The Mission of Santhigiri Ashram

Gurucharanam Saranam

The Mission of Santhigiri Ashram

Mukundan P.R.

In the process of a fundamental evaluation of spirituality, in a life dedicated to godly love and realization of truth, it was revealed to Navajyoti Sri Karunakara Guru that a catastrophic error in regard to god realization had happened several ages ago, which has affected the moral and spiritual edifice of mankind adversely. This error is not only in reference to India but encompasses the whole world in its consequence.

Navajyoti Sri Karunakara Guru explained about the division of cosmic time zones into Yuga, Chaturyuga, Manvantara and Kalpa and the variations in dharma – the values, way of life and god realization applicable to each yuga or era which happens according to the will of Brahman. It is called the Sanatana Dharma or Manu Dharma. Sanatana Dharma means the eternal and universal dharma of mankind. Navajyoti Sri Karunakara Guru interprets this concept in a new light and angle.

In the present Manvantara, i.e. in the 3rd chaturyuga of the seventh Manvantara, contrary to divine ordination, human logic was weaved into the practice of dharma and god realization. This error or ‘original sin’, if it may be called so, had happened 25 chaturyugas back, i.e. several millions of years ago, in the long history of the rise and fall of civilizations that may even go beyond our present solar system. What followed was a spiritual barrenness in the subsequent ages, eclipsing the awareness about the divine ordination for human evolution.

The cosmic plan of human evolution as exemplified by Sanatana dharma, the eternal religion of mankind, through the transcendental vision of rishis and sages was subsequently altered to suit the trimurthi system which followed after the great spiritual cataclysm. Trimurthi system or Hinduism, as it is popularly known today, is but a distortion and misinterpretation of Sanatana Dharma through interpolations, mystic tales, superstitious beliefs and discriminatory practices and rituals which have weaned people away from a righteous life.

Guru critically evaluates the absurdities of caste system and the negative mental and physical consequences resulting from degraded worship and social customs such as worship of evil spirits, pagan rites and rituals including sorcery, magical spells, tantric practices, untouchability, casteism, social embargo of various nature etc, all of which caused the downfall and disintegration of society.

Several sages and prophets have come in the world to lead humanity, but the religions founded in their names have, as may be seen, lost their internal cohesion and have been fragmented into many conflicting sects stifling the process of human transformation against the will of God. Instead of germinating peace, harmony and good will people have been alienated in the name of religion and castes and are being tormented. A situation prevails here that thwarts the unity of people because of the age old religious and social structures and prejudices.

The mission of Navajyoti Sri Karunakara Guru is to warp a new generation of people with mental and physical prowess to live up to the ideals as ordained by God exterminating social barriers and discriminations of all sorts. It calls for unshakable faith in truth, a sense of sacrifice and limitless love and faith in the oneness of humanity holding on to the guidance of Guru, the medium.

Faith is the firm determination of the mind to fix it on the merciful experiential Light of the Divine. It also means the faith in Guru, the personified Godhead, through whom the experience of the divine is imparted. One identifies and submits himself or herself in word and deed with the benevolent mission of Guru. This is the essence of Guru Margam – the Path of Guru.

Non-believers mean those who have not yet reached the above said state of mind and who follow the blind observance of tradition as well as those who are atheists. No goodness can be derived from the practice of and allegiance to degrading principles and lifestyle as it causes the destruction of virtue in the soul and the consequent fall of the individual and society.

The progress and fulfillment of a person depends on the quotient of goodness, virtue or blessedness in the soul. The merciful Guru is ever concerned about the uplift of such souls and advises the path for earning of virtue in this short span of human life. Guru exhorts us to work together for the obliteration of filth in our soul and society, accumulated by the past deeds of our ancestors and ourselves so that our progeny will be freed from the pollutions of culture and tradition.

Pollution of culture has its root in the thoughts and actions of several generations of our forefathers molded through tradition and way of god worship. Unless those cultural and soul imprints in the psyche of the society are cleansed, the transformation of the society in the desired direction becomes difficult. This goal of cultural cleansing cannot be achieved through socio-political means, as it requires the spiritual guidance of an epochal preceptor, who comes as the authority of the age by divine decree. Such a preceptor perceives the riddles of time and space, light and energy, life and death in perfect tune with the cosmic reality.

