Who is the Creator According to Hinduism

According to the wisdom tradition of Hinduism, every solar system in which all living beings have their abode is created through the medium of Archetypal Manu, who is said to be the first self-projection of God and through whose ideation or sankalpa manifests the visible universe consisting of planetary units and stellar systems. Because of this, the Indian rishis calculated the age of the cosmos in terms of Manvantara after the name of Manus. Manu is the God manifest, the primordial Purusha, the Hiranya Garbha or the Prajapati or Ishwara mentioned in the Vedas and Upanishads - who creates our local universe consisting of twelve zodiacs, twenty-seven stars, and nine planets. (This Manu, therefore, is not to be related with the author of Manusmriti, one of the dharmic treatises in Hinduism).

The great rishis have said that God is pure Consciousness and Light indefinable. However, God transforms Himself into a Cosmic Person (i.e. Manu) wishing to create our universe. Various divinities, humans, and other sentient and insentient beings in the solar system get evolved through a long process of cyclical evolution by the limitless potential of knowledge and action potential (jnanashakti and kriyashakti) and ideation (sankalpam) of this Cosmic Person.

The pathetic religious discords today arise owing to ignorance about this natural spiritual order. Numerous gurus, seers, and prophets of different caliber come for a different duration such as 500, 1000, 1500, 2000, 2500, or 5000 years according to the socio-spiritual condition of society. Sri Ram, Sri Krishna, Sri Buddha, Mahavir, Zarathustra, Moses, Jesus Christ, Prophet Mohammad, Guru Nanak, and others were great preceptors who appeared for such spiritual renovation during historical intervals. This process of spiritual renovation goes on until the end of a Manvantara - the cosmic age that has the length of billions of years. It is this spiritual culture or character of Indian spirituality known as Sanatana Dharma (the eternal spiritual order) that makes it eternally relevant, vibrant, and tolerant to other religions.

According to Navajyoti Sri Karunakara Guru, the fundamental principles of Sanatana Dharma rest on the concept of Manu and World Teachers appearing in the epoch of Manu. The spiritual brotherhood of these masters is known as Manu Parampara or Manvantara order. The soul through innumerable incarnations evolves and God, in the form of an avatar, guru, or prophet presides over this evolution. Hinduism or Sanatana Dharma is the spiritual culture of these sages in the Manu parampara. The Manu has been mentioned as Purusha, Prajapati, Hiranya Garbha, etc. in the Vedas. There are references to the Purusha in the scriptures:

The first form of Supreme Brahman is Purusha! - says Vishnu Purana, 2:15. Various worlds together with their guardian deities were formerly conceived in the limbs of Supreme Purusha (Bhagavatam 2:9:11)

The Rgveda mentions that ‘whatever exists here, that which is, and yet to be, is all verily the Purusha, the Supreme Being. (Rgveda, 10:90:2).

In the Yajurveda also, the manifestation of God is termed as a Purusha (Yajurveda 31:18).

The Brihadaranya Upanishad mentions thus:

‘In the beginning, this was but the Self in a form similar to that of a Man’ ((Brihandaranyaka Upanishad 1:4:1).

The Bible echoes this idea of the First Born; ‘God created man in his own image, male and female he created them’ (Genesis: 27)

When the attributeless Supreme Being (Brahman) becomes manifest, He is God, the Universal Father from whom emerges the first Cosmic Person, who is denoted here as Manu. Thus, the Purusha alias Manu becomes the authority of our solar system and the cycles of life in it.

Brahman is equated to an ocean of Bliss, i.e. a plane wherein all ideas, forms, and attributes have their ultimate consummation or riddance. In this way, Manu, the First Born of God, referred to as Isvara alias Hiranyagarbha alias Virat Purusha mentioned in the Vedas became the Father of our universe and the epoch of a Manu came to be known as Manvantara, after his name.

There is a series of fourteen such Manus in a cycle of creation referred to as Kalpa. (Kalpa is a time-space continuum formed by billions of years (4,320,000,000 years), after which the created world meets with dissolution; the time period of one Manu is equal to 306,720,000 years constituting seventy-one chaturyugas (four-fold cluster of Satya, Treta, Dwapara, and Kali ages).

The spiritual authorities, who come in the lineage of Manu according to the partitions of ages are denoted as Manvantara Avatars. There are two spiritual streams in Hinduism. One is the Trimurti tradition which promotes the worship of Ishta devata (favorite deity) of various sects such as Saivism, Vaishnavism, Sakteyism, etc. which holds Siva, Vishnu or Goddess and so on as creator gods.

