The History of Original Sin and the Manu Cycles

Gurucharanam Saranam

The history of the ‘original sin’ and the Manu cycles is a very important topic because it has the potential to unite us spiritually. The history of Manu or Adam is shrouded in mystery. The Bible writers mention about the story of Adam and Ave and the sin they committed against the will of God. It is presented as a myth, which is both conceptually vague and lacking in historical details. The Adam myth relates to a long forgotten spiritual error in the history of human race, which is little different from the one mentioned in the Bible. First of all, Bible creates the impression that Adam and Eve were the first human beings who lived in the garden of God (it is not clear whether it was on the earth or in the heaven) and that their sexual union after eating the forbidden apple had caused their fall.

The Biblical myth related to Adam in the Genesis and his lineage up to Noah appears in one of the Hindu Puranas (Bhavishya Purana, 4^th Ch.). It has been mentioned here that Adaman and Haimavati (equivalent to Adam and Eve) were living in their heavenly abode. Adaman ate the forbidden fruit from the tree of sin and they were expelled from the heavens. The names of Adaman’s successors have close resemblance to the Biblical names, Adam for Adaman, Seth for Shwethanama, Enoch for Anoohan, Kenan for Keenashan, Mahallalel for Mahallalan, Methuselah for Manochillan, Lamech for Lomakan and Noah for Newhan.

However, I shall present a different version of the original sin and the spiritual status of Adam according to the original vision of Indian rishis (sages). The word Adam was derived from the Sanskrit root ‘Adi’ (the First or Origin) says Blavatsky, the Russian mystic, who was one of the founders of the Theosophical Society in her book The Secret Doctrine: ‘Even the name of the first man (Adam) in the Mosaic Bible had its origin in India… the words ‘Ad’ and ‘Adi’ mean in Sanskrit ‘the First’, in Armenian, ‘One’ (Ad-ad, the Only One); in Assyrian, ‘Father’, whence Ak-Ad or ‘Father Creator’. And once the statement is found correct it becomes rather difficult to confine Adam to the Mosaic Bible alone and to see therein simply a Jewish name’. (The Secret Doctrine, Adam Adami, Page 44).

The equivalent name for Adam and Eve in Indian spirituality is Manu and Satarupa. Manu is not an earthly creation. He is the First Born of God or the First Cosmic Person, the Father in Heaven.  A solar system is born out of the conception of Manu. Because of this, the rishis calculated the age of the universe in terms of Manvantara, after the name of Manu. Fourteen such Manus or Adams appear in a single episode of creation called ‘Kalpa’ which is time-space continuum formed by billions of years (4,320,000,000 years). The time of one Manu cycle is equal to 306,720,000 years consisting of 71 age-quartets or chaturyugas. One chaturyuga consists of four cosmic ages (Yugas), viz. Satya (golden age), Treta, Dwapara and Kali. We are living in the Kali Yuga, the last leg of the 28^th age-quartet of the seventh Manu cycle. Kali Yuga has a duration of 4,32,000 years and it has begun only 5200 years ago after the time of Sri Krishna.

The first ray of life originated in the waters of the earth billions of years ago out of the copulation of cosmic rays from the sun and moon in rhythm with the planetary movements in the solar system and in alignment with twenty seven stars and twelve constellations (zodiacs). Life evolved and evolved and it became man, in the perfect image of God. The spiritual evolution of man happens through a brotherhood of Mahatmas or Preceptors, who appear at the turn of every age (as well as within the duration of a long age), according to the spiritual requirement of every age. This is the spiritual administration of God known as Sanatana Dharma, meaning the ‘Eternal Religion’.  I mentioned all this mind-blowing details as a preamble to explain when and how the original sin occurred.