The Gurupooja of Santhigiri Ashram is this karmic, genetic, spiritual and cultural cleansing, through the spiritual intercession of Guru. Guru pooja holds out the promise and hope for a global cultural and spiritual renaissance through the birth of a new generation of children unaffected by physical, mental, cultural, spiritual and hereditary negativities. Today thousands of families from a society divided by the walls of caste, religion and class have migrated to a new spiritual movement of equality, spiritual experience and guidance. Guru created for them an enviable model of self-sufficient community living that has become the succor and hope of thousands of people, engaged in various professions, trade and enterprises in Santhigiri Ashram.
The fundamental aim of Santhigiri Ashram is thus a cultural and spiritual regeneration of humanity as expected of this ascending age of Kali Yuga in the process correcting the fundamental error occurred in the practice of Sanatana Dharma that led to societal degeneration and fragmentation worldwide, threatening the peaceful existence and growth of human society.

Gurucharanam Saranam

SANTHIYATHRA- WATER ENVIRONMENT & PEACE
[a movement for global peace]

BRAINSTROMING WORKSHOP
SUNDAY 28th JUNE 2009, 10 AM to 5PM

Venue: Kanakakunnu Palace Auditorium, Thiruvananthapuram

Key Address: Sri. K.Jayakumar IAS, Additional Chief Secretary & Home Secretary

Valedictory Address: Sri Mullakkara Rathnakaran, Hon’ble Minister for Agriculture

In connection with the dedication of Parnasala (the shrine of global peace) to humanity, Santhigiri Research Foundation proposes to organize a SANTHIYATHRA from Kashmir to Kanyakurai from September 2009 to January 2010 upholding the major cause of global peace.

The yathra arranges platforms for serious discussions and public awareness programmes in all states of the country on peace related subjects like land, water, environment, health, lifestyle, communal harmony, national integration, anti-terrorism etc.

The brainstorming workshop intends to discuss mainly the strategies for;

· Event Organization
· Fund Mobilization
· Public Attention
· Partnership & Collaboration

Athmabandus & Well-wishers who wish to participate in the brainstorming exercise may contact State Nodal Centre, Thiruvananthapuram most immediately.

Sugestions on the points for discussions are also welcome

SANTHIGIRI RESEARCH FOUNDATION
DEVELOPMENT INITIATIVES OF SANTHIGIRI ASHRAM (DISA)

STATE NODAL CENTRE, SANTHIGIRI ASHRAM, THIRUVANANTHAPURAM
[Phone: 0471-6459390, Mob 9249422026, E-mail santhigirisnc@gmail.com ]

The Sadhu from the Himalayas

Gurucharanam Saranam

The Sadhu from the Himalayas

Babu was a young boy when he left his home in a village in Kerala. Unlike other children, he disliked to be at his home. He visited unknown households and offered his service to the family. As he was only a small boy, the householders would accede to his strange request and allow him to stay. Eventually his whereabouts would be found out and his parents would arrive to take him back home. Once, his outings became serious when he reached Crawford market in far away Mumbai. From there fate whisked him away to a group of spiritually thinking men. And it was serious again.

One fine morning, Sri Babu became a no-nonsense Sadhu in orange cloths with a heavy burden of matted hair and an equally long beard, wandering in the Himalayas in the manner of ascetics. He was in the race for the spiritual trophy like many other ascetics atop the Himalayas. But the trophy never came in his hand leaving him languid and mirthless. Then he took up a seven year long vow of annual visits to Ajmer Darga in Rajasthan. Now his desperation became uncontrollable, for his years long vow has ended, but the doors to spiritual attainment weren’t still opened. He was furious and caught the neck of the Fakir guarding the tomb in Ajmer Darga. ‘Give me the clue’, Babu Swami thundered. ‘I am on this vow for the last seven years’.

The Fakir quietly took him to an inner recess. After offering some drinks, he mentioned that the clue will be available only at another Darga connected with Ajmer Sahib Family nearby. Collecting the information, he set out immediately and reached the Darga a few KMs away. There too a fakir was guarding the tomb. He took permission from the fakir to tell his prayers. He asked the question of his life to the tomb. ‘You will get it at Kanyakumari’. The tomb said. When I asked him how the tomb gave him the clue, he said it was in the manner of soul communication. Unbelievable, but true! I would not have said so, if I had not got such experiences myself. I have had such experiences with Guru.

