga means an age quartet consisting epochs of satya, treta, dwapara and kali). The trimurty system came into force in the seventh chaturyuga. We are now in the Kaliyuga of twenty-eighth chaturyuga, which means that twenty-one chaturyugas comprising several millions of years have gone by since this spiritual deviation. This information is not available in any scriptures. This has been revealed to Navajyotisri Karunakara Guru from the Light of Supreme Brahman during His struggle to find out the truth behind humanity’s spiritual fragmentation.

The Present Spiritual Scenario

What was once the glorious Sanatana Dharma became degenerated into the worship of thirty three billion gods ranging from all types of evil spirits to several brilliant gods, angels and deities in the heaven. Religion now became heaven oriented and not evolution oriented. God has not created human life for enjoyment of heavenly pleasures. The purpose of life is evolution of the soul or liberation. That is the Will of God in nature. After the spiritual disorder in the Manu lineage, people became oriented towards terrestrial pleasure lured by the boons from the deities.  

Apart from the innumerable deities, now the people had one more deity for veneration - the priests. This new temple oriented religion dictated caste rules and instituted separate rituals for different sects. Tantra, mantra, exorcism and performance of miracles (siddhi) became the order of the day. With the appearance of Trimurty system, Hindu religion was split into three major sects– Vaishnavism, Saivism and Sakteyism.

Thousands of other mutually conflicting sects followed. There were different gods for different castes and sects. Strict punishment used to be meted out for the violation of caste rules. The door of spiritual enlightenment was shut before the majority. The spiritual fragmentation of India was complete. The soul of India was mutilated with the dividing ideologies.

Generally, this is the status of other religions too in the present period. There are any number of sects in Christianity, Islam and Buddhism. A spiritual stagnation has set in. The ‘Jnana’ path (the wisdom path of the sages) has been neglected and so too the voice of the sages who came in the world from time to time. Mythical tales were fabricated to show great spiritual masters, such as Krishna, Buddha and Mahavira, who opposed the ritualistic religion, as avatars of trimurty. We must understand that today’s disunity and corruption in the psyche of Indians is the result of this deviant and mangled spiritual past. In the subsequent ages, a spiritually and politically fragmented India lost its freedom to outsiders.

Spirituality, therefore, influences the destiny of a nation and its people. Spirituality is the root of a nation. Today if India has become culturally and spiritually rootless, it is because India has neglected its spiritual inheritance. The rise and fall of civilizations, even their total disappearance is caused by such spiritual deviations and cataclysms.

How Spiritual Practices Affect Nature and Environment

Navajyoti Sri Karunakara Guru said that when the injustices and the corruption of humans become unbearable to nature, the divine law of karma causes havoc in nature. 

‘Do not forget that the world is established in Truth’, Navajyotisri Karunakara Guru said.

 

The present disturbances, violence and disorder in the world along with the problems of climate-change, earthquakes and other natural calamities are only the outer manifestation of spiritual stagnation. It is the time for the thinking community to recognize the spiritual structure of the universe and the impact of spirituality on man’s life in the society. 

The ancient sages say that this is the time of seventh Manu, which means we are in the middle of the present world cycle. There is half more to go. We should believe that there is any number of solar systems. A hundred and four solar systems have been seen in vision in Santhigiri Ashram. Navajyotisri Karunakara Guru informs that ours is a moderate system among these and there are also constellations to be seen among them. Constellations are realms where souls of great merit reside. God has created each solar system with a specific nature to it. 

Guru informs that there are many other solar systems bigger and more powerful. There are solar systems very different from ours. Each has a different nature. Ten such solar systems make up one unit. A solar system is controlled by many constellations. It may be construed that the constellations are watching over all these. Like the field of attraction between the earth and other planets of this system, there are fields of attraction among these constellations also. Navajyotisri Karunakara Guru says that the merits and demerits of a specific solar system decide the attraction among planets and between planets and constellations. 

Influence of Karma and Dharma on Nature

According to Navajyotisri Karunakara Guru, ‘sin and beneficence are the only content of karma (action). The residue of action – of both types – accrues in the world in the collective. According to the preponderance of either, the earth’s attraction towards malefic or beneficent heavenly bodies varies. This attraction could result in either destruction or sustenance. If the attraction is negative it is possible that the atmospheric tension itself can cause conflagration and create havoc in the earth system. Or else freezing temperatures might result and life thus might be exterminated. There may be some upheavals and destruction. If the attraction is towards a beneficent constellation on the other hand, there might be initial disasters but eventually a better way of life’. 