The other is the Manu tradition based on the monotheistic teachings of sages. It holds Manu as the Creator and the medium for God-realization is only a realized Guru. This Guru should be above the spiritual plane of Devi-devas and should be a Trikala jnani - the knower of past, present, and future. While the Trimurti tradition is based on the Puranas, Tantras, and karmakanda found in the Vedas, the monotheistic teachings (Jnana Kanda) are part of the Upanishads, the Six Hindu Philosophical Systems, Bhagavat Gita, Guru Gita, etc.

What is Ailing Hinduism?

Much before the advent of Christianity and Islam, India gave the world the monotheistic view of God and theories related to the creation, the evolution of life, time concept, karma, reincarnation, etc. Although the Vedas venerate gods that are organic to the cosmic apparatus, they go beyond and present us the concept of formless and manifest facets of God. The formless God is called Brahman, who with a desire to create the universe manifested Himself as the Cosmic Purusha. So Purusha is the First Born of God, the kinetic form of the unborn, unknowable God. Vedas and Upanishads clearly say the formless Brahman made Him known by appearing in the form of a Cosmic Person. Borrowing this Vedic idea Bible writers say that God created man in His own image.

According to the theory of creation in Hindu scriptures, Purusha remained in the fluid of the universal egg for a long time and finding Him alone, He split himself into two, as a man and a woman with a desire to create. (His first creations were sages or rishis, it is said). The name of the Purusha is Manu and the woman Satarupa. It is mentioned further that from this pair the human race originated; hence Manu is considered the progenitor of mankind. These ideas of creation traveled worldwide and took regional forms. The Purusha began to be worshipped in various forms and names in subsequent ages. The Hindus equated Him with the trinity gods Siva, Vishnu, Brahma and so on. In the prophetical religions, Purusha is worshipped as the Father in Heaven, Allah, etc. The Manu became the myth of Adam in Christianity and Islam.

Manu in Indian spirituality is the Creator himself, not just the human ancestor. Manu is God in creative mode. For this reason, the world-time is named Manvantara after Manu’s name by the primordial rishis. Therefore, Indian spirituality is monotheistic in essence although not in practice currently. The concept of a monotheistic God originated in India. However, during the course of time, certain socio-spiritual distortions occurred in India. The Vedic scribes re-wrote Purana Samhita (mythological treatise which was one in the beginning) and portrayed Brahma, Vishnu, and Siva as the authorities of creation probably to bring these pre-Vedic traditions together. They altered the Manvantara time calculation subservient to trinity god Brahma instead of Manu, according to the revelations received through Sri Karunakara Guru. Manu lost all significance. During the long ages of editions and re-editions of Vedic texts in the hands of Vaidikas, the history of Manu was lost except his name. The Vedic priests not only made trinity gods equal to Brahman but made the community of priests too equal to a god. They instituted a hierarchical caste system that gave no spiritual rights to others. The other communities were prohibited from learning Vedas and rituals and were left to worship evil spirits and tribal gods.

According to Manu Parampara or Sanatana Dharma, only Trikala jnani (all-knowing) gurus are the spiritual authorities in every yuga. Sri Ram was the Guru of Treta yuga and Sri Krishna of Dwapara Yuga. The object of Worship in Sanatana Dharma is Brahman alone, the formless Supreme Light, through the medium of an epochal Guru, who appears in every age. From the beginning of this new age Kali Yuga (which began approx. 5200 years ago), God sent great souls like Sri Krishna, Sri Buddha, Mahavir, Guru Nanak, Kabir Das, and others. However, the Vaidikas brought these great souls under the Trimurti system through interpolated Puranas which portrayed them as avatars of one or the other gods. For example, is the myth of Sri Krishna and Sri Buddha who are mentioned as avatars of Vishnu in the Puranas. The great Mahatmas and their words were not recognized in order to promote the monopoly of Vaidikas.

Further, Vedanta philosophy brought great spiritual distortion in the minds of people as its real essence was misunderstood. The people became full of ‘ahamkara’ or ego-ness as they were taught to think they are Brahman (Aham Brahmasmi). Any sinful person and even an evil spirit can become equal to God in this way. A person can attain Brahman only after cleansing all karma doshas and pitru doshas (karmic and genetic imprints and debilities) through many reincarnations and after crossing many spiritual stages. A fully realized Guru who knows the past, present, and future and who is the spiritual authority of age is necessary for such spiritual cleansing and a spiritual voyage through the cosmic egg.