Everything went on in accordance with the Will of God. Then a great preceptor in the Manu lineage committed an error by equating himself to God. His name was Satyatrana. In his spiritual ecstasy and supreme God realization, he uttered:  ‘I am God’. It went against the Will of God and he fell from the grace of God. An individual evolute may realize God but cannot equate himself to God. The mistake had egoistic origin. The above said error happened in the 3rd chaturyuga of the present Manu cycle. As a consequence, a curse came from God: ‘May the memory of Manu be erased from the human race’. Thus, the awareness about Manu, the Adam of human race was lost. A long age of darkness followed. Then, in the 7th chaturyuga, God initiated a correction through three spiritual entities – Siva, Vishnu and Brahma. Thereafter, the system of worshiping gods and goddesses in different names and manners originated all over the world – in India, Egypt, Mesopotamia, Greece, Rome, etc.

The very error, which happened to Satyatrana gets repeated with the gods too as gods began to be equated with the Supreme. A preceptor in this tradition charts the cosmic time order of Manus as subservient to Brahma, the god of creation in Hinduism. Gods were erroneously equated with the supreme God through mythological treatises (puranas). The Will of God is violated…  Interpolations take place in the scriptures. The way of spiritual guidance through the sages in the Manu lineage is ignored. A system of worship based on the propitiation of gods and goddesses gains strength in which priests became the spiritual authority.

The spiritual order of Manu was distorted. Great avatars like Krishna and Buddha and various other sages appeared to rectify this error. When their efforts failed, God sends messengers and prophets such as Moses, Jesus Christ, Prophet Mohammed and others in other parts of the world. It has been revealed that 2444 Gurus have taken birth in India and in different parts of the world for this purpose since the beginning of this Kali age. The story does not end there. The prophets and messengers of God are persecuted by powerful super-evil spirits scuttling the mission of these messengers. The Will of God remains unfulfilled and humanity suffers again without true spiritual guidance. Then all great souls pray for a divine intervention. Several sages predict the imminent birth of a Divine Soul in the 20^th century.

September 1st, 1927 – a Divine Soul is born in Kerala, known as Gods Own Country. His name is Navajyoti Sri Karunakara Guru. God initiates a long awaited correction through Him. In the year 1973, revelations were made to the Guru from the Supreme Light about the aforesaid history of the original sin occurred in the spiritual order of Manu. These revelations are never available in any scriptures. It is a new beginning, a new spiritual dawn.

Mukundan P.R.

The Forgotten History of Manu Parampara

What is the basis of Hinduism? Is it based on Manu Parampara or Trimurty System? This was the question asked by Navajyotisri Karunakara Guru, whose life mission was to enlighten not only the Hindus but also the whole humanity about the existence of a spiritual governance that is God’s alone. The Puranic tradition or the Trimurty tradition mentions that Brahma, Vishnu and Siva are the authorities of creation. The Vaishnavites claim that Vishnu is the Creator; the Saivites say it is Siva while the Sakteyas say it is the Goddess. There are yet others like Ganapathyas and Sauravas who assign Ganapati and Surya as the source of creation. There is also the cult of Krishna, which finds the origin of creation from Krishna. Either all of them are correct or all of them are wrong. Let us respect all of them. Our inquiry is to know whether there is a universally acceptable view in Hinduism about the origin of man and the universe. 

A cow is born from a cow, an elephant from an elephant. Then from whom did the first human originate? It must obviously be from a self-same archetype. That human archetype is Manu, the first projection of God from whom evolved the concept of the solar system and the human life in it. Therefore, Manu is the Creator of the human universe, the first Preceptor, the Adi Guru, the Adam of humanity. All human beings are the self-same image of Manu, the cosmic human archetype. The scriptures have also mentioned that Manu is our ancient most Father. There is no doubt that the name ‘Manushya’, ‘Manav’ and ‘Man’ in English originated from Manu. The origin of the Guru concept is also from Manu. It has been mentioned in the Vedas and Puranas that God’s foremost creation was the sages, from whom the tradition of Guru-Sishya parampara originated.   

