Hindu Dharma – Has it come through Manu or Trimurti

Gurucharanam Saranam



Hindu Dharma – Has it come through Manu or Trimurti

Professor (Dr) K. Gopinathan Pillai



About 30 years back Santhigiri Publications brought out a booklet authored by Navajyothisree Karunakara Guru titled 'Hindu Dharma, has it come through Manu or Trimurti?‘ (Haindava Dharmam-Manuvilkudiyo Trimurtikalil Kudiyo’).


By this question Guru wanted to draw the attention of the people of this country to the basic causations of poverty, social disintegration and cultural degeneration of this great land and civilization despite her unique spiritual legacy. Even today an average Hindu is incapable to answer the question posed by the Guru. In the heterogeneous and complex character of Hinduism, truth is veiled by untruth, myth and legends eclipse reality and distortions are legitimized.



Therefore, an ordinary Hindu lives in the midst of religious ritualism and spiritual ignorance unable to discriminate between Sanatana Dharma and Trimurty system. This incapacitated them to recognize and accept divine masters like Sree Krishna, Sree Buddha, Mahavir, Gurunanak and others who took birth to guide them to the right path. Guru’s revelation that the unabated sufferings and sorrows of humanity, despite the sacrifice of great souls, have resulted from the deviation in Yuga Dharma and distorted forms of worship, is an eye-opener to all God believing people. A proper understanding of Guru’s revelation is possible only when one understands Sanatana Dharma, its eclipse due to a spiritual error in the past and the advent of Trimurty system and the resultant degradation in karma and dharma leading to astral pollution, human sufferings and miseries of all sorts.



Sanatana Dharma



If we are to evaluate the worth of India, it becomes necessary to understand the purpose of Manusmriti - the perennial law of Manu which constitutes the basis of Sanatana Dharma, Navajyothisree Karunakara Guru said. But the name of the first Guru, Manu, and the dharma he gifted to humanity and the truth that Manu Dharma is the basis of Sanatana Dharma have all vanished from human memory and never taught. Interestingly Manu, the first Law Giver is characterized as the most reactionary and conservative whose laws were responsible for the rise of caste system and denial of liberty, especially to women. The basic reasons that contributed to the demise of Sanatana Dharma were first revealed by Navajyothisree Karunakara Guru. Guru pointed out that a small book that is circulated today as Manu Smriti is a distorted version of the original Manu Smriti, which was long lost and has nothing to do with the present one.



Manu was a fully realized Guru through whom the Supreme or Brahman revealed to humanity the divine design of cosmic time, dharma and evolutionary process in the nature. That is why Sanatana Dharma is also called as Manu Dharma. It encompassed the principles to be followed in each and every aspect of spiritual and material pursuit of human life. Those principles were considered eternal because they were given by Trikala Jnanis or realized Guru’s who could discern in spiritual vision the cause-effect relationship of all material and metaphysical phenomena.



The time scale given by Manu Smriti and the concept of Yuga Dharma forms the basis of Manu Dharma or Sanatana Dharma. According to this, the creation, existence and dissolution of the world occur in a time span of one Kalpa. One Kalpa is composed of 14 Manwantaras and one Manwantara consists of 72 Chaturyugas and one Chaturyuga consists of four Yugas, namely, Krita (Satya), Treta, Dwapara and Kali. An important fact to be noticed is that each Yuga has its own karma, dharma and worship system. In each Yuga great seers or Kalantara Gurus would take birth to impart to humanity the dharma and karma of each age. It is in this context an observation of Navajyothisree Karunakara Guru holds significance. Guru pointed out that the greatest mistake occurred to Hindu society is that it still follows the Yuga Dharma of Treta and Dwapara in the present Kali Yuga which has caused the loss of material as well as spiritual progress.



Upanishads exemplifies the depth and the intuitive power of Jnanis in unraveling cosmic laws and astral secrets that influence spiritual and material realms of human life. Rishis lived in the midst of people teaching them how to live properly. In the Jnana Marga there was no distinction based on caste, religion or any such man made inequalities. At a particular point of time Sanatana Dharma was weakened and slowly got eclipsed and sidelined. Thereafter the previous messengers of God could not fulfill their mission of guiding humanity in consonance with Yuga Dharma. It was the time of the advent of Trimurty system in Indian history. Guru has rightly said that we have deviated from the principles of Sanatana Dharma and observe customs, rituals and worship contrary to it.



Trimurty system



With the decadence of Sanatana Dharma, the Trimurty system gradually emerged. The most important shortcoming of this system was the absence of jnana path. Many aspects of Sanatana Dharma were incorporated into Trimurty system. While the time scale of Manu was accepted in the Trimurty system, the Jnana Margam of Sanatana Dharma was discarded. The ennobled concept of God or the Supreme Light in Indian spirituality is Brahman which the Vedas and Upanishads characterize as the only Truth. The exponents of Trimurty system covered the truths of Sanatana Dharma with mythical stories and interpolations. They characterized Vishnu, Maheswara and Brahma as the ultimate gods to be worshipped and all worship and spiritual practices were dedicated to Trimurties. Evolution of the soul to the Ultimate Truth was thus blocked as the Trimurties were recognized as the Ultimate. The decay of Indian society and social disintegration start from this point of time.



Manipulating and twisting the concept of Varnashrama Dharma, the priestly class in the Trimurty tradition created caste system. Varnashrama Dharma was based on the eternal law of the inherent quality of one’s jeeva, i.e., an individuals worth is determined on the basis of the dominant ‘colour’ of his soul. Thus the degree of brightness (punya) of one’s Jeeva, decides whether one is a Brahmin, Kshatriya, Vaisya or Sudra. Thus Brahmin, Kshatriya, Vaishya and Sudra are born to parents in each family. This natural law was misinterpreted to suit the interests of the priestly class with the sidelining of Sanatana Dharma. The Caste system was legitimized by interpolations in scriptures. Majority of the people were included in the Sudra caste and the jobs that were allotted to them were also considered lower ones. Hard and fast rules were prescribed for each caste and vast majority of the Sudras were denied access to knowledge. The cruelest thing done to the Sudras was that they were denied the worship of the Trimurty and other deities that the higher castes worshipped. They were given evil spirits for worship or deities with ‘tamasic’ qualities. Thus majority of the Hindus had lost the opportunity for intellectual and spiritual pursuit and became ignorant and Sudra in the real sense.



Navajyothisree Karunakara Guru’s life is marked by incidents, events and developments of unprecedented character. Guru passed through uncertainties at each phase of his life. It was only at the time of His spiritual fulfillment in 1973, the mission of Guru was revealed from the Supreme that He was brought up by Brahman to shed light into unanswered and unresolved puzzles in spiritually. It was revealed on the occasion of Guru’s spiritual fulfillment that the mission of Guru is the restoration of Yuga Dharma and thus fulfilling the unfinished mission of previous messengers of God to guide humanity to the Truth.



It was revealed further that the past preceptors could not transform human nature and nourish virtues by eradicating the inherent bad instincts in soul because of the deviation in Yuga Dharma and the resultant practice of dharma and karma contrary to it. The previous seers despite their sacrifice could not get revealed this deviation in Yuga Dharma and how it occurred. That is why in spite of the best efforts of great Rishis, Gurus and Prophets and religions founded in their names, cruelty, violence, disquiet and scientific inventions that destroy the nature continue.



(The Author is Professor in Political Science, Govt. Arts College, Thiruvananthapuram, Kerala)

Spiritual Experience of Brahmacharini (Dr) Anu

My Life - Gift of Guru
Brahmacharini Anu

My Guru, Navajyothi Sri Karunakara Guru is the reservoir of love and kindness. And this has given me my life for a second time. And the experience, which I met with, is beyond what modern science is able to explain. My name is Anu Kureethara and ‘Kureethara’ refers to my family which had its own position in our village. My grand father Dr. Sreedharan was well known to each and everyone in our locality. But by the time I was born, the family had lost most of its glory. My father was a Section Officer of ‘CUSAT’ and my mother hails from an equally well known family. But unfortunately, most of the members of my family died at an early age and this included my grandfather, father and uncle. All died around forty years. Now my family consists of my mother, who is working in CUSAT, and my brother. The incidents which occurred when I was 9, compelled me to believe in fate, or what is known as GOD’s wish that is written even before one’s birth. But all my beliefs were proved wrong when GURU-gave back my life or else I would have left this world as per my family’s history.

After completing my tenth standard exams, I continued my studies staying in the Ashram. It was according to my GURU’s wish. I did not understand why GURU told me to stay here, but now, I know that GURU knows everything - what has happened in the past, is going on in the present and what is to happen in the future. And GURU knew that my life-span was short, so kept me near HIM and saved me from death. I consider the moment when I decided to stay in this ashram as the luckiest of all, because it was the turning point in my life.

Once when I was with Guru, Guru asked me - where is the seat (position) of Sishya (disciple)? I had no answer and Guru explained that the place for disciple is always on Guru’s lap. He again asked me where Guru should be? For this also I had no answer and Guru told - The position of Guru should be in the sacred (holy) chamber of disciple’s heart. In later years, I was able to experience the endless love of Guru towards me.