Babu Swami then headed towards South and took abode at Kanyakumari, but even after three years, the promised spiritual breakthrough still eluded him.
Babu Swami’s brother had a marble show room near Vyttila in Ernakulam town so he decided to visit him once. He reached Vytiila at the predawn hours. After walking a little he decided to wait at the veranda of a shop. While sitting there thus, he saw a vision of Christ. He thought to himself that the vision was significant. He got up and asked somebody the way to Shanthi Marbles, the brother’s marble show room and went in the direction shown and reached at the gate of Santhigiri Ashram, Ernakulam branch near Palarivattam. The person had directed him to Santhigiri Ashram instead of Shanti Marbles. Babu Swami saw a water pipe near the road that went to the Ashram. He bathed sitting under the pipe and felt fresh. The morning was still in its meditative mood and the bustle and hustle of life was yet to begin in the area. Babu Swami entered the Ashram stepping his right foot first. He had felt some genuine spiritual vibration in the place and a tender hope flickered in some roughened corner of his heart.

The Swami in charge welcomed him and offered breakfast. After breakfast the Swami instructed the mother of Sri Balakrishnan (now Swami Vishwabodha Jnana Tapaswi) to talk to the Sanyasi about the ways of the Ashram. They were speaking in Malayalam. But he feigned ignorance as they had already took him as a North Indian Sadhu, who did not know the local language. As instructed, Swami’s mother explained about the Ashram. She told him that the Ashram followed a system different from that of temple worship and that they followed the Guru in all matters concerning life and death. The Ashram even differed radically with the traditional sanyasa concept in some important aspects.

Babu Swami then asked her where their Guru was available. She gave the detail of Santhigiri Ashram, Pothencode. Babu Swami took her leave and fixed up a meeting with his brother in Shanti Marbles. The family members had forgotten him, but his brother recognized him. He called his brother out from the shop. ‘I require some money urgently’, the Swami said to his brother. ‘I shall be hanging around. You may come with the money to Marine Drive. I shall be there in the park. I require the money to go to a place in Thiruvananthapuram ’. As agreed, the brother came and handed over the money to him.

At the serene gateway of Santhigiri Ashram, Pothencode stood a dark looking Sanyasi with heavy matted locks perched on his head and equally long beard flowing down to the chest. His eyes had a fierce expression. His rugged appearance and manners bespoke of the rigor the life of a sanyasi is subjected to living in the wilderness, wandering from places to places. The person at the reception was startled at the sight of the Sadhu. He guided him immediately to the Ashram office.

The Sanyasi was not very communicable. One person by the name Vinayakan came there and asked him, ‘Swamiji, what is your name? Where are you from? What are you doing?’ The Swami ignored his questions and asked him to tell the Guru that one of his devotees had come to see him. The sanyasi waited and waited, but the Guru did not see him. Suddenly the Swami disappeared from the Ashram. Everybody looked for him in the Ashram but all at once he was missing.

The Swami went straight to the nearby town and entered a barber shop. He asked the barber to shave off his matted hair and beard. The barber was taken aback. He was afraid to cut his locks and therefore asked the Swami few times for confirmation. Then he proceeded with his solemn job and transformed the Swami beyond recognition. The Swami now was clean shaven with short thick disobedient hair. He bought a white dhoti and shirt too and wore it discarding the sanyasi dress. Now he looked like any other youth on the road. He was now Sri Babu from Kottayam, not any Babu Swami from the Himalayas.

At Santhigiri Ashram, the youth was welcomed as any one of the people visiting the Ashram daily. After little waiting, the meeting with Guru also took place. He prostrated before Guru in full length. Guru asked him to tell him in brief about his life. He told his story in brief. Guru then advised him to join his family at Kottayam. Understandably it was a difficult option for Babu and a totally unexpected advice. He was reluctant to go back home. Guru called him in his room. With folded hands, Guru requested him to go back to his house. It was a begging. Sri Babu could not bear this sight. A great soul begging a wretched soul like him! He immediately fell on the feet of Guru and said, ‘Guro, I will go to my house immediately’.

Thus Sri Babu went home at Kottayam and lived with his family for a few years during which period he lost all his spiritual charisma. Petty quarrels and fights at home dragged him cruelly to a world highly detested by the Himalayan sadhus. The sadhus had only one bond, the bond with the Supreme. Babu endured all troubles of family living and mellowed down to become a normal worldly person.

Year 1995. Spirited preparations to receive Navajyoti Sri Karunakara Guru at Kanyakumari were going on at Vivekananada Kendram and at the Travancore palace adjacent to the seashore in Kanyakumari. The rooms earmarked for Guru both at the Palace and Vivekananda Kendram were being thoroughly cleaned, wiped, fumed and perfumed with all other paraphernalia in place. Three persons were also instructed to offer ‘thattam’ (a platter with offerings) to Guru on his arrival.