Thus the Sanatana spiritual order was distorted. God sent other messengers like Moses, Jesus and Prophet Mohammad outside India and tried to re-establish Sanatana Dharma world-view. Since the origin of Sanatana Dharma is in India, the prophets of Abrahamic religions (Judaism, Christianity, and Islam) did not get revealed the full idea of the secret of creation and related knowledge with regard to the evolution of life, the theory of karma, reincarnation, etc. So Christianity and Islam present only a dogmatic half-baked view of God and creation. Only Sanatana Dharma presents an all-encompassing inclusive world view. Sanatana Dharma is time tested, eternal and the divine plan for spiritual evolution.

God sends an epochal Guru, a Kalanthara Guru in every age. Accordingly, He sent another great reformer, a divine messenger to India as the spiritual authority of this new age - Kali Yuga. The name of that great Soul is Navajyoti Sri Karunakara Guru (1927-1999), whose abode is in Thiruvananthapuram, at the southern tip of India, in Kerala. The great Guru’s spiritual intercession cleanses the individual and family from all karmic and genetic sins and leads one to peace and divine joy. The Guru has led thousands of families to the new order - Guru Margam getting rid of all caste, gender, and religious segregations. In the new order, the venerable is only Brahman, the One God. Mediators are not priests, but the all-knowing Guru and his lineage of realized spiritual masters.

What is God's System of Spiritual Administration

There is a homogenous, scientific and unitive spiritual law that governs man’s life. Spirituality is the effort to know that universal spiritual law. This spiritual law or spiritual knowhow cannot be known only by reading scriptures, repeating some prayers or rituals and the like. It can be known only through a Guru, a person who knows the spiritual secret, who has the experience of truth. Since God is in the nature of Light and Consciousness, only through the medium of a human, God can communicate with human beings. Therefore, God has commissioned a brotherhood of spiritual masters or mahatmas, who come under the governance of Manu. Who is this Manu? Manu is the architect of our solar system, the first human archetype or the Adam of human race. It is through the medium of Manu, a cycle of human life is initiated in the solar system or solar family. Manu is the spiritual head of a solar family guiding the spiritual evolution of humanity. Nobody can bypass this spiritual system.

There are fourteen such Manu cycles or Manvantaras, one after the other, in a single episode of creation known as kalpa. This explains the probable existence of many other solar systems. The present age belongs to the seventh Vaivaswata Manu, whose spiritual era began approximately 120,960,000 years ago according to the system of Manvantara, the Indian cosmic calendar. The spiritual masters coming under Manu are magnificent souls who have ascended higher spiritual planes and unified with the Light of God through their effort spanning several births. They are known as Avatars. Avatar means one whose soul has ascended or transcended the stellar regions. They remain as luminescent souls in the astral world. It is said that the innumerable stars in the distant sky are such souls, whether we believe it or not. These spiritual luminaries occasionally adorn human forms and come down to the earth plane for the spiritual guidance of man.  Mankind has received spiritual wisdom only through such souls. These spiritual authorities have their own spiritual incumbency according to their spiritual merit and the commission of God. Their spiritual incumbency may be for 1000, 1500, 2000, 2500, 3000, 5000 years etc. according to the civilizational requirement related to man’s spiritual evolution. 

So it is wrong to say that one particular guru or prophet is the last messenger of God. There would be many such Godly incarnations even now and in future too for the spiritual evolution and spiritual guidance of man in every age. There is a calculation to the number of mahatmas who would come in this way. This spiritual system is known as Sanatana Dharma (means Eternal Religion) in Indian spirituality. In this system, all spiritual authorities that have come in the world have their own place in the historical march of humanity, but not limiting to them. That is why Indian spirituality is tolerant to other faiths and other spiritual masters too. Only such a cosmology can be the basis of a unitive religion that would take the human race to ultimate peace and harmony. This lost spiritual awareness has been restored to us in this era of spiritual churning through a great spiritual Master, Navajyotisri Karunakara Guru. 

Mukundan P.R.