I had not suffered from much serious ailments even though there were severe headaches that would last for only one night. The next day or after sleeping, I would be okay. But the severity of the pain was in high. On one such occasion, I went to Guru and told about this. To this GURU told... “YOU SHOULD COME TO ME WHEN the pain HAPPENS TO BE INTOLERABLE”.

On hearing this I felt like crying, thinking how could I tolerate even more pain than this. Years passed, and there were occasions of severe headache and they were all tolerable. Then on 6th May 1999 - Guru merged with “Adisankalpam” we were all left alone. But Guru did not want us to be alone and gifted us with Guru’s Sishya Poojita Janani Amrutha Jnana Tapaswini. And from that day, I have felt Guru’s presence everywhere.

On October 2nd 2001, around 3 pm, the most dreadful thing happened. For some reason, I had to bend down and it so happened that I had some irritation in my nose - especially the left one. And then a drop of blood came followed by an outflow of blood. I was frightened and within minutes my dress and my towel all were smeared with blood. Every one around me was frightened and they rushed me to Janani.

Janani was calm at first but suddenly rose from the seat and gave me some medicine (homeo). My nose was bleeding severly and when someone told me to raise my face in order to decrease the flow of blood, I felt the blood flow through my throat. Then Sishya Poojita Janani gave some oil, which was applied over my nose. Suddenly, the blood flow decreased to one or two drops. I don’t know what had happened to me, except that I was going away from this world. I felt I had no relation to the outside world.

I was rushed to the nearby hospital first and then to Dr. Radhakrishnan (ENT specialist). By that time all the people in the Ashram prayed for my life on Janani’s advice. When I reached the hospital, the bleeding had stopped, but suddenly I had a vomiting sensation, but only one or two drops of blood came out of my mouth. Later, I came to know that at the same time Sishya Poojita Janani had vomited blood.

The doctor made a detailed check-up but was not able to diagnose anything. I was given a few medicines and was asked to come only if I bled again. This never happened again because Janani gave me some medicine (Balasarvangam). But today I know how I was able to survive that day - only through my GURU’s unlimited kindness. How GURU through Sishya Poojita Janani has given me a second birth. And now I realize - GURU and Janani are one. Guru acts through janani and what Janani speaks out are the Divine Words of Guru”.

Sishya Poojita Janani had done sankalpam for me and had diverted my disease. And it was as a result of this that Janani had vomited blood when actually I had to. I consider this as the greatest example of Guru-Sishya relation. Guru takes care of every one, every child, even when his/her parents are left helpless. GURU can do much more than blood relations can.

The Role of Spirituality in Health

Dr. Bahuleyan

The place focality in the science of Ayurveda is unique. They are inseparable because the bond between them is very firm. This divine form of Science has penetrated deep in to the spiritual and material aspects of life.

If we want to bring forth the spiritual aspects of this science of life, we have to explore the personal experiences. I have a lot of personal experiences with Guru. Santhigiri came to the field of health under the guidance of Guru to alleviate the sufferings of the poor and the needy. The people who came to the ashram could get tranquility and peace of mind at the very sight of Guru. I was much graced to witness innumerable exciting moments during my association with Guru. A lot of people came to Guru after undergoing treatment for many serious diseases but without any recovery. I can recollect many instances where such people got relief and cure by adhering to Guru’s words. In such cases, doctors will only be instruments.

Here, I would like to narrate an instance from my personal experience. A person, who had fallen from a big tree, was brought to the ashram. He had many fractures, injured muscles and dislocations. Guru asked me to treat him even though I was very inexperienced at that time. Only because of Guru’s grace he got quick relief and could walk and go home. That instance aroused much satisfaction and happiness in me. Once a twelve-year-old boy was brought to the ashram who had lost his eyesight, as the reaction of a medicine given for curing fever. According to the doctor treating him, there was no chance of regaining the eye sight since the optic nerves had been damaged. The entire family was in a terrible plight. At that time, late Mr. K.P.Vaidyar, Karuvatta and myself were in charge of the Santhigiri Hospital. Guru asked me to give all the necessary treatment for the boy and I started the treatment on the usual prescribed way. In addition to that, we gave the medicines prescribed by Guru after Sankalpam. The boy recovered very soon and was advised to continue the treatment for a certain period every year for a length of time. That boy regained full eye sight and has completed more than two decades and now heads a Panchakarma Centre at Malappuram. Thus Guru’s grace and kind words give motivation and strength to every deed. Guru fulfilled His mission through me, I felt . The boy and his parents were very happy . They brought some gifts but I refused to accept these. But when they brought these home, I was forced to accept them. I submitted the gifts to Guru. At that time, Guru looked at every one and commented ‘what use of money for a Swami, I am the one who treated him’. Later on, I realized that Guru quoted this as a reminder of an experience which Sree Narayana Guru had from his Vaidya disciple at Aruvipuram.

When hundreds of experiences come to my mind in a row, I cannot forget my bitter personal experiences that affected my family. My wife, Mrs. Lalitha Bahuleyan, was a victim of the dreadful cancer during 1984-85. Even after giving various treatments, there was no sign of recovery. I was in a very pathetic situation. But I never told Guru about it. Once Guru asked me why I was worried. Guru knows everything but a disciple has to tell his grievances to Guru and beg for Guru’s mercy. That awareness is lacking in us and that itself is the grief of Guru. When I told Guru about my wife’s ailment, he instructed Janani to find out the details through vision. The ailment was of a defect in the jiva and there was no treatment for it. The entire family has to pray, and only through that, the defects in the jiva can be rectified, that is what Janani had seen in the vision. We strictly followed the advice of Guru and were deeply involved in prayers, sankalpa and offering of flowers on every Monday and Friday. Janani had also seen in the vision that no secondaries were formed. After a period of time, Guru told us to remove the tumour through surgery and take medicines afterwards to prevent it from recurring. Doctors in the R.C.C. commented that I was doing research with my wife’s tumor. It was because of their ignorance about jiva and soul that they commented like this. After surgery, my wife is enjoying good health.

According to the Ayurveda philosophy, diseases are the result of Karmadosha. These cannot be cured by medicine alone. Those doshas can be removed through prayers and these should be done under the guidance of a fully realized Guru. By the grace of the ultimate Brahmam, through Guru, the disease was completely cured. My wife wrote an article about her experience under the title ‘Guru - God for us’ in the 65th Gurujayanthi publication of the year 1991.

One day in Nov. 1998, I had a heart problem at one O’ clock in the night. I could not breathe. When I came out and started vomiting, the sound awoke my family and they were frightened. I prayed strongly to Guru and I felt his presence. I got some relief and did not have much problem later. I was taken to Sree Chitra Medical Centre and all the tests were done. They identified three blocks in the heart and told us that an urgent bypass surgery is required. If not, there is possibility of heart attacks. I reached ashram and informed Guru. After listening to me Guru asked me to postpone the operation and to take some medicine which was identified through vision by Janani. I started that medicine and still continue it.

In the present context, I do remember the words of Guru. He once told us that He was an Ayurveda Acharya and we devotees were the disciples in one of the previous births. Let these words be accomplished always. Let the renaissance of Ayurveda occur through the research at Santhigiri.

(Courtesy: Santhigiri International Conference Souvenir)

NAVAPOOJITHAM 2009

Gurucharanam Saranam

Santhigiri Ashram

83rd 'Janmadina Poojitha Samarpanam' Celebrations of
NAVAJYOTHI SREE KARUNAKARA GURU

'NAVAPOOJITHAM'

25th August, 2009, (9th Chingam 1185), Tuesday
'Navapoojitham' Celebrations
22nd August to 20th September, 2009

“The realization of God's entrustment
Passed through all Godly planes.
The Will of Brahmam that exists
as the sublime virtue of Yugadharmam"


Central Office: Santhigiri P.O, Thiruvananthapuram- 695 589
Ph: 91-471-2419313, 2419056, 6611111, Fax: 2410508
E-mail: Santhigirisis@gmail.com
web: www.santhigiriashram.org

Athmabandho
Sadara Pranam,
The 83rd 'Janmadina Poojitha Samarpanam' of NAVAJYOTHI SREE KARUNAKARA GURU, the founder Guru of Santhigiri Ashram, is being celebrated on 24th-25th August, 2009, (8th-9th Chingam 1185). The blessed occasion demands our single-minded devotion, dedication and attention as well as our concerted efforts. While striving to render the event memorable we also need to keep in mind the natural elegance and simplicity unique to Guru.

The 'Janmadina Poojitha Samarpanam' and its spiritual significance will, in the days to come, acquire the astounding brilliance ordained by the Supreme Will of the Almighty. Not only this occasion, but also the place where it is celebrated, will be cherished by the entire world.
The birth of Guru, at Chandiroor in Cherthala taluk of Alappuzha district, 83 years ago, marks a new beginning for the liberation and transformation of human kind. Guru's life is the legacy of the entire world. May this truth be revealed by the grace of the Almighty Brahmam, to one and all. May it be so now and in the times to come!