All religions in the world originated from the work and sankalpam of gurus and sages. Therefore, the spiritual administration of the world is in the hands of the gurus in the Manuparamapara. That was the original spiritual administration in the world. Then man sinned against God. In the third chaturyuga (chaturyuga is a cluster of satya, treta, dwapara and kali ages) of the present Vaivaswata Manu, an error happened to a great preceptor in the Manu parampara, who declared that ‘Aham Brahmasmi’ – I am God. As a result, a curse fell from Brahman. ‘May the memory of Manu be lost to humanity.’ 

The world was sunk into darkness as a result of this curse. The memory of Manu was erased and the spiritual administration of the Manu Parampara did not work any longer. Long ages passed without the radiance of Brahman. Then the sages prayed for light sitting in solitary forests and mountain caves. The knowledge they received was codified as the Vedas. Compassionate to the earnest prayers of the sages, Brahman initiated a correction for another spiritual medium for the sake of humanity. He empowered three spiritual entities - Brahma, Vishnu and Siva as the medium of spiritual realization to compensate for the eclipse of Manu Parampara. This happened in the seventh chaturyuga. Subsequently, for long ages, the trimurty system prevailed in the world. The tradition of worshipping gods and goddesses prevailed not only in India but also in all other civilizations. The mythology of gods in ancient civilizations like Egypt, Mesopotamia, Greek, Roman, etc. is a proof for this. 

Trimurty system worked well from the seventh to twelfth chaturyuga. Now we are in the Kaliyuga of the 28^th chaturyuga of this Manu cycle. There are 71 chaturyugas in a Manu cycle. This is the seventh Manu cycle in the Manvantara order. The time of fourteen Manus constitutes a kalpa, a cosmic age of the Supreme, after which the created world is dissolved and a fresh one starts. In each yuga there would be four kaalanthara gurus and a sandhi guru (example Krishna, who came in between dwapara and kali yuga) for the spiritual guidance of mankind. Various other gurus come under these kaalanthara gurus for different durations like 5000, 2500, 1500, 1000 or 500 years. This is the spiritual administration of the Manvantara order or Manu Parampara. 

The Trimurty system repeated the same mistake that had happened earlier to the Manu Parampara, i.e. equating what God created as God Himself, of equating the Trimurty gods with Brahman. Nothing is equal to Brahman, as everything is only a part of it, said Navajyotisri Karunakara Guru. Brahman has once again initiated a correction in this Kali yuga in order to bring back the lost spiritual regime of the Manu Parampara through the medium of Navajyotisri Karunakara Guru. The history of Santhigiri Ashram constitutes these divine revelations. From the commencement of this Kaliyuga, God had sent 2444 mahatmas to initiate this spiritual process. However, these truths had not been made known to them as they had been sent only to prepare the ground for the arrival of the great Mahatma, Navajyotisri Karunakara Guru for initiating a great spiritual awakening. It is the commencement of a new spiritual age.  These truths about the Manu Parampara have never been revealed to anybody before. Therefore, it is a new beginning. 

We have not yet transcended the mythical hangovers of bygone eras and evolved into the dharma of Kali yuga. We are not yet ready to evaluate the rights and wrongs in our long spiritual history. One should not blame anyone for this, because we are only in the dawn of a new yuga. The darkness of the previous ages is still lingering in the air. If we examine the history of our country after the time of Sri Krishna and Sri Buddha, we can observe that we have not been physically and spiritually uplifted. We can see the picture of a glorious nation tumbling down to the pits of disgrace, disintegration, dishonor and penury.  It is the time for India to resurrect itself and to lead the world spiritually. The Brahmic Will to restore the spiritual administration of the Manu Parampara has to be fulfilled. Let no man dishonor it. All people irrespective of caste, religion, language and region have a place in it.  

Mukundan P.R.

The Birth Pain of a New Age

Gurucharanam Saranam

The Birth Pain of a New Age

 Mukundan P.R.