Guru and his entourage came in thousands at the destined hour. The ‘thattam’ was offered to Guru by the three persons in an atmosphere charged with devotion and the chanting of Guru Mantra. Guru, after accepting the thattam, offered ‘prasadam’ to them. One among those three persons was Sri Kottayam Babu, the erstwhile Babu Swami.

While he offered the thattam to Guru and prostrated, the oracle he heard from the Darga near Ajmer came running to his mind in a flash. ‘You will receive it at Kanyakumari’. The experience was so striking. Guru benignly smiled and gave him the prasadam, which he received with both hands. Somewhere in the depth of his heart, a turbulent ocean became calm, very calm like a divine milky ocean.

The Dark Trials of Disciples

Gurucharanam Saranam

The Dark Trials of Disciples

Mukundan P.R.

You are stripped of your clothes at a busy junction in your town or village. You are shocked beyond words. But you are allowed the freedom to feel mad, mad to any point. You are stripped of your inner clothes in the thick of life in the society. Your inner clothes are your ‘self’, your self esteem, your pride, your freedom, your mind, intelligence and whatever other things you possess. You are shocked and stricken beyond words. You get terribly mad and angry, but you are not to become mad and angry. You are pulverized and made to feel that you are unwanted and ignored. Yet you are unable to protest. How is the deal? Yes, you like it or not, this is the deal, the test what a Guru sometime offers to a disciple. If you succeed to swim across this risky swiveling current, well, you may reach the bund of spiritual flood light. This exactly was what had happened to two of the disciples once.

A young man with tremendous enthusiasm gets inspired by Guru and becomes a follower. Once he went to see Guru in the ashram. When he was about to enter the ashram gate, he saw Guru coming out with a group of disciples. He immediately took position outside the gate to have a glimpse of Guru. Hundreds of people lined both sides of the pathway with folded hands. Guru, radiating divine love greets people with folded hands on his chest in the manner of greeting, walked ahead. This disciple also stood there. Guru moved smiling at every single face raising their soul to unexplainable joy. Guru approached the next man beside this disciple and smiled at him with compassion and overwhelming joy. But when the turn of this disciple came, Guru’s expression changed. Guru looked at him with extreme hatred and anger. The disciple became pale with utter shock. He looked around to see if others saw this. Guru went ahead and smiled at the next person with extreme joy as ever before. This disciple, who was ignored by Guru with such viciousness was heart broken. He became dumb with shock. But somehow he decided to wait again for Guru’s return as if to make sure that what had happened just now was real.

Guru had gone to the Ashram hospital complex nearby and was expected back within a short while. So he waited, this time just in front of the ashram gate where Guru’s car would stop. He took such a position that when Guru got down from the vehicle, he would be face to face with Guru. There was no way Guru could avoid seeing him. He stood there impatiently as he had lost all his senses. He tried to compose himself and waited there with a flicker of hope. The vehicle of Guru arrived. The door of the vehicle opened and Guru alighted. This disciple stood just in front. Then the unimaginable happened. Guru turned his back to the door and swung around blessing devotees lining the pathway. What a benign smile Guru had! Then he turned his gaze at this disciple. Suddenly, again, the same indescribable face of hatred, anger and disownment stared at him. The disciple was frightened out of his wits. He melted like wasp and burnt like a peace of meat. He could not imagine what mistake he might have committed, however hard he tried to think.

He walked away slowly, lifeless and terribly lost. The path of life was closed and there was darkness all around. He was unwanted in the portal of light. In a fog of utter dismay and disillusionment this disciple reached the Thampanoor railway station. The night had already fallen. He found out a platform bench and sat there fully fazed. The world around him disappeared dimly as a dream leaving the night to tick away in burning silence. When he opened his eyes, he saw Swami Jyotirmaya Jnana Tapaswi (now expired) standing in front of him. The disciple jumped to his feet in surprise and folded his hands seeing the revered Swami. The Swami asked him where he was going. He had no time to think about his nameless destination, so he said abruptly that he was going to Kanyakumari. In the same abrupt manner, the Kanyakumari Express was then screeching to a halt in the platform. The train appeared from nowhere as if to make his impromptu statement to a holy person not become untrue. So they departed; the Swami to his own destination and the disciple to Kanyakumari, the destination providence chose for him then.

The disciple touched the long shore of Kanyakumari. He had waited in the station to ensure that all people went out and the ticket collector was not in prowling distance; for he had not purchased a ticket. He walked out of the station and soon reached in front of a small chapel. He went inside and knocked the door. A priest opened the door. This disciple then mentioned to the priest that he was there as he had some doubts to clarify. The priest looked at the disciple with sharp eyes for a moment. It was early morning. The priest asked him to get in. As he stepped inside and waited, the priest came back with a towel and toothpaste and asked him to get fresh showing the direction of a bathroom inside. This disciple meekly went and took bath. When he came back freshened up, he saw the arrangement of breakfast on the table. There were four plates and three men sitting on the table. The priest invited him to occupy the vacant chair. It was a heavy and sumptuous breakfast for him with eggs and chapattis.