“Everything that concerns me should be made known to all and whatever needs to be done, it should be done with the participation of all”, Guru had said. Also, the revealed Will of the Brahmam indicates the participation of the people of the world on this auspicious occasion. Accordingly, this intent is made known in the name of Guru, and you along with your family are invited to take part in the sacred celebrations.

With prayers,

Swami Chaithanya Jnana Thapaswi
General Secretary
Santhigiri Ashram



PROGRAMMES

22nd August, 2009, (6th Chingam 1185), Saturday
Santhigiri Ashram, Ernakulam Branch

3 a.m.
Prayer

6 a.m.
Aaradhana
Flag Hoisting

10 a.m.
'Navapoojitham' Inaugural Meeting and Anniversary of the Consecration of Ernakulam
Santhigiri Branch Ashram Parnasala

12 p.m.
Gurupooja

5 p.m.
Deepapradakshinam

23rd August, 2009, (7th Chingam 1185), Sunday
Janmagriham
Santhigiri Ashram,Chandiroor Branch, Alappuzha
5 a.m.
Prayer

6 a.m.
Aradhana
Flag Hoisting

10 a.m.
'Navapoojitham' Meeting

12 p.m.
Gurupooja

24th August, 2009, (8th Chingam 1185), Monday
Santhigiri Ashram, New Delhi Branch

10 a.m.
Meeting

Santhigiri Ashram, Thiruvananthapuram
4 p.m.
Cultural Meeting



25th August, 2009, (9th Chingam 1185), Tuesday
3 a.m.
Prayer
5 a.m.
Pushpanjali
6 a.m. to 9 a.m.
Aradhana, Flag Hoisting
Pushpasamarpanam, Gurupadavandanam
10 a.m.
'Navapoojitham' Meeting
12 noon
Aradhana, Gurupooja
7 p. m
Deepapradakshinam
8 p.m. to 10 p.m.
Cultural Programmes
11.30 p.m.
Pushpanjali
20th September, 2009, (1185 Kanni 4), Sunday
Santhigiri Ashram, Thiruvananthapuram
'Poorna Kumbhamela'
4 p.m., Poorna Kumbhamela Procession around the Ashram complex. (With this the month-long 'Navapoojitham' celebrations will come to a conclusion).
GURUVANI
Gurudharma is infinite and immortal. Guru is the harbinger of vision. The difference between the Deva (deities) and the Guru is very big.

Word is Truth Truth is Guru Guru is God

Spiritual Experience of Reshmi Jaimon

Gurucharanam Saranam

Guru Gave New Light to My Life
Resmi Jaimon, Ernakulam

My first visit to Santhigiri Ashram was with my parents on 12th March 2002. This was after my father did a work for the Ashram, unaware of the importance of what he did. We realized several persons in the Ashram knew the work he had done for Guru. My father is running an anodizing plant which processes aluminum extrusions and products like aluminum vessels, to make it last for decades. My father did this process for Guru’s vessels. Till we had the rare fortune to do such a work, we hadn’t even heard of Santhigiri Ashram or Nava Jyothi Sri Karunakara Guru.

Swami Nava Nanma Jnana Tapaswi talked to us for three hours on that day at a stretch. He also informed us we can meet Sishyapoojitha Janani. Throughout our visit, I was sensing a kind of radiance in the atmosphere which I had never sensed anywhere before.

Swami Nava Nanma Jnana Tapaswi explained to us that food in the Ashram is served as Guru’s prasadam (consecrated food). We had lunch and further waited to meet Sishyapoojitha Janani. It was evening when we finally met Her Holiness and she asked me and my mother to come again. It was probably curiosity about what she wanted to convey to us that led us again to the Ashram after two days. Since then we have gone through a range of experiences and a turning point in my life came with my marriage.

Born to parents who had an intercaste marriage in late 1970’s, my brother and myself were taught that factors like region, religion, caste, educational background, career or wealth did not matter much when it comes to selecting a partner. My parents also did not support astrological predictions and hence they hadn’t got a horoscope prepared for me and for my brother.

Later, I came to know, astrological predictions do not always work for various reasons. For example, if the time of birth marked is not accurate, the calculation would go wrong. Lack of insight on the part of the astrologer is another factor. Only a Guru who can see our past, present and future can look into the incarnations we have had so far over the Ages and find a suitable person whose soul will match that of another person. And once such a match is made, it is up to the married couple to abide by Guru’s words and lead their life in accordance with Guru’s wish. Then only one can overcome the obstacles in life and evolve spiritually, as well as form a foundation for a better generation.

In January 2003, my parents told me that they were going to find a groom for me. I told my mother, we had to get Sishyapoojitha Janani’s permission and I would marry only the person my Guru selects for me. But my mother was reluctant to approach Her Holiness without finding at least one proposal. Those days, we did not have any idea about Guru’s concept of marriage. I was left with no choice, while my parents were trying to find a suitable match, after which they would seek Guru’s word and approval. We searched in online matrimonial sites and received several biodatas from which two were finally chosen.

My parents went to meet Sishyapoojitha Janani. Before they could say anything, Janani told them that they should not to go ahead with either of the proposals. My mother then told Sishyapoojitha Janani, one of them looks promising. Again, the reply was negative –even if we were to go ahead with the proposal, it will get cancelled at the last moment. Sishyapoojitha Janani further said that a devotee will bring a good proposal and my marriage will take place after I am 25 when my health is better. (Since my birth I have had a range of health problems which substantially decreased after I started praying and taking Guru’s medicines.) That was the end of my parent’s search for a groom for their daughter.

A couple of months later, to my surprise, Sishyapoojitha Janani asked me if my father was looking for a groom for me. I said no. Then, she called for my parents and asked them to look for a groom. She said that we should find a person who has deep bhakti, education and a job. I got the impression that we were going to find a matriculate daily wage worker. It was enough for me, I thought. I never dreamt of marrying a qualified individual or one with a higher occupation. But, since Sishyapoojitha Janani asked me to pray for a person with deep bhakti, I started praying exactly as I was asked to.

My father didn’t know whom to approach, though Sishyapoojitha Janani said, ‘Maaman, you know a lot of people here. Tell someone.’ Even before we had the chance to pass this message to anyone, Sishyapoojitha Janani again asked us to wait for sometime before proceeding. The same scene was repeated a couple of times. In January 2004, Sishyapoojitha Janani asked my father to consult someone he knows.

As we were coming out, in front of Sahakaranamandiram, the first person we met was Sri Janardhana Menon. Since, my father knew him even before we started coming to the Ashram, my father felt free to talk to him about this matter. Sri Menon asked if we had any demands. My father told him whatever Guru had told us. A week later, Sri Janardhana Menon, who was then in the Ashram branch in Ernakulam met my father again. ‘There are two suitable individuals,’ Sri Menon said, ‘You could consider them.’ He gave details of both and pointed out that one was more qualified. We said, ‘We are to go only by Guru’s words.’ After hearing our reply he talked, giving preference to the less qualified one. A week passed. This time, Sri Menon told us the name of the person.

On 24th February, 2004, two days after the anniversary of Sishyapoojitha’s Avasthapoorthikaranam, we got a message that we should reach the Ashram. On that day I had a glimpse of the proposed person from a distance. I was least concerned about how he looked like, as I had decided to go by Guru’s words. However, the case was slightly different on the other side. Having an unmarried elder brother and a younger sister of marriageable age, the proposal was a shock for my husband. He had never thought of his marriage at that time.

Late one evening, Sishyapoojitha Janani talked to my parents and me separately. Janani told my parents that the boy’s as well as his parents’ response were awaited. Two minutes later, Janani called me near and told me, ‘I am finalizing this relationship’.

It was after a few days, Sishyapoojitha Janani got the response from my husband’s side. He had also decided to abide by the will of Guru. In spite of knowing about my health problems he readily agreed and we got married in the month of August 2004. I cannot forget how my Guru showed me my husband and gave us both a life. Furthermore, I am glad to have a husband who takes care of me and bears with my health problems. He is the person I prayed for because he has deep bhakti, education and a job. Give a thought to this: ‘why should we bother about region, religion, caste, physical looks, financial status, qualification, and career and even of how much dowry one can get in the name of marriage?’ These are of least importance. Only Guru knows what is good for us. Let us leave it all in the hands of Guru to decide the best life for us. The best will follow. Let us silently and obediently with a happy smile and mind listen to what Guru asks us to do.

courtesy: Navapoojitam Souvenir 2009, Santhigiri Ashram

Well Known Neurologist on Health and Spirituality

Santhigiri And Modern Medicine
Dr. Shyam Prasad MD, DM*

People from all walks of life visit Santhigiri Ashram to know about the doctrine of Navajyothi Sree Karunakara Guru the founder of Santhigiri Ashram. They also want to get relief from the difficulties of their life. Guru tries to correct the misunderstandings among people that miracles are not the fulfilment of Divine attainment. Guru re-established Sanathana Dharma according to Yugadharma and initiated the creation of a new world order.