 

A New Spiritual Movement to Save India

The sage tradition representing Sri Krishna, Sri Buddha and Mahavir endeavored to uplift the masses from the quagmire of tradition that continues to confine them within prehistoric cults, moral values and objects of worship belonging to former ages retarding and deforming them spiritually. Educating and civilizing such ‘savage’ and heathen races and converting them to their ‘superior’ monotheistic religion and culture formed ‘the white man’s burden’ and the excuse for colonialism in the past. However, the truth is far from that. The so called western culture has been hegemonic and exploitive of the poor nations and peoples and has produced a corrupt and hollow human civilization bringing degradation in all walks of life including culture and morality. It has never been able to resuscitate the human race spiritually in its true sense. The mere evangelic preaching of the self-sacrifice and love of a compassionate God or forcing one’s religion on others would not help humanity’s transition to a new age of spiritual transformation.

The Guru-Word seeks to liberate individuals from the spiritual morass of ages that continues to pollute life and vitiate the social fabric. Beliefs and practices when outlive their tenure and age-specific dynamism stifle human aspirations and arrest spiritual growth unless renewed and reinterpreted from time to time by the wisdom tradition represented by great sages and avatars. The significance of the Guru Vani, the spoken Word of Navajyotisri Karunakara Guru is immense in this age of socio-cultural turmoil. There is nothing beyond the Guru-Word for deliverance which has flowed down from Brahman, the Supreme Light. The Guru-Word sanctifies the pollution in our life and helps us to understand ourselves, our tradition and belief systems in a new age-specific perspective that is so liberating. For the same reason, the Guru said that His path is the Vimochana Matam, i.e. the Liberating Dharma.

The Guru-Word dusts away the dirt and pollution accumulated over the ages on the surface of tradition and beliefs of the forefathers and discovers for them the true basis of their ancient-most faith and culture, to which all forms of Gnostic and monotheistic beliefs in the world owe a debt. However, it might be a paradox to say so because of the long history of distortion and deviation the Indian spirituality is subjected to by its own votaries. The idea of a Single God and the Guru, the God in human form (as the medium between man and God) is central to Indian spirituality like any other monotheistic religions. The Guru Word re-affirms more emphatically what Sri Krishna said some five thousand years ago: 

Give me your whole heart,     

Love and adore me,   

Worship me always,

Bow to me only,

And you shall find me;

This is my promise,

Who love you dearly; 

Lay down all duties in me, your refuge,

Fear no longer, for I will save you

From sin and from bondage.                          

This is the assurance of the Guru to His followers. The very theme that underlines the corpus of Guru-Word is unmistakably the same. Follow the Guru-Word and the Guru Dharma that has been gifted to us as the invaluable gift of God for this age. Guru did not like to utter or act like a prophet who declares his prophet-hood himself, in keeping with the self-denial and self-effacing character of the age-old rishi tradition. However, the Almighty gave Guru’s disciples the divine eyes as it were to see for themselves the sameness of God in Guru through revelations and visions by which they realized beyond the clouds of doubt that in Guru was both the Will of God and the Word of God. 

Once an Islamic scholar from Delhi posed a question to the Guru; ‘Are you a Prophet? ‘I did not say so’, said the Guru to him. This scholar went away with the mistaken notion that Guru was like any other crowd-pulling god-men of India. Guru was not a messenger of God like Prophet Mohammad, he argued. It is true that Guru is not a prophet because with Prophet Mohammad, the prophetical tradition had come to an end, which Islam also asserts. In this age, the humanity needs to be guided by a Far-sighted Seer. Guru often talked about His role as a Far-Sighted Seer or Deergha Darshi, an Authority of Age, who is able to envision the genesis of the world and its sustenance through the course of long cosmic ages, its twists and turns and the rights and wrongs occurred in the spiritual and historical march of humanity. The final sublimation or liberation of human soul culminates in the truth of Guru. At the end of the tunnel of spiritual experience or spiritual realization is the Guru.

The Guru-Word reveals the cosmology of Manu and Manvantara, in which is found the original framework or the teleological foundation of monotheism. The far-reaching significance of the cosmology of Manu has never been comprehended by both monotheists and polytheists alike. God in the form of the Primordial Preceptor or Archetypal Guru - that is the raison d’être behind the concept of Manu. A solar system and human life originate from the sankalpam or creational intent of Manu in association with the Saptarshis, the guardians of the solar system. It is for this reason the cosmic ages are calculated in terms of Manu Ages or Manvantara cycles after Manu’s name. Reflecting the truth of Manu and the Guru-origin of the universe, the flow of wisdom or the system of spiritual guidance has been ordained through the medium of Preceptors who appear at specific ages as the spiritual authorities.