After the breakfast, the priest asked him what doubt he wanted to get clarified. The disciple informed the priest that he had a question to ask him when he came in, but now the question slipped by him. He forgot what he wanted to ask. The priest got up and went inside and came back quickly. Handing over a few rupee notes to the disciple he ordered, ‘you should go back immediately from wherever you came’. The disciple came out from the chapel and began to walk. After some distance he enquired with some passerby whether there was any ashram nearby. He was then directed to an ashram about six or eight kilometers away from the town.

The ashram looked like a small house. A person with a bright face and in ochre clothes was sitting in the verandah. He self confessed that he was not a guru and his house was not an ashram in actual sense. He was serving in Vivekananda Kendra as an engineer and now quietly spending his days after retirement. The Swami asked the disciple from where he came. He hesitated a moment and then told him that he had come from Santhigiri Ashram. The Swami became enthused and told the disciple that it was a place of ‘experience’. The disciple thought to himself. Yes, I have experienced it. He reflected on the experience of the previous day with Guru.

He now tried to reflect on the words of the priest at Kanyakumari and of this Swami. The priest had asked him to go back from where he came. And from where did he come to Kanyakumari? From Santhigiri. Now this Swami also confirms that Santhigiri is a place of ‘experience’. The disciple’s heart began to loosen a little. He felt that he should sleep right down there in the ashram of the Swami. The Swami agreed to his request for taking a nap in his premises. The disciple found matted coconut leaves to sleep on in the open ground. He slept. When he got up the Swami asked him to have lunch, but he politely refused. He got back to the railway station. The Kanyakumari Express was parked ready to proceed on its whistling journey. He boarded the train and reached Thiruvananthapuram and from there went straight to Santhigiri Ashram.

In the Ashram, it was time for Guru darshan. People were queuing to have a vision of Guru. When his turn came, Guru looked at him. He began to laugh with unbound compassion and love. Guru asked him, ‘So, you have come back’. The disciple, his eyes filled with tears, fell on the feet of Guru. The sluices of his heart were blown away in that flood of joy, for he was back to Guru, in the bosom of that eternal love. May be the trial was for obtaining this boundless joy thousand times magnified and embedding it in the soul permanently. May be it was to demolish some demon in the soul. May be it was the expiation for a dirty sin. May be it was a phase in the spiritual growth of the disciple.

Listening this unusual experience of Sreekumar Kottarakara, who shared it with us the other day, I felt that all disciples including me undergo such experiences in varying degrees, contexts and circumstances. Another story is of Sri Babu, Kottayam, which is more pathetic. At the same time it shows how a disciple should possess firm will power and determination to earn the grace of Guru.

The Path of Guru

Gurucharanam Saranam

The Path of the Guru
Carlos Guzman, Mexico


Etymologically, the term Guru means dispeller of darkness; one who gives Light by eradicating the darkness of ignorance from your soul. By simply being near a real guru his immense Prakasham - Light - will immediately start purifying your soul in a very powerful way. Why do we need a Guru?

We need someone who, is not bound, nevertheless always doing Dharma for the benefit of others when we have a great soul in our midst who has attained a spiritual state beyond selfishness, who has transcended the petty concerns of this world while still living in the world, who is unattached from his senses and desires, whose ego has completely vanished, who speaks and acts from Jnanam - Divine intuitive wisdom - and who is truly dedicated to the welfare of others, then we can have the faith and conviction that even we must strive towards such selflessness. And the Guru will lead you in the right direction. This is the Will of the Almighty. We are very fortunate to have such a guru in Santhigiri.