All science and doctrines which would not try to change according to Yugadharma’s will not exist for long. This new ideology explains not only the importance and drawbacks of modern medicine but also ruined prosperity & stability of human life. The authenticity of this new method which is patented by Santhigiri is dedicated to the world through Guru. Years back Guru started to establish Medical practice and it is being conducted carefully. Santhigiri got permission to start the first Siddha College in Kerala. Ayurveda Medical College of Santhigiri is also formulating new methods in Medical practice.

I remember the occasion when I first reached the abode of Guru. Guru asked me “Is human body a machine with jeevan’ (soul) or does it have ‘jeevan’ in it” as he knew about me as a doctor. This question made me to think a lot. I never had thought about such a matter. But I could not convince Guru that human body is only a biological machine and there is no such thing as this kind of ‘Jeevan’ in it. I felt that my thoughts are directed to a particular area. The ‘I’ in myself predominated in my thoughts.

I remember the interpretation of ‘life’ in the book ‘paralokavum punarjanmavum’ (eternal world & rebirth) written by Acharya Narendra Bhooshan. In that book he explains the meaning & importance of ‘I’. Daily more or less hundred times we use this word. What is this ‘I’ which we always use. Is it our body or any part of it? Who is this socalled ‘I’. All of us, ourselves see it through mirror. We appreciate our beauty. The attractive image which we see through mirror is not ‘I’. Such kind of thinking is wrong. If body is the ‘I’ then what is life? Why fear of death? Why we wish to live? What is the purpose of life and death. All men rich & poor, literate & illiterate, scientists & philosophers have to accepte the truth. Do innocent, dishonest, wicked all men face the same end?

Does ‘I’ mean a visible body with mind? If ‘I’ means not body, then what am I? Anything which is in the body? What is the relation between it and the body? Did it exist before body? Then what is its figure like? What is the ultimate aim of the body? Does ‘I’ end with the body?. If not in which form will ‘life’ exist? Is ‘I’ the life or soul (Jeevatma)?

Now I recollect the story of Nachikethas in ‘Kadopanishath’. Nachikethas asked Yamadeva while he was in search of the secret of Jeeva. “Somebody says after death man remains. I need a solution for this problem. Clarify what is eternal? Advise me about Divine knowledge. “A Guru who got spiritual attainment only can give advise on such matters.” That was Yama deva’s reply.

My thoughts reached a dead end. I told Guru “I believe in the existence of life in human body though I did not learn it from Medical books”. With smile Guru said “If you think so what will you do for that Jeevan”. I have never heard such a question in my life. The man who is working for 24 hours is only for his physical & material aim. Learning, wealth and loving each other, praying God are all for material gains. What will man do to “life” when he doesnot know about Jeevan? We do not know that the aim of human life is for purification of ‘Jeevan’ (soul). Those who knew it never tried to do it. I kept silent without answering Guru’s question. Guru continues his question. “You know that all parts of human body can be attacked by any disease. Can you then clarify the disease which affects ‘Jeevan’? How can you diagnose it? Who can cure it?” I remember the occasions when I could not diagnose some diseases precisely. I became aware of the limitations of modern medicine.

I had to face so many situations where I failed to suggest a proper treatment. So we treat only for the sake of treatment. Different names of disease went through my mind. How can Medical Science diagnose the disease which affects Jeevan? In the Medical world we can diagnose only diseases at the body with the help of scaning machine. I wish of we got a machine which can scan the disease affecing Jeevan.

I stood before Guru helplessly. Guru said “Jeevan has somany merits which are good & bad. Good is known as ‘virtue’ (punya) and bad ‘vice’ (papa). Human life is a balanced total of these good and bad parts. This is called as fate.

I felt that I am learning the earlier part of Medical Science. “I tried to analyse the meaning of Guru’s valuable words. Virtue oriented life has luck, healthy body, prosperity and a life with papa has bad luck weak body with somany diseases and their lives become tragic. If so, different kinds of diseases will arise. I failed to think about how to diagnose and treat certain diseases.

The divine words of Guru again come to my mind. “Different types of diseases may arise in human body. The reasons are these.

1. Common disease
2. The disease which results because of misworship
3. The disease relating to ‘Jeevan’.

I felt that, I was sitting in a post graduate class in Medical Science. The classification of diseases based on spiritual factors was something new to me. I was totally perplexed to hear ....... and tried to learn about diseases, related to Jeevan which is due to distorated Aradhana (worship). What is the ‘Aradhana Dosham’ (defect of worship). Is praying God a good deed? How is it wrong? Worshipping anything believing it God is not good. I learned from Guru that worshipping any spirit beleiving it as God is foolishness. That is not the proper way to God.

I remember the advice of Sreekrishna to Arjuna that if we worship devil we attain Devi-Devas if we worship Devi-Devas reaches the same we attain them, the worship of evil spirit Guru ‘pithru’ leads to ‘pithur’ & worship of leads us Guru. I remember many patients of which especially five patients - three women & two men. All of them were following the path of worship evil spirits through which they performed certain miracles to the public. They had achieved wealth and fame and finally became miserable. Three of them got paralysis, one man became in sane & other got giddiness. They achieved fame through worshipping false Gods and thus gained for them faith of the public. At certain stages in the prosperous life the grace of their life vanished and they became sick. The false God (Upasana Moorthy) aspired the virtues of their devotees. The evil spirits encourages their devotees and acquire their virtue of Jeevan and then made them sick. I felt pity for the ignorant devotees of evil spirit.

On another occasion when I was in Guru’s presence a family came to see Guru with their 16 year old girl. She was very weak. She always makes a strange sound like bolech. Because of the strange disease she could eat or drink anything properly for the last three months. Her family treated her in different hospitals like Medical College, Trivandrum & Mental Hospital. As she did not get any relief from the treatments they reached here as directed by somebody. Guru asked me about her disease. I replied that it may be because of some mental problem. But they had already treated her for mental disorders but had no good result. I know nothing more to say.

Again Guru asked me to know about their way of worship. They were people from below poverty line and belonged to S/C. They were worshipping an evil spirit in an Amman Koil near their house. This disease is because of the influence of their deity. I understood that if they followed and believed in Guru’s words the evil spirit will be destroyed & thus the girl might get relief. If they do not follow this way the disease will repeat.Human body is formed according to Jeevakarma for thousands of years. The lack of virtue in Jeeva exists as different types of disease. Sages who are Njani’s say about the reason for diseases as “poorva Janmakritham papam, Vyadhiroopena Jayathe”. Disease which is the result of ‘Janmanthar karma’ is called ‘karma vyadhi’.

The knowledge which we learnt from science is not enough to diagnose or treat all diseases. In most cases diagnosis is not apt. Only a temporary relief is got from the medicines. In some cases medicines have no effect. Asthma, Diabetes, B.P., Cancer are such heriditary diseases. If modern science cannot cure diseases properly what then will be a solution. Each and every person has a halo according to their own ‘Jeevan’s merit & demerit. There was a time when sages of India treated diseases according to the colour of this halo. They had asked the plants themselves about their medicinal value. They got a strange light like knowledge of medicine which is bestowed with God’s Grace. The sage imparted this knowledge to people through disciples. This sage culture has been lost since hundreds of years back. If the disease due to the defect of Jeevan or karmadosha we have to do punyakarma. What is the way for that? A Guru to whom Brahmam has given the power to protect all life can only do this correction appropriately.

Achieve ‘punya’ (virtue) according to ‘kaladharma. That is Gurumargam’. Through that punyam (fortune) one may get at Santhigiri’s theory of Health (Arogyadharma Sidhantham) which is dedicated to the world for this purpose. It is a kind of theory which keeps all science with Guru’s Vision. This is rather a life style than Medical practice.If we accept the way to avoid ‘karmadosham’ we can follow the scientific way of treatment for this karmavyadhi. But in most cases one kind of treatment is not enough. Different types of treatment should be practised at different times.

Let me point out an experience of one of my relatives. It was in 1990. She got breast cancer. Papilaridikt carcinoma which can spread through blood. She went to Guru after diagnosing the disease through Biopsy. Guru said it was due to lack of ‘punya’ in ‘Jeevan’ (years back when asked about the delay of her marriage then also Guru said this. Besides this Guru intimated them that some problems may arise later. But at that time they did not take it seriously.) Guru directed them to pray for God’s Grace and start Allopathy treatment. Operation was conducted. Doctor of R.C.C. concluded that the germs did not spread in other parts of the body. So no more treatment was needed. Knowing this Guru said ‘the disease has spread to other parts and it will come soon. Siddha medicine should be taken in order to prevent this.

As directed by Guru they started taking Siddha medicine with prayer staying at Santhigiri Hospital. Then for sometime Homeo Medicine & finally Ayurveda for a long time. On some occasions Guru gave her Bhasmam & theertham only with special Sankalpam. Guru advised her to pray continually with the sankalpam’ of ‘Appa Guruve’ always. About ten years later she was suffering from back pain & leg pain. They went to R.C.C. and did all tests including bone scan. The report was that she has no disease. Guru said she had disease but it will not apper now. Again started taking Siddha medicine.