At the turn of every spiritual renewal, the appearance of a Guru is imminent. Everything has its ordained time and space and has to give place to the continuing stream of spiritual renewal. This is the basic foundation of Sanatana Dharma or the Eternal Dharma, which is behind the resilience and tolerant nature of Indian spirituality. The spiritual incumbency of the sages and prophets is not static in the course of long cosmic ages. In other words, there is no scope for a final prophet or an exclusive religion for salvation in the scheme of spiritual evolution. However, there is an exclusive spiritual path that links man to God. That is the path of a realized Guru who can sensitize us experientially about the eternal truth of God through direct experiences and spiritual visions nourished by a way of life based on universal love and compassion. India has been the land of this experiential spirituality from ancient times.

Although the original history of Manu has been lost to human race long ago, the mention of Manu is found in the scriptures in a passing way. A parallel is also seen in the Adam concept of Semitic religions, which must have found its way to Christianity originally from India. Here the Manu or the Adam is portrayed as the earliest human ancestor or preceptor in earthly terms. However, the reality of Manu is not so as explained earlier. God, the Formless One (Nirguna Brahman) projects the human universe through the medium of Manu, the Adi Guru who is said to be seated in a thousand-petalled Lotus presiding over the spiritual evolution of humanity. This idea of the Guru-origin of the world is found in the more ancient Saiva tradition (refer Maha Nirvana Tantra for example) as well as in the Rig Veda, which mentions that in the beginning there was only the Purusha or Hiranya Garbha, from whom originated  everything.  The Purusha, Hiranya Garbha and Isa in the Vedic and Puranic texts refer to Manu, the First Archetypal Guru.

However, over the long ages, this cosmology was distorted and presented through the sectarian lenses of spiritual cults like Saivism, Vaishnavism and Sakteyism and it developed into the system of soliciting help from the gods through priest-craft and yogic cults. The powerful league of priests replaced the position of sages from the center stage and instituted the worship of idols in temples. The priests became the spiritual mentors in the society claiming exclusive authority over spiritual functions and divine knowledge. It diluted the role of sages in the wisdom tradition or jnana path as ordained by Manu. The less fortunate in the society were left to live in gross ignorance and servitude in a high and low notion of caste hierarchy instituted by the priests. This has been the cause of the spiritual downfall and social disintegration of India.

A big array of inimical forces consisting of evangelists, jihadists, Maoists, Leftists and other victims of race politics are engaged in a pernicious war with India. Yes, they want to break India and its religion, which they perceive as a hegemonic social order of Brahmins and worship of mythical gods instead of the only God. What could not happen even during the Islamic and British rule is happening now. The Hindu civilization is crumbling. Unable to find an egalitarian and philanthropic spiritual leadership, vast sections of vulnerable Hindu population are falling in the trap of evangelists and leftist ideologies that would turn the nation into a dirty pig yard. India cannot forsake its wisdom tradition of the rishis and sages, which is in fact the backbone of all wisdom traditions in the world. A world without the saving wisdom of the sages is unimaginable. The mission of Navajyotisri Karunakara Guru is to restore this lost wisdom tradition to its original status. It is a new spiritual initiative by the Almighty to save India.

Only a realized Guru can guide a soul to liberation or mukti. The Liberating Dharma of Guru provides another God given opportunity for India to reclaim its Guru status and the long lost egalitarian guru-disciple wisdom or jnana path under a Deergha Darshi Guru and His Parampara. The Guru-Parampara founded by Navajyotisri Karunakara Guru transcends all differentiations of race, religion, caste, class and creed and proclaims the Oneness of God. Through this new initiative of God, the human race can evolve into an age of goodness and perfection, as envisioned and dreamt by several mahatmas and sages down the ages. 

Mukundan P.R.

The Forgotten History of Manu Parampara

What is the basis of Hinduism? Is it based on Manu Parampara or Trimurty System? This was the question asked by Navajyotisri Karunakara Guru, whose life mission was to enlighten not only the Hindus but also the whole humanity about the existence of a spiritual governance that is God’s alone. The Puranic tradition or the Trimurty tradition mentions that Brahma, Vishnu and Siva are the authorities of creation. The Vaishnavites claim that Vishnu is the Creator; the Saivites say it is Siva while the Sakteyas say it is the Goddess. There are yet others like Ganapathyas and Sauravas who assign Ganapati and Surya as the source of creation. There is also the cult of Krishna, which finds the origin of creation from Krishna. Either all of them are correct or all of them are wrong. Let us respect all of them. Our inquiry is to know whether there is a universally acceptable view in Hinduism about the origin of man and the universe. 