Our Guru left his physical form on May 6th 1999 and merged in the Almighty. It has been revealed from the Almighty that this day will be known as Nava Oli Jyothir Dinam - the day of the emergence of the New Light. Many disciples perceived in darshanam (divine vision, clairvoyance, revelations) that since Guru merged with the Almighty, his Light increased enormously and the experiences received by clairvoyance are felt more powerfully. Only a few days after this transition a large number of Guru’s disciples including myself could feel a much more powerful Light descending and merging into our beings while meditating and praying to our Guru. We were amazed and a little confused by this experience, but I, by clairvoyance, could realize that the Guru’s Light has increased immensely. Later I was informed by a close disciple that our Guru had predicted this increase years before his physical departure. This guidance from the Guru for the solutions of problems is now obtained more clearly. It is an amazing and unique experience not found anywhere else, that, the guru, after leaving his physical body, is controlling all the affairs of the Ashram through revelations. This guidance is actualized by our spiritual head, Sishyapoojitha Janani Amrita Jnana Tapaswini, a wonderful gift from our beloved Guru. She has attained a spiritual level that no other female has reached in millions of years. She is the channel of Guru’s Prakasham - Guru’s Light - conveying the Guru’s guidance and instructions, for the proper direction of his disciples and humanity as a whole.

One of the main features of this lineage is that Navajyothi Sri Karunakara Guru has been kindling the faculty of darshanam in his disciples and followers. The knowledge and information obtained in the Ashram, is not through the five senses, but through the extrasensory faculty of darshanam.

The Guru shows us the right path in the spiritual as well as material planes. The Guru informs us that our spiritual duty is not making offerings to dieties, saints, angels, and the like faith, devotion and a total surrender to a fully realized Guru are called for. Also you must have a correct mode of action, Dharma. Kali for spiritual as well as material well-being. The Hindu scriptures recommended nama japa (repetition of God’s name) or of a fully realized spiritual master “as the most effective saadhana - spiritual practice - in the present age of Kali for all attainments. In Santhigiri we chant the Akhanda Nama, the holy name of the Absolute. Traditionally Indians have the idea that Kali is a negative epoch. Of course this is a mistaken notion, Guru says there is a great deal of suffering in this age. But it makes an individual to turn his eyes towards God giving him the opportunity of spiritual growth. Secondly, suffering extinguishes bad karma, that is to say the negative consequences of our incorrect behavior. But it is very important to deal with the suffering. One should accept suffering with faith, surrender, resignation and humility, praying to the Almighty for the purification of the soul and for spiritual liberation. Otherwise one would be in disagreement with God’s Will taking one away from God’s Light, blocking inner evolution. Place faith in the Almighty and surrender all problems to Him. For everything that happens there is a reason. In many cases one does not understand this because the root cause lies in actions done in past . We get what we have to get according to the Divine Law.

We, who live now in this era, are extremely fortunate because man is bestowed with the privilege of working out all karmas - actions - to earn mukuti - spiritual liberation. For such liberation you need the Purity, Knowledge, Grace, and Guidance of a Guru who is a Trikala Jnani - one who can perceive past, present and future of everything and everyone. Such Guru evaluates your soul, seeing past incarnations, karmagati (good and bad actions ingrained in the soul), punnya - (virtue, merit), bhagyam (good fortune), vasanas (good or bad habits acquired in the past) and also the potentiality of your soul. Based on this knowledge, the Guru gives you instructions to conduct your life in a proper manner and to optimize your spiritual evolution. He makes you realize through self experience. Prayer and righteous karma (correct mode of action) dedicated fully to the Guru are also essential. Such Guru can burn out part of your bad karma and help you evolve, to a state beyond your imagination. Religious observances, rituals, sacrifices and offerings based on traditions, are not enough to attain the main goal in life: spiritual evolution that eventually leads to liberation. In this era such redemption is possible for all in Gurumargam.

At Santhigiri Ashram, Navajyothi Sri Karunakara Guru has rediscovered this lost path and has expounded a fulfilling way of life suited for this age. By following this path of a fully spiritually realized Guru, anyone can attain the best possible for oneself - spiritually as well as materially.

Human race gets from the Guru unprecedented knowledge which no other spiritual master ever gave. The Guru performs a new divine holy act which no one else could undertake in the past – Pitrusuddhi. It is called Gurupooja in Santhigiri Ashram and it is an act of Grace of the highest spiritual dimension. Through this the purification of ancestors takes place, liberating the individual as well as his family. The ancestors are freed from the influence of dieties, saints, angels and the like which these has had worshipped while they lived. These ‘celestial beings’ were, to them, the Almighty himself.

When these ancestors take birth again, they will be able to perform their karmas - actions - in a more correct way, because of the purification, that will lead them towards their attachments in a more dynamic way. Also Pitrusuddhi enhances the birth of better children, because after purification better souls can incarnate if successive generations follow. This spiritual path, then the gothram, the entire family line will improve spiritually beyond measure. The deities and saints worshipped might not have attained higher spiritual states and more than doing good to those who worship them, they cause harm and hinder the spiritual evolution of the living. Those who are worthy among them also get cleansed of the living.