Two months later when they repeated the bone scan it was clear that bone cancer had affected her. Guru told them to start treatment in R.C.C. Still they are taking medicine from R.C.C. Besides that ‘Bhasmam’ & ‘theertham’ from Guru and some Ayurveda Medicine. With the Grace of Guru she still lives in good health. She goes for office work and does household work properly. She is coming to Ashram & doing some ‘karma’ there when ever she gets time. I am eagerly wishing that modern Medical Science should be changed according to Guru’s ideology for the well being of the world. Praying always for it.

*The author is a well known Neurologist and Secretary, Santhigiri Ashram Advisory Board)

(Courtesy: Santhigiri International Conference on Health, Peace and Spirituality Souvenir)

For the Liberation and Enlightenment of the Fallen Classes

Gurucharanam Saranam

Amrithavani
(Malayalam, First edition - April 1990)

This book is based on a few birthday messages of Guru which were published in Santhigiri monthly. It is the confirmation of the experiential truth of Guru which he earned through the struggles and sacrifices spanning several births. The book ponders over the age-old Dharmic fissures in the lives of Brahmin, Kshatriya, Vaisya and Sudra classes and the path of action suitable to liberate them from this disaster. Along with this the book also throws light on the concept of Yuga Dharma, the changing Dharmic codes relevant to this particular age, a large extent to which the societal cohesion is based.

Guru said:
‘The self-comforting conclusions on an analysis and evaluation of the human problems do not, on its own, provide fulfillment to our life. The dilapidation of the dharmic backbone of the eighty percent of people in the world and of the twenty percent who were responsible for the ruin of the majority was due to the disregard for Yuga Dharma, owing to which the dharmic path relevant to the age was lost’.
(P No. 1)
The concept and views of Guru are distinctly different from the hue of existing ideologies. In the primordiality of bygone ages, exemplified through the concept of Manvantara- the cosmic chronometer, there occurred conceptual as well as applicational error in the Trimurthi tradition. The book narrates the consequent decadence in the dharmic structure of India. Read the following observation of Guru.

‘It was due to our diminished virtue we have lost our heritage. Through the lack of virtue, we became slaves to other infiltrators. They had both knowledge and capabilities. There was a language here similar to Hindi or Pali. Sanskrit came probably as a combination of these or as a subsequent refinement. The scriptures - puranas, epics, Upanishads and Vedas were written in Sanskrit and through this the Brahmin was made a god, an immortal deva. Because of this, the majority of people became ‘Asuras’. Through some of them the `Sakteya’ tradition was developed and through some others, the Saiva and Vaishnava traditions. None of them was inferior in comparison. All were excellent in their own way. But how would you discover which one of these is correct and incorrect?'
(P No. 131)

This book contains those great liberating thoughts of Guru which could revive us from the age-old frigidities and traditions that destroyed the significance of leading life according to the true dharma of the age. India has a rich and vast storehouse of knowledge gained through the observance of Yuga Dharma - the evolutionary concepts of the four-dimensional ages - Krita, Treta, Dwapara and Kali. But the people of India have been unable to get benefitted from this for earning virtue or self-fulfillment for the soul. Read how Guru explains the decadence of Sanatana Dharma in the following lines.

‘In the fragmentation that took place in spiritual practices (dharma) having diversified into Saiva, Saktheya and Vaishnava traditions, the glorious edifice of Sanatana Dharma propounded by the sages and rishis in the lineage of Manu was lost to mankind’.
(P No.7-8)

Similarly, observe how Guru asserts the urgent need to look at the present afresh, not through the opaque and fragmented mirror of the past.

‘The things happened in the past are only for our cognition and not for today’s observance. What we require today knowing thus is the righteousness to work in unison for the present time’.
(P No.13)

Guru informs that the seers who fathom the three-fold time should work living in the midst of people and thus inspired, the scientists, scholars, as well as ordinary people and workers can exemplify goodness in their respective fields.

This book also expounds the concept of Guru for the liberation and enlightenment of the fallen classes of people through his own life of sacrifice and unique ideology that delink religion and caste structures from the spiritual pursuit of man. Guru’s words emit the fragrance of the purity of Rishis and reverberate with the sacrifice of Jesus Christ, the mercy of Prophet Mohamed, the essence of the teachings of saints and sages like Sri Buddha, Sri Sankara, Sri Narayana Guru, Chattambi Swamikal, Sri Rama Teertha, Sri Aravinda Ghosh, Sri Ramakrishna Parama Hamsa and Swami Vivekananda.

The book opens the doors to the path of enlightenment and the divine intercession willed by God through Navajyoti Sree Karunakara Guru, the epitome of highest Guru-hood and spiritual elevation. Amrithavani intercedes with the concept of Dharma through the light of knowledge by which one can ensure liberation.
Mukundan PR

Guru Never Disappoints a Devotee

Gurucharanam Saranam

Bangalore, Year 1995. Mrs. Anand Ram, mother of Janani Rishi Retna Jnana Tapaswini called me in the office informing that those who have ‘experiences’ should reach Kanyakumari. I was surprised because she had rarely any reason to call me. Guru would be arriving there for the performance of a special sankalpam. Sitting in the boredom of office, the news was exhilarating. I reached Vivekananda Kendra at Kanyakumari, the venue, early in the morning. Guru was expected to reach in the afternoon. Sri Iyer and other organizers were present.

Arrangements for Guru’s accommodation were done at two places, one at Travancore Maharaja’s House on the seashore and the other at Vivekananda Kendram. Sri Kottayam Babu and Sri Surendran (Now brahmachari) were cleaning and preparing the rooms for Guru at Vivekananda Kendram. The rooms and bathroom were thoroughly brushed and cleaned with water and surf powder, then detoxified with fumes and then scented. I also contributed my might in cleaning and preparing the accommodation of Guru. I felt an inner satisfaction while rubbing the floor that I could get such an opportunity. I earnestly prayed that Guru should feel comfortable and pleasant in the room that I cleaned. The rooms at Travancore House too were getting ready simultaneously. No one knew to which place Guru would go. As I had sincerely prayed and exerted much cleaning the room at Vivekananda Kendram, I expected Guru to come to Vivekananda Kendram. But soon information came that the cavalcade of Guru has approached Kanyakumari and that Guru would be going straight to Travancore House.

Soon the cavalcade arrived and I knew that Guru went to Travancore House. Some of us went to Travancore house and met Guru. After sometime or the next day morning (regret my failing memory) all people were asked to immediately assemble at Vivekanada Kendram for the sankalpam. Thousands of white clad devotees sat down wherever possible in the vast lawns of Vivekananda Kendram and did the sankalpam. I do not remember the lines of sankalpam Guru gave us that day, but it was a major sankalpam Guru did for the spiritual uplift of India. A procession was also taken the same day through Kanyakumari town to the sea beach, where Guru spoke to the assembly of devotees from a dais built for the purpose on the beach. Guru spent the night at Travancore House. The room arranged for Guru at Vivekananda Kendram was occupied by few ladies in the night as all other rooms in the centre were occupied. I felt irritated by this fact. I had cleaned the room with extreme devotion and prayers for Guru. But now it was all futile.

The following day Guru came to Vivekananda Kendram. A welcome was arranged by the staff and devotees at Vivekananda Kendram for Guru. Guru spoke to the assembly and gave prasadam to all people at Vivekananda Kendram. Devotees also received prasadam from Guru. After the function, Guru stepped down the dais, the usual disciples holding his hands in accompaniment. Guru walked through the pandal to the vehicle parked nearby on the road. Devotees thronged both sides to have a glance at Guru. I still remember the gentle and tender figure of Guru walking, exuding more light than the brilliant daylight around. His was truly a divine form. Though I was enjoying all this, I still felt a vacuum in my heart thinking about the vain job I have done for the sake of Guru in preparing his room. It was all over now.

Guru was seated in the car and it began to move round the curve, the devotees still following him. I lazily stayed behind watching the disappearing vehicle of Guru. I turned back trying to figure out about my return journey. After a few minutes, I found people still thronging in the pathway Guru’s car went. The people were crowded near the room which I had cleaned the previous day for Guru’s stay. I immediately went up there to find out what was happening. Then the devotees said that Guru was resting in the room. After sometime, the cavalcade of Guru moved on again its way back to the ashram. The room Guru got into and rested was the one I cleaned and prepared for him the previous day. Guru never disappoints a devotee in the matter of sincere love and devotion.

The Mission of Santhigiri Ashram

Gurucharanam Saranam

The Mission of Santhigiri Ashram

Mukundan P.R.

In the process of a fundamental evaluation of spirituality, in a life dedicated to godly love and realization of truth, it was revealed to Navajyoti Sri Karunakara Guru that a catastrophic error in regard to god realization had happened several ages ago, which has affected the moral and spiritual edifice of mankind adversely. This error is not only in reference to India but encompasses the whole world in its consequence.