The great Kaalanthara Guru Navajyotisri Karunakara Guru left His physical vestige in the year 1999 at the age of 72 years. However, Guru's guidance continues through Guru's foremost disciple Her Holiness Sishyapoojita Amrita Jnana Tapaswini. It makes her a repository of rare spiritual visions and an authority on the past, present and future. She knows through her inner eyes the status of all individuals. In this age, our spiritual transition can take place only through a Guru-Disciple spiritual order. It involves the question of transcending (not abandoning) the old beliefs and rituals through the medium of a trikala jnani Guru, whose vision upholds the cosmology of the Manuparampara.

There was a time when the spiritual administration of the devas worked well, but in the Kali yuga, the authority of devas recedes. Siva, Vishnu and Brahma were great preceptors in the bygone cosmic ages. However, their spiritual incumbency in this age will not be accepted, if we go by the concept of yuga dharma. For every yuga, there is a spiritual authority, like Sri Ram in Treta yuga and Sri Krishna who came in Dwapara yuga in the order of spiritual succession after the age of Sri Ram. Kali yuga has its own spiritual dispensation. The duration of Kaliyuga is 4,32,000 years. Now it is not even the dawn of Kaliyuga, as it has begun only about 5200 years ago. We are undergoing the birth pain of a new age. The spiritual churning we undergo heralds a golden era of spiritual renaissance.

Generally, the puranas mention that Kaliyuga is bad. Kaliyuga is not bad; Kaliyuga is a spiritually evolving age, because it leads us to the all-glorious satya yuga. Human civilization reaches maximum spiritual perfection in Kaliyuga through highly enlightened gurus. We cannot abandon our age-old tradition all of a sudden. It cannot be abandoned that way and it should not be. Before abandoning something, one should first hold on to something else. We can transcend the old tradition only by following a trikala jnani Guru who has surpassed the deva stage. The deities our ancestors and we had worshiped influence us. This debt can be repaid only through a Guru in the Manuparampara who has transcended the deva stage. Sri Krishna was such a Guru. Through him, we had a chance, but his spiritual incumbency ended with Dwapara Yuga. We have to be guided by the spiritual authority of this age. This is the actual meaning of yuga dharma.

The spiritual incumbency of gurus varies. A few gurus come for a period of 5000 years, some for 2000 years (like Jesus Christ), some for 1500 (like Prophet Mohammad) and some for 500 years. There would be five gurus in a yuga -four kaalaanthara gurus and a sandhi or transitional guru. The spiritual reign of these gurus would last for thousands of years. The process of spiritual transition in line with the requirement of kali yuga had begun from the time of Sri Krishna itself. After that, Buddha and Mahavira came and several other mahatmas but the orthodoxy stood in the way. The egalitarian teachings of Buddha shook India from its spiritual slumber and it was the golden period India.

Again, India went back to its decadent tradition through the spiritual revival brought about by Sri Sankara. Sankara was a great sage indeed, but he tied himself to the orthodox tradition, which stifled the spiritual renaissance brought about by Buddha and Mahavira. In fact, the Mahabharata war was a war between the sage tradition and the orthodox tradition. Krishna said, ‘abandon all your traditional beliefs and accept my word’. Sri Krishna was the Guru of that age and the old tradition resisted him in the form of opposing forces, which resulted in the Mahabharata war. Although, the story says it was a war between Pandavas and Kauravas, we can take it as the battle of Krishna against the orthodoxy.

Then Almighty God sent the Buddha, Mahavir and several other sages to redeem and rebuild the spiritual edifice of India. We all know how Buddhism and Jainism could not take roots here. Almighty God sent messengers in other parts of the world. Many religions originated outside India subsequent to the spiritual degradation of India, most of which taught an unripe and dogmatic theology in comparison with the tolerant vision of Sanatana Dharma. In the subsequent ages, India suffered socially, economically and politically in the hands of foreign conquerors. For more than thousand years, India remained slave to outside forces. If India had not deviated from the principles of Sanatana Dharma, India would have been still the unquestioned spiritual leader in the world. India can be united only through an ideology that transcends all sectarian ideologies under the leadership of a divinely commissioned Guru. And India is presently blessed with such a kaalanthara Guru. Our duty is to find out the truth of it. 