Thus the Guru guides you in the spiritual as well as in the material planes, giving you what your soul deserves, always aiming at the evolution of your soul. Whatever he gives will be according to the Dharma - Divine Law. In other words, He is going along with the Will of the Almighty.

Some deities, such as saints, angels and devas (deities misconceived by the Hindu tradition as god-head) who have reached certain stages in spiritual evolution, need to be pleased or gratified in one way or another. They are bound to their emotions, because they have not attained spiritual liberation. They can feel all sorts of emotions, positive and negative, such as joy, anger, hatred, egoism, envy, etc. Therefore they can block your evolution and might even cause your physical destruction, as you evolve, approaching spiritual phases higher than theirs. This is mainly due to jealousy.

Some deities might be able to give you wealth, health or whatever you ask for, though in return they can take away punya – (virtue ,merit) and baghyam (good fortune) that you have acquired during numerous incarnations, and as a consequence you can be reborn with illness, deformities, mental deficiency, bad luck in life, etc. They do not follow a Dharmic spiritually correct way. In some other cases, some deities grant your wishes unknowing of the consequences it is like a father who is fond of his son buying him a big and a fast motorcycle. The careless son drives extremely fast and collides with a bus and becomes paralytic for the rest of life. Remember that the Guru will always give you what you actually need protecting, above all, the evolution of your soul.

Sanathana Dharma is the Divine Perennial Spiritual Law, integrating material life with a cosmic spirituality and it differs from religion. The essence of it is Divine knowledge, which undoubtedly will lead you to the apex of evolution: spiritual liberation. This elevated and elavating knowledge is found in Santhigiri.

In the Cosmic Time Scale of Manu - first preceptor of mankind - we are living in the 7th Manvantara of the 28th Chathuryuga, in the era of Kali, more than five thousand years of Kali have passed and more than 400 0000 remain. Guru informs us that a grave conceptual error had occurred to a great soul in the lineage of Manu (first preceptor of mankind) twenty-five Chathuryugas around 108,000,000 years ago. This led to the obstruction of the evolutionary process in humanity. By 1975, the Guru attained such power or realization as to start an important purification process a cleansing that clears this block which had been there for millions of years. This is the Guru Pooja mentioned earlier.

The deficiencies of your soul with which you are born are responsible for your illnesses, physical deformation, mental deficiency, miseries, poor economic situation, bad luck, problems in life, bad parents etc. But by the grace of the Guru, you can gain relief from these problems. On your part you must be active, doing your saadhana (spiritual practice) diligently, following the Yugadharma (Divine Law for the Age). And the Guru will give you correct guidance in all aspects of your life. Such guidance and intercession in turn lead to receiving children far better than you in punya (virtue, merit), bhagyam (good fortune) and an elevated karmaseshi (ability to act)..

The Guru has said that the first Guru in our life is the mother and she should have patience, understanding, harmony and a proper spiritual knowledge to fortify and guide her children properly. It is only through good women, that a home, a society, a country and the world can prosper benefiting humanity as a whole. The Guru gives great attention to children. These little ones have to be trained well mentally, spiritually and academically, as they are the future guides and leaders of humanity.

The main prayer in the Ashram is a chant that was received as revelations to disciples. Your spiritual evolution is enhanced by chanting it, as it is the most powerful mantra of the age. The Guru had said special disciples will come up in this Guru Parampara (group of people that follow the Guru’s spiritual path; lineage). They would be born in Kerala or in other parts of this world, for continuing the transcendental work that the Guru has started for the liberation of the world. In the foremost disciple Sishya Poojitha Amritha Jnana Tapaswini, we already have a proof of this prediction.

The lofty idea of creating a society endowed with values, society beyond caste, social position and religion, promoting peace will be enhanced by Guru’s cleansing process through few generations. New generations will strengthen and consolidate the creation of a new world wonder.

Even though our era, Kali, started more than 5000 years ago, the Yugadharma of the earlier Yugas, i.e. Treta and Dwapara are being followed in a mixed-up way. The prevalence of worship of all kind of deities misconceived as fully realized souls and the methods of worship reflect this fact. We are still performing tantric yaga and yajna, (complicated sacrificial fire rituals) for example ancient mantras (sacred syllables or words) which connect you to past sources of spiritual energy are practices contrary to the Yugadharma of Kali.

Guru is mainly a reactor. Remember that Isaac Newton, renowned English scientist stated the three famous Laws of Motion. The third one states that: ‘To every action there is an equal and opposite reaction’. This is a law of physics and also a universal law that applies to everything, everyone and every single creature on Earth. When you perform certain actions, such as following our Guru’s instructions closely, doing your saadhana, performing correct actions, etc., there will be positive reactions in your soul through Guru’s grace. Then you attain more Light.