Therefore, we should understand the unalterable and eternal relation of God with nature, and along with that, the consequence of our actions – karma and dharma. The ancient sages worshipped nature as the very physical body of God. Whatever exists here, living or non-living, is pervaded by God, says the Isavasyo Upanishad. (Isa Vasya Midam Sarvam, yat kinchit sa chara charam) 

Dharma is the Will of God ingrained in nature, as a seed in the fruit. It is Dharma, which propels the souls to live righteously and evolve spiritually. Every soul thus evolves to its divine status expanding through different spiritual dimensions and in the end reaches the imperishable source of Creation, i.e. God. This wisdom relating to the soul is known through the Gurus, who come as spiritual authorities from time to time. This was the ancient spiritual method of India, which was known as Sanatana Dharma.

Another aspect of Indian spirituality is the concept of yuga dharma. Every yuga has a unique focus and method in the matter of spiritual evolution. In the Satya yuga, the spiritual method was dhyana (meditation), in Treta, it was yajna (sacrifice), in Dwapara it was archana (offerings) while in Kali yuga it is naama samkirtanam (chanting the name of God). 

Owing to the evolutionary progression of yugas, it is not chanting the names of gods and goddesses of earlier ages what is effective and what is envisioned here. In the Kali yuga, mankind can evolve to higher spiritual possibilities beyond the deities and experience spiritual bliss of a higher nature. It is possible through the glorification of the name of the spiritual authority that manifests in this age. That spiritual authority will have surpassed all heaven oriented ideologies and worship pattern related to the past ages. 

There are different evolutionary spiritual skies (akasa) related to humans, ancestors, deities, seers, sages, and of the Supreme Light. Spirituality in the world especially that of India has not progressed beyond the level of deity worship causing general spiritual stagnation and backwardness. This has caused decadence in the spiritual evolution of souls and that of ancestral spirits. Such spiritual retardation affects not only our life, but the planetary system too. 

We should remember that great souls like Krishna, Buddha, Mahavir, Jesus Christ or Prophet Mohammed tried to lift humanity from this spiritual fall by showing that only the Supreme Almighty God is qualified for our reverence and worship. When human souls are associated with lower spiritual entities and evil spirits they manifest equivalent evil qualities and lesser capabilities. The physical debilities and deformities and the poverty of majority of people and the general moral decadence are the result of misplaced spirituality, not lack of spirituality.

Three Spiritual Errors of India

Out of the three major spiritual errors of India, one is the reverence of deities including evil spirits, which is wrongly interpreted as equivalent to the worship of Supreme God Almighty. It is often said quoting Bhagavat Gita that just as all rivers join the ocean at the end all worships reach the One Supreme God. However, in the same Bhagavat Gita Krishna has mentioned that the souls of those who worship the deities go below the deities, those who worship the evil spirits go below them and only those who worship Me, come to Me, the Supreme Lord of the Universe.

The Second error is the Vedantic teaching that everything is ‘illusion’ (maya) and the ‘Self’ of man is the Supreme God, as expressed by the saying ‘Aham Brahmasmi ( I am God), which causes misunderstanding among the common people. It is wrong to equate the individual soul with the Supreme, as we are only part of the Supreme, said Navajyotisri Karunakara Guru.

Thirdly, the caste system, which treats few people higher than the rest. This ideology, based on the hierarchy of high and low people, has given birth to a society of people without self- respect and a straight character. These practices and concepts are against the will of God.  If these errors continue, it would lead the society to further spiritual disintegration and social disunity, causing peril to life on earth.

Proposal for a Global Spiritual Rebuilding

Navajyotisri Karunakara Guru said that only through the creation of a global Organization that works beyond the confines of caste, class and religion and which is established in human love and righteousness, the world can be rightly guided. Such an organization should function under the guidance of an Omniscient Guru from whom the rights and wrongs in spiritual practices could be ascertained, including guidance in all matters of governance and social life. Such a Guru only can guide humanity to spiritual uplift as per the evolutionary requirement of yuga dharma, with the belief in One Supreme Almighty God.

Santhigiri is the source of such a spiritual guidance. Navajyotisri Karunakara Guru is that Omniscient Guru, whom the Supreme Almighty has entrusted with this mission. By aligning with the ideology of Navajyotisri Karunakara Guru, India along with the rest of the world can resurrect itself from these spiritual wrongs and become the rightful heir to a world spiritual renaissance.