Navajyoti Sri Karunakara Guru explained about the division of cosmic time zones into Yuga, Chaturyuga, Manvantara and Kalpa and the variations in dharma – the values, way of life and god realization applicable to each yuga or era which happens according to the will of Brahman. It is called the Sanatana Dharma or Manu Dharma. Sanatana Dharma means the eternal and universal dharma of mankind. Navajyoti Sri Karunakara Guru interprets this concept in a new light and angle.

In the present Manvantara, i.e. in the 3rd chaturyuga of the seventh Manvantara, contrary to divine ordination, human logic was weaved into the practice of dharma and god realization. This error or ‘original sin’, if it may be called so, had happened 25 chaturyugas back, i.e. several millions of years ago, in the long history of the rise and fall of civilizations that may even go beyond our present solar system. What followed was a spiritual barrenness in the subsequent ages, eclipsing the awareness about the divine ordination for human evolution.

The cosmic plan of human evolution as exemplified by Sanatana dharma, the eternal religion of mankind, through the transcendental vision of rishis and sages was subsequently altered to suit the trimurthi system which followed after the great spiritual cataclysm. Trimurthi system or Hinduism, as it is popularly known today, is but a distortion and misinterpretation of Sanatana Dharma through interpolations, mystic tales, superstitious beliefs and discriminatory practices and rituals which have weaned people away from a righteous life.

Guru critically evaluates the absurdities of caste system and the negative mental and physical consequences resulting from degraded worship and social customs such as worship of evil spirits, pagan rites and rituals including sorcery, magical spells, tantric practices, untouchability, casteism, social embargo of various nature etc, all of which caused the downfall and disintegration of society.

Several sages and prophets have come in the world to lead humanity, but the religions founded in their names have, as may be seen, lost their internal cohesion and have been fragmented into many conflicting sects stifling the process of human transformation against the will of God. Instead of germinating peace, harmony and good will people have been alienated in the name of religion and castes and are being tormented. A situation prevails here that thwarts the unity of people because of the age old religious and social structures and prejudices.

The mission of Navajyoti Sri Karunakara Guru is to warp a new generation of people with mental and physical prowess to live up to the ideals as ordained by God exterminating social barriers and discriminations of all sorts. It calls for unshakable faith in truth, a sense of sacrifice and limitless love and faith in the oneness of humanity holding on to the guidance of Guru, the medium.

Faith is the firm determination of the mind to fix it on the merciful experiential Light of the Divine. It also means the faith in Guru, the personified Godhead, through whom the experience of the divine is imparted. One identifies and submits himself or herself in word and deed with the benevolent mission of Guru. This is the essence of Guru Margam – the Path of Guru.

Non-believers mean those who have not yet reached the above said state of mind and who follow the blind observance of tradition as well as those who are atheists. No goodness can be derived from the practice of and allegiance to degrading principles and lifestyle as it causes the destruction of virtue in the soul and the consequent fall of the individual and society.

The progress and fulfillment of a person depends on the quotient of goodness, virtue or blessedness in the soul. The merciful Guru is ever concerned about the uplift of such souls and advises the path for earning of virtue in this short span of human life. Guru exhorts us to work together for the obliteration of filth in our soul and society, accumulated by the past deeds of our ancestors and ourselves so that our progeny will be freed from the pollutions of culture and tradition.

Pollution of culture has its root in the thoughts and actions of several generations of our forefathers molded through tradition and way of god worship. Unless those cultural and soul imprints in the psyche of the society are cleansed, the transformation of the society in the desired direction becomes difficult. This goal of cultural cleansing cannot be achieved through socio-political means, as it requires the spiritual guidance of an epochal preceptor, who comes as the authority of the age by divine decree. Such a preceptor perceives the riddles of time and space, light and energy, life and death in perfect tune with the cosmic reality.

The Gurupooja of Santhigiri Ashram is this karmic, genetic, spiritual and cultural cleansing, through the spiritual intercession of Guru. Guru pooja holds out the promise and hope for a global cultural and spiritual renaissance through the birth of a new generation of children unaffected by physical, mental, cultural, spiritual and hereditary negativities. Today thousands of families from a society divided by the walls of caste, religion and class have migrated to a new spiritual movement of equality, spiritual experience and guidance. Guru created for them an enviable model of self-sufficient community living that has become the succor and hope of thousands of people, engaged in various professions, trade and enterprises in Santhigiri Ashram.
The fundamental aim of Santhigiri Ashram is thus a cultural and spiritual regeneration of humanity as expected of this ascending age of Kali Yuga in the process correcting the fundamental error occurred in the practice of Sanatana Dharma that led to societal degeneration and fragmentation worldwide, threatening the peaceful existence and growth of human society.

Gurucharanam Saranam

SANTHIYATHRA- WATER ENVIRONMENT & PEACE
[a movement for global peace]

BRAINSTROMING WORKSHOP
SUNDAY 28th JUNE 2009, 10 AM to 5PM

Venue: Kanakakunnu Palace Auditorium, Thiruvananthapuram

Key Address: Sri. K.Jayakumar IAS, Additional Chief Secretary & Home Secretary

Valedictory Address: Sri Mullakkara Rathnakaran, Hon’ble Minister for Agriculture

In connection with the dedication of Parnasala (the shrine of global peace) to humanity, Santhigiri Research Foundation proposes to organize a SANTHIYATHRA from Kashmir to Kanyakurai from September 2009 to January 2010 upholding the major cause of global peace.

The yathra arranges platforms for serious discussions and public awareness programmes in all states of the country on peace related subjects like land, water, environment, health, lifestyle, communal harmony, national integration, anti-terrorism etc.

The brainstorming workshop intends to discuss mainly the strategies for;

· Event Organization
· Fund Mobilization
· Public Attention
· Partnership & Collaboration

Athmabandus & Well-wishers who wish to participate in the brainstorming exercise may contact State Nodal Centre, Thiruvananthapuram most immediately.

Sugestions on the points for discussions are also welcome

SANTHIGIRI RESEARCH FOUNDATION
DEVELOPMENT INITIATIVES OF SANTHIGIRI ASHRAM (DISA)

STATE NODAL CENTRE, SANTHIGIRI ASHRAM, THIRUVANANTHAPURAM
[Phone: 0471-6459390, Mob 9249422026, E-mail santhigirisnc@gmail.com ]

The Sadhu from the Himalayas

Gurucharanam Saranam

The Sadhu from the Himalayas

Babu was a young boy when he left his home in a village in Kerala. Unlike other children, he disliked to be at his home. He visited unknown households and offered his service to the family. As he was only a small boy, the householders would accede to his strange request and allow him to stay. Eventually his whereabouts would be found out and his parents would arrive to take him back home. Once, his outings became serious when he reached Crawford market in far away Mumbai. From there fate whisked him away to a group of spiritually thinking men. And it was serious again.

One fine morning, Sri Babu became a no-nonsense Sadhu in orange cloths with a heavy burden of matted hair and an equally long beard, wandering in the Himalayas in the manner of ascetics. He was in the race for the spiritual trophy like many other ascetics atop the Himalayas. But the trophy never came in his hand leaving him languid and mirthless. Then he took up a seven year long vow of annual visits to Ajmer Darga in Rajasthan. Now his desperation became uncontrollable, for his years long vow has ended, but the doors to spiritual attainment weren’t still opened. He was furious and caught the neck of the Fakir guarding the tomb in Ajmer Darga. ‘Give me the clue’, Babu Swami thundered. ‘I am on this vow for the last seven years’.

The Fakir quietly took him to an inner recess. After offering some drinks, he mentioned that the clue will be available only at another Darga connected with Ajmer Sahib Family nearby. Collecting the information, he set out immediately and reached the Darga a few KMs away. There too a fakir was guarding the tomb. He took permission from the fakir to tell his prayers. He asked the question of his life to the tomb. ‘You will get it at Kanyakumari’. The tomb said. When I asked him how the tomb gave him the clue, he said it was in the manner of soul communication. Unbelievable, but true! I would not have said so, if I had not got such experiences myself. I have had such experiences with Guru.

Babu Swami then headed towards South and took abode at Kanyakumari, but even after three years, the promised spiritual breakthrough still eluded him.
Babu Swami’s brother had a marble show room near Vyttila in Ernakulam town so he decided to visit him once. He reached Vytiila at the predawn hours. After walking a little he decided to wait at the veranda of a shop. While sitting there thus, he saw a vision of Christ. He thought to himself that the vision was significant. He got up and asked somebody the way to Shanthi Marbles, the brother’s marble show room and went in the direction shown and reached at the gate of Santhigiri Ashram, Ernakulam branch near Palarivattam. The person had directed him to Santhigiri Ashram instead of Shanti Marbles. Babu Swami saw a water pipe near the road that went to the Ashram. He bathed sitting under the pipe and felt fresh. The morning was still in its meditative mood and the bustle and hustle of life was yet to begin in the area. Babu Swami entered the Ashram stepping his right foot first. He had felt some genuine spiritual vibration in the place and a tender hope flickered in some roughened corner of his heart.