The Guru empowers the disciple to do certain important tasks in the astral planes like in no other place in the world. Such enormous grace from the Guru makes Santhigiri Ashram a unique place.

A Perennial Message from Navajyoti Sri Karunakara Guru

Gurucharanam Saranam

A Perennial Message from Navajyoti Sri Karunakara Guru

(Navajyoti Sri Karunakara Guru delivered this Message to a group of youths in Kerala in the 1980s, which has perennial and universal relevance in this troubled times)

Have you ever thought about yourself? How long, do you think, would you be here? Sixty, seventy or at the most of hundred years! Like a government servant you will have to retire sometime. Then, don’t you think that your life in this world has no meaning? From whom shall you get the true knowledge about that true meaning? Would your learning help? Can politics help? Or are you of the view that there is nothing beyond this life? If that is the case, anyone can indulge in any wickedness without consequences affecting them.

You mindlessly talk about an omnipotent power that presides over the universe. Do you really know what you are talking about? Your children are happily playing before your eyes. Do you realize that they are going to be mothers, fathers and grand parents? Have you given anything adequate to prepare them to meet life spiritually and temporally? Would the present materialist class room lessons suffice? Even those who cause destruction and calamity to the world are born as children to parents. Have you ever thought of the sad plight of those parents?

Whoever we are – Hindu, Christian, Muslim etc. – we belong to one humanity, don’t we? Have the masters – Krishna, Buddha, Jesus, the Prophet, Sri Narayana Guru, Chattambi Swamikal et al – ever pursued caste, creed or religion? Don’t you realize that it is the people with parochial and vested interests who confine these great masters? Don’t these seers belong to the entire humanity?

Are not Hindus, Muslims and Christians children of the same mother – India? We have traditions of sacrifice and love. Then why do we flight with one another instead of living in amity for the betterment of our home and country? Is it in order to drag the names of great teachers into your differences in caste and religion? You need not embrace all the master’s ideas, but must you trample upon them? May your children realize their value!

Can’t you evolve a faith above caste and creed? Do you have any place from where righteous thoughts and ideas are conveyed to your children? Seek. You might find it. It is a matter of divine will. Only a realized soul who can see past, present and future can redeem you. He would be above the narrow confines of caste, creed and religion. Jesus, Aurobindo and Nostradamus prophesied the coming of such a soul. If there is humanity left in you, may this thought follow you? Santhigiri continues to give out its tidings.

An Eyewitness Account of Avastha Poortheekaranam Celebrations

Gurucharanam saranam

Avastha Poortheekaranam and Kumbha Mela Celebrations
(Mukundan P.R.)

(My experience when the procession of vehicles carrying Kumbams reached at Pothencode Junction to a tumultuous welcome and the subsequent meeting at the Rock Quarry where Sishya Poojita Janani delivered a message to the assembled devotees. The following day thousands of people participated in the Kumbhamela procession).

The rising tide of enlightenment,
Conquers the borderless skies!
The populace watches in stunned silence,
As the Light of Guru advanced,
With chariots decked,
Hundreds in accompaniment,
With holy ‘kumbham’, from far off places;
In the bosom of civilization rises wisdom!

Sishya Poojita, Her words thunder,
With Faith, Love and Wisdom,
The rock-quarry trembles, where thousands assembled,
The devotees are bestirred, their hearts now in high tides;
The clarion call of India, of Dharma,
The victory of truth seekers,
The sages;
The blossoming of social good,
The tender rays of the Brahmic Will,
Its rise;
It is Avastha Poortheekaranam,
The ‘self’ sacrifice of the disciples,
In the altar of Guru!

It is the adoration of Brahman;
The victory cry of Sanatana Dharma!
The journey of thousands with light,
Carrying kumbhams,
The pots,
The prayer filled journey of devotion,
Of enlightenment,
That erases the defilements of Jeeva,
And its many debacles.

It is prostrations at Guru’s feet,
Not a procession;
Prostrations wearing white,
And the yellow thread of sacredness.
It is not a sacred go,
But holy kneeling at Guru’s abode,
The surrender with firm vows!


It is the chanting of mantra,
Not murmuring of prayers,
Chanting that soothes,
Even the pangs of deaths and births,
It is the mantra of avastha poortheekaranam;
The revealed word,
Of spiritual completions,
Of Guru-disciple protection,
The mantra to Brahmic Bliss!