Hindus generally take the Manu as the author of Manusmriti or as the Manu, who came after the great deluge a few thousand years ago.  However, the Manu in question here is the first cosmic emanation from the Brahman, not the earthly Manus. The Christians and Muslims have no idea about Adam just like Hindus who have no idea about Manu and Manuparampara as the history of Manu parampara has been long lost to humanity due to the spiritual error of a great preceptor in the Manu parampara. It forms part of the great revelations of Navajyotisri Karunakara Guru. Only the cosmology of Manu can unite not only all sects in Hinduism, but all other religions as well. Madam Blavatsky, the founder of Theosophical Society mentioned that the Adam of Semitic religion originated from the Sanskrit word 'Adi' which means the first born of God (the Manu), differently mentioned in the Vedas and puranas as the Purusha, Hiranya Garbha etc. 

Almighty tried to correct the error through the trimurty tradition, but it succumbed to the very error. The trimurty began to be equated with Brahman; that was the error. The origin of trimurty tradition is in the seventh chaturyuga of the present Manvantara millions of years ago according to the revelations received in Santhigiri Ashram. It worked well up to the 12th chaturyuga. We are now living in the 28th chaturyuga of the present Manu. It is the fortune of India that Brahman has initiated a correction again in this Kali yuga through Navajyotisri Karunakara Guru. Kali yuga has a uniqueness, it is an age of spiritual correction in order to prepare humanity for the transition to satya yuga, the golden age after Kali yuga. Those who followed the path of the Kaalaanthara Guru in the Kaliyuga and attained perfection would be born as the spiritual authorities of the succeeding yugas. The knowledge about all this can be known only through the Guru-Disciple relationship. Otherwise, it would be only a fiction to the uninitiated. 

Getting a real Guru is due to the punya of several births. In Indian tradition, we do not force anyone to accept a Guru nor does a Guru accept a disciple in that way. This great land of rishis is suffering because we dishonored the guidance of our sages.  We Indians do respect gurus, but those belonging to the sects you are fond of or have allegiance to. We have this tradition that there are separate gurus and gods for separate castes and religions. There is no meaning if your god is different from my god and your guru is different from my guru. God and Gurus are the wealth of whole humanity. We eulogize this hopeless spiritual disunity as ‘unity in diversity’. We try to find solace in such slogans when we are helpless and ignorant about the causes of such spiritual anarchy. Our leaders often invoke this slogan because they are unable to reconcile the caste, religious and sectarian differences.

The concept of dharma is universal. If dharma is universal, its expressions too should be uniform. Dharma is not like language, food, cloth and geography that change from region to region and from people to people. The differences occurred because of the ignorance about the way of universal spiritual administration, which was revealed to the sages at the dawn of human civilization. Sanatana Dharma is that eternal spiritual order. Eventually science would prove the correctness of this cosmology, i.e. how the solar system originated through that Cosmic Intelligence and how human civilization is evolved through the spiritual intercession of sages. It is scientific. It lost its sanctity when sectarian ideologies crept into it. The principles of Sanatana Dharma were compromised for the triumph of a sectarian ideology, which has caused the spiritual debacle of India. Only under the umbrella of an omniscient Guru parampara, India can find unity, peace and prosperity.

It is a difficult subject to understand and assimilate even though it is very simple, because of the long ages of cultural conditioning. The veil over it is so thick that it would probably take many years for us to respect and assimilate it. The re-establishment of the spiritual order of Manus and Manuparampara is very crucial for the survival of Sanatana Dharma. It is the solemn hope of a new spiritual revival for humanity.