The Swami in charge welcomed him and offered breakfast. After breakfast the Swami instructed the mother of Sri Balakrishnan (now Swami Vishwabodha Jnana Tapaswi) to talk to the Sanyasi about the ways of the Ashram. They were speaking in Malayalam. But he feigned ignorance as they had already took him as a North Indian Sadhu, who did not know the local language. As instructed, Swami’s mother explained about the Ashram. She told him that the Ashram followed a system different from that of temple worship and that they followed the Guru in all matters concerning life and death. The Ashram even differed radically with the traditional sanyasa concept in some important aspects.

Babu Swami then asked her where their Guru was available. She gave the detail of Santhigiri Ashram, Pothencode. Babu Swami took her leave and fixed up a meeting with his brother in Shanti Marbles. The family members had forgotten him, but his brother recognized him. He called his brother out from the shop. ‘I require some money urgently’, the Swami said to his brother. ‘I shall be hanging around. You may come with the money to Marine Drive. I shall be there in the park. I require the money to go to a place in Thiruvananthapuram ’. As agreed, the brother came and handed over the money to him.

At the serene gateway of Santhigiri Ashram, Pothencode stood a dark looking Sanyasi with heavy matted locks perched on his head and equally long beard flowing down to the chest. His eyes had a fierce expression. His rugged appearance and manners bespoke of the rigor the life of a sanyasi is subjected to living in the wilderness, wandering from places to places. The person at the reception was startled at the sight of the Sadhu. He guided him immediately to the Ashram office.

The Sanyasi was not very communicable. One person by the name Vinayakan came there and asked him, ‘Swamiji, what is your name? Where are you from? What are you doing?’ The Swami ignored his questions and asked him to tell the Guru that one of his devotees had come to see him. The sanyasi waited and waited, but the Guru did not see him. Suddenly the Swami disappeared from the Ashram. Everybody looked for him in the Ashram but all at once he was missing.

The Swami went straight to the nearby town and entered a barber shop. He asked the barber to shave off his matted hair and beard. The barber was taken aback. He was afraid to cut his locks and therefore asked the Swami few times for confirmation. Then he proceeded with his solemn job and transformed the Swami beyond recognition. The Swami now was clean shaven with short thick disobedient hair. He bought a white dhoti and shirt too and wore it discarding the sanyasi dress. Now he looked like any other youth on the road. He was now Sri Babu from Kottayam, not any Babu Swami from the Himalayas.

At Santhigiri Ashram, the youth was welcomed as any one of the people visiting the Ashram daily. After little waiting, the meeting with Guru also took place. He prostrated before Guru in full length. Guru asked him to tell him in brief about his life. He told his story in brief. Guru then advised him to join his family at Kottayam. Understandably it was a difficult option for Babu and a totally unexpected advice. He was reluctant to go back home. Guru called him in his room. With folded hands, Guru requested him to go back to his house. It was a begging. Sri Babu could not bear this sight. A great soul begging a wretched soul like him! He immediately fell on the feet of Guru and said, ‘Guro, I will go to my house immediately’.

Thus Sri Babu went home at Kottayam and lived with his family for a few years during which period he lost all his spiritual charisma. Petty quarrels and fights at home dragged him cruelly to a world highly detested by the Himalayan sadhus. The sadhus had only one bond, the bond with the Supreme. Babu endured all troubles of family living and mellowed down to become a normal worldly person.

Year 1995. Spirited preparations to receive Navajyoti Sri Karunakara Guru at Kanyakumari were going on at Vivekananada Kendram and at the Travancore palace adjacent to the seashore in Kanyakumari. The rooms earmarked for Guru both at the Palace and Vivekananda Kendram were being thoroughly cleaned, wiped, fumed and perfumed with all other paraphernalia in place. Three persons were also instructed to offer ‘thattam’ (a platter with offerings) to Guru on his arrival.

Guru and his entourage came in thousands at the destined hour. The ‘thattam’ was offered to Guru by the three persons in an atmosphere charged with devotion and the chanting of Guru Mantra. Guru, after accepting the thattam, offered ‘prasadam’ to them. One among those three persons was Sri Kottayam Babu, the erstwhile Babu Swami.

While he offered the thattam to Guru and prostrated, the oracle he heard from the Darga near Ajmer came running to his mind in a flash. ‘You will receive it at Kanyakumari’. The experience was so striking. Guru benignly smiled and gave him the prasadam, which he received with both hands. Somewhere in the depth of his heart, a turbulent ocean became calm, very calm like a divine milky ocean.

The Dark Trials of Disciples

Gurucharanam Saranam

The Dark Trials of Disciples

Mukundan P.R.

You are stripped of your clothes at a busy junction in your town or village. You are shocked beyond words. But you are allowed the freedom to feel mad, mad to any point. You are stripped of your inner clothes in the thick of life in the society. Your inner clothes are your ‘self’, your self esteem, your pride, your freedom, your mind, intelligence and whatever other things you possess. You are shocked and stricken beyond words. You get terribly mad and angry, but you are not to become mad and angry. You are pulverized and made to feel that you are unwanted and ignored. Yet you are unable to protest. How is the deal? Yes, you like it or not, this is the deal, the test what a Guru sometime offers to a disciple. If you succeed to swim across this risky swiveling current, well, you may reach the bund of spiritual flood light. This exactly was what had happened to two of the disciples once.

A young man with tremendous enthusiasm gets inspired by Guru and becomes a follower. Once he went to see Guru in the ashram. When he was about to enter the ashram gate, he saw Guru coming out with a group of disciples. He immediately took position outside the gate to have a glimpse of Guru. Hundreds of people lined both sides of the pathway with folded hands. Guru, radiating divine love greets people with folded hands on his chest in the manner of greeting, walked ahead. This disciple also stood there. Guru moved smiling at every single face raising their soul to unexplainable joy. Guru approached the next man beside this disciple and smiled at him with compassion and overwhelming joy. But when the turn of this disciple came, Guru’s expression changed. Guru looked at him with extreme hatred and anger. The disciple became pale with utter shock. He looked around to see if others saw this. Guru went ahead and smiled at the next person with extreme joy as ever before. This disciple, who was ignored by Guru with such viciousness was heart broken. He became dumb with shock. But somehow he decided to wait again for Guru’s return as if to make sure that what had happened just now was real.

Guru had gone to the Ashram hospital complex nearby and was expected back within a short while. So he waited, this time just in front of the ashram gate where Guru’s car would stop. He took such a position that when Guru got down from the vehicle, he would be face to face with Guru. There was no way Guru could avoid seeing him. He stood there impatiently as he had lost all his senses. He tried to compose himself and waited there with a flicker of hope. The vehicle of Guru arrived. The door of the vehicle opened and Guru alighted. This disciple stood just in front. Then the unimaginable happened. Guru turned his back to the door and swung around blessing devotees lining the pathway. What a benign smile Guru had! Then he turned his gaze at this disciple. Suddenly, again, the same indescribable face of hatred, anger and disownment stared at him. The disciple was frightened out of his wits. He melted like wasp and burnt like a peace of meat. He could not imagine what mistake he might have committed, however hard he tried to think.

He walked away slowly, lifeless and terribly lost. The path of life was closed and there was darkness all around. He was unwanted in the portal of light. In a fog of utter dismay and disillusionment this disciple reached the Thampanoor railway station. The night had already fallen. He found out a platform bench and sat there fully fazed. The world around him disappeared dimly as a dream leaving the night to tick away in burning silence. When he opened his eyes, he saw Swami Jyotirmaya Jnana Tapaswi (now expired) standing in front of him. The disciple jumped to his feet in surprise and folded his hands seeing the revered Swami. The Swami asked him where he was going. He had no time to think about his nameless destination, so he said abruptly that he was going to Kanyakumari. In the same abrupt manner, the Kanyakumari Express was then screeching to a halt in the platform. The train appeared from nowhere as if to make his impromptu statement to a holy person not become untrue. So they departed; the Swami to his own destination and the disciple to Kanyakumari, the destination providence chose for him then.

The disciple touched the long shore of Kanyakumari. He had waited in the station to ensure that all people went out and the ticket collector was not in prowling distance; for he had not purchased a ticket. He walked out of the station and soon reached in front of a small chapel. He went inside and knocked the door. A priest opened the door. This disciple then mentioned to the priest that he was there as he had some doubts to clarify. The priest looked at the disciple with sharp eyes for a moment. It was early morning. The priest asked him to get in. As he stepped inside and waited, the priest came back with a towel and toothpaste and asked him to get fresh showing the direction of a bathroom inside. This disciple meekly went and took bath. When he came back freshened up, he saw the arrangement of breakfast on the table. There were four plates and three men sitting on the table. The priest invited him to occupy the vacant chair. It was a heavy and sumptuous breakfast for him with eggs and chapattis.

After the breakfast, the priest asked him what doubt he wanted to get clarified. The disciple informed the priest that he had a question to ask him when he came in, but now the question slipped by him. He forgot what he wanted to ask. The priest got up and went inside and came back quickly. Handing over a few rupee notes to the disciple he ordered, ‘you should go back immediately from wherever you came’. The disciple came out from the chapel and began to walk. After some distance he enquired with some passerby whether there was any ashram nearby. He was then directed to an ashram about six or eight kilometers away from the town.

The ashram looked like a small house. A person with a bright face and in ochre clothes was sitting in the verandah. He self confessed that he was not a guru and his house was not an ashram in actual sense. He was serving in Vivekananda Kendra as an engineer and now quietly spending his days after retirement. The Swami asked the disciple from where he came. He hesitated a moment and then told him that he had come from Santhigiri Ashram. The Swami became enthused and told the disciple that it was a place of ‘experience’. The disciple thought to himself. Yes, I have experienced it. He reflected on the experience of the previous day with Guru.

He now tried to reflect on the words of the priest at Kanyakumari and of this Swami. The priest had asked him to go back from where he came. And from where did he come to Kanyakumari? From Santhigiri. Now this Swami also confirms that Santhigiri is a place of ‘experience’. The disciple’s heart began to loosen a little. He felt that he should sleep right down there in the ashram of the Swami. The Swami agreed to his request for taking a nap in his premises. The disciple found matted coconut leaves to sleep on in the open ground. He slept. When he got up the Swami asked him to have lunch, but he politely refused. He got back to the railway station. The Kanyakumari Express was parked ready to proceed on its whistling journey. He boarded the train and reached Thiruvananthapuram and from there went straight to Santhigiri Ashram.

In the Ashram, it was time for Guru darshan. People were queuing to have a vision of Guru. When his turn came, Guru looked at him. He began to laugh with unbound compassion and love. Guru asked him, ‘So, you have come back’. The disciple, his eyes filled with tears, fell on the feet of Guru. The sluices of his heart were blown away in that flood of joy, for he was back to Guru, in the bosom of that eternal love. May be the trial was for obtaining this boundless joy thousand times magnified and embedding it in the soul permanently. May be it was to demolish some demon in the soul. May be it was the expiation for a dirty sin. May be it was a phase in the spiritual growth of the disciple.

Listening this unusual experience of Sreekumar Kottarakara, who shared it with us the other day, I felt that all disciples including me undergo such experiences in varying degrees, contexts and circumstances. Another story is of Sri Babu, Kottayam, which is more pathetic. At the same time it shows how a disciple should possess firm will power and determination to earn the grace of Guru.

The Path of Guru

Gurucharanam Saranam

The Path of the Guru
Carlos Guzman, Mexico


Etymologically, the term Guru means dispeller of darkness; one who gives Light by eradicating the darkness of ignorance from your soul. By simply being near a real guru his immense Prakasham - Light - will immediately start purifying your soul in a very powerful way. Why do we need a Guru?

We need someone who, is not bound, nevertheless always doing Dharma for the benefit of others when we have a great soul in our midst who has attained a spiritual state beyond selfishness, who has transcended the petty concerns of this world while still living in the world, who is unattached from his senses and desires, whose ego has completely vanished, who speaks and acts from Jnanam - Divine intuitive wisdom - and who is truly dedicated to the welfare of others, then we can have the faith and conviction that even we must strive towards such selflessness. And the Guru will lead you in the right direction. This is the Will of the Almighty. We are very fortunate to have such a guru in Santhigiri.

Our Guru left his physical form on May 6th 1999 and merged in the Almighty. It has been revealed from the Almighty that this day will be known as Nava Oli Jyothir Dinam - the day of the emergence of the New Light. Many disciples perceived in darshanam (divine vision, clairvoyance, revelations) that since Guru merged with the Almighty, his Light increased enormously and the experiences received by clairvoyance are felt more powerfully. Only a few days after this transition a large number of Guru’s disciples including myself could feel a much more powerful Light descending and merging into our beings while meditating and praying to our Guru. We were amazed and a little confused by this experience, but I, by clairvoyance, could realize that the Guru’s Light has increased immensely. Later I was informed by a close disciple that our Guru had predicted this increase years before his physical departure. This guidance from the Guru for the solutions of problems is now obtained more clearly. It is an amazing and unique experience not found anywhere else, that, the guru, after leaving his physical body, is controlling all the affairs of the Ashram through revelations. This guidance is actualized by our spiritual head, Sishyapoojitha Janani Amrita Jnana Tapaswini, a wonderful gift from our beloved Guru. She has attained a spiritual level that no other female has reached in millions of years. She is the channel of Guru’s Prakasham - Guru’s Light - conveying the Guru’s guidance and instructions, for the proper direction of his disciples and humanity as a whole.

One of the main features of this lineage is that Navajyothi Sri Karunakara Guru has been kindling the faculty of darshanam in his disciples and followers. The knowledge and information obtained in the Ashram, is not through the five senses, but through the extrasensory faculty of darshanam.

The Guru shows us the right path in the spiritual as well as material planes. The Guru informs us that our spiritual duty is not making offerings to dieties, saints, angels, and the like faith, devotion and a total surrender to a fully realized Guru are called for. Also you must have a correct mode of action, Dharma. Kali for spiritual as well as material well-being. The Hindu scriptures recommended nama japa (repetition of God’s name) or of a fully realized spiritual master “as the most effective saadhana - spiritual practice - in the present age of Kali for all attainments. In Santhigiri we chant the Akhanda Nama, the holy name of the Absolute. Traditionally Indians have the idea that Kali is a negative epoch. Of course this is a mistaken notion, Guru says there is a great deal of suffering in this age. But it makes an individual to turn his eyes towards God giving him the opportunity of spiritual growth. Secondly, suffering extinguishes bad karma, that is to say the negative consequences of our incorrect behavior. But it is very important to deal with the suffering. One should accept suffering with faith, surrender, resignation and humility, praying to the Almighty for the purification of the soul and for spiritual liberation. Otherwise one would be in disagreement with God’s Will taking one away from God’s Light, blocking inner evolution. Place faith in the Almighty and surrender all problems to Him. For everything that happens there is a reason. In many cases one does not understand this because the root cause lies in actions done in past . We get what we have to get according to the Divine Law.

We, who live now in this era, are extremely fortunate because man is bestowed with the privilege of working out all karmas - actions - to earn mukuti - spiritual liberation. For such liberation you need the Purity, Knowledge, Grace, and Guidance of a Guru who is a Trikala Jnani - one who can perceive past, present and future of everything and everyone. Such Guru evaluates your soul, seeing past incarnations, karmagati (good and bad actions ingrained in the soul), punnya - (virtue, merit), bhagyam (good fortune), vasanas (good or bad habits acquired in the past) and also the potentiality of your soul. Based on this knowledge, the Guru gives you instructions to conduct your life in a proper manner and to optimize your spiritual evolution. He makes you realize through self experience. Prayer and righteous karma (correct mode of action) dedicated fully to the Guru are also essential. Such Guru can burn out part of your bad karma and help you evolve, to a state beyond your imagination. Religious observances, rituals, sacrifices and offerings based on traditions, are not enough to attain the main goal in life: spiritual evolution that eventually leads to liberation. In this era such redemption is possible for all in Gurumargam.

At Santhigiri Ashram, Navajyothi Sri Karunakara Guru has rediscovered this lost path and has expounded a fulfilling way of life suited for this age. By following this path of a fully spiritually realized Guru, anyone can attain the best possible for oneself - spiritually as well as materially.

Human race gets from the Guru unprecedented knowledge which no other spiritual master ever gave. The Guru performs a new divine holy act which no one else could undertake in the past – Pitrusuddhi. It is called Gurupooja in Santhigiri Ashram and it is an act of Grace of the highest spiritual dimension. Through this the purification of ancestors takes place, liberating the individual as well as his family. The ancestors are freed from the influence of dieties, saints, angels and the like which these has had worshipped while they lived. These ‘celestial beings’ were, to them, the Almighty himself.

When these ancestors take birth again, they will be able to perform their karmas - actions - in a more correct way, because of the purification, that will lead them towards their attachments in a more dynamic way. Also Pitrusuddhi enhances the birth of better children, because after purification better souls can incarnate if successive generations follow. This spiritual path, then the gothram, the entire family line will improve spiritually beyond measure. The deities and saints worshipped might not have attained higher spiritual states and more than doing good to those who worship them, they cause harm and hinder the spiritual evolution of the living. Those who are worthy among them also get cleansed of the living.

Thus the Guru guides you in the spiritual as well as in the material planes, giving you what your soul deserves, always aiming at the evolution of your soul. Whatever he gives will be according to the Dharma - Divine Law. In other words, He is going along with the Will of the Almighty.

Some deities, such as saints, angels and devas (deities misconceived by the Hindu tradition as god-head) who have reached certain stages in spiritual evolution, need to be pleased or gratified in one way or another. They are bound to their emotions, because they have not attained spiritual liberation. They can feel all sorts of emotions, positive and negative, such as joy, anger, hatred, egoism, envy, etc. Therefore they can block your evolution and might even cause your physical destruction, as you evolve, approaching spiritual phases higher than theirs. This is mainly due to jealousy.

Some deities might be able to give you wealth, health or whatever you ask for, though in return they