A cow is born from a cow, an elephant from an elephant. Then from whom did the first human originate? It must obviously be from a self-same archetype. That human archetype is Manu, the first projection of God from whom evolved the concept of the solar system and the human life in it. Therefore, Manu is the Creator of the human universe, the first Preceptor, the Adi Guru, the Adam of humanity. All human beings are the self-same image of Manu, the cosmic human archetype. The scriptures have also mentioned that Manu is our ancient most Father. There is no doubt that the name ‘Manushya’, ‘Manav’ and ‘Man’ in English originated from Manu. The origin of the Guru concept is also from Manu. It has been mentioned in the Vedas and Puranas that God’s foremost creation was the sages, from whom the tradition of Guru-Sishya parampara originated.   

All religions in the world originated from the work and sankalpam of gurus and sages. Therefore, the spiritual administration of the world is in the hands of the gurus in the Manuparamapara. That was the original spiritual administration in the world. Then man sinned against God. In the third chaturyuga (chaturyuga is a cluster of satya, treta, dwapara and kali ages) of the present Vaivaswata Manu, an error happened to a great preceptor in the Manu parampara, who declared that ‘Aham Brahmasmi’ – I am God. As a result, a curse fell from Brahman. ‘May the memory of Manu be lost to humanity.’ 

The world was sunk into darkness as a result of this curse. The memory of Manu was erased and the spiritual administration of the Manu Parampara did not work any longer. Long ages passed without the radiance of Brahman. Then the sages prayed for light sitting in solitary forests and mountain caves. The knowledge they received was codified as the Vedas. Compassionate to the earnest prayers of the sages, Brahman initiated a correction for another spiritual medium for the sake of humanity. He empowered three spiritual entities - Brahma, Vishnu and Siva as the medium of spiritual realization to compensate for the eclipse of Manu Parampara. This happened in the seventh chaturyuga. Subsequently, for long ages, the trimurty system prevailed in the world. The tradition of worshipping gods and goddesses prevailed not only in India but also in all other civilizations. The mythology of gods in ancient civilizations like Egypt, Mesopotamia, Greek, Roman, etc. is a proof for this. 

Trimurty system worked well from the seventh to twelfth chaturyuga. Now we are in the Kaliyuga of the 28^th chaturyuga of this Manu cycle. There are 71 chaturyugas in a Manu cycle. This is the seventh Manu cycle in the Manvantara order. The time of fourteen Manus constitutes a kalpa, a cosmic age of the Supreme, after which the created world is dissolved and a fresh one starts. In each yuga there would be four kaalanthara gurus and a sandhi guru (example Krishna, who came in between dwapara and kali yuga) for the spiritual guidance of mankind. Various other gurus come under these kaalanthara gurus for different durations like 5000, 2500, 1500, 1000 or 500 years. This is the spiritual administration of the Manvantara order or Manu Parampara. 

The Trimurty system repeated the same mistake that had happened earlier to the Manu Parampara, i.e. equating what God created as God Himself, of equating the Trimurty gods with Brahman. Nothing is equal to Brahman, as everything is only a part of it, said Navajyotisri Karunakara Guru. Brahman has once again initiated a correction in this Kali yuga in order to bring back the lost spiritual regime of the Manu Parampara through the medium of Navajyotisri Karunakara Guru. The history of Santhigiri Ashram constitutes these divine revelations. From the commencement of this Kaliyuga, God had sent 2444 mahatmas to initiate this spiritual process. However, these truths had not been made known to them as they had been sent only to prepare the ground for the arrival of the great Mahatma, Navajyotisri Karunakara Guru for initiating a great spiritual awakening. It is the commencement of a new spiritual age.  These truths about the Manu Parampara have never been revealed to anybody before. Therefore, it is a new beginning. 

We have not yet transcended the mythical hangovers of bygone eras and evolved into the dharma of Kali yuga. We are not yet ready to evaluate the rights and wrongs in our long spiritual history. One should not blame anyone for this, because we are only in the dawn of a new yuga. The darkness of the previous ages is still lingering in the air. If we examine the history of our country after the time of Sri Krishna and Sri Buddha, we can observe that we have not been physically and spiritually uplifted. We can see the picture of a glorious nation tumbling down to the pits of disgrace, disintegration, dishonor and penury.  It is the time for India to resurrect itself and to lead the world spiritually. The Brahmic Will to restore the spiritual administration of the Manu Parampara has to be fulfilled. Let no man dishonor it. All people irrespective of caste, religion, language and region have a place in it.  

Mukundan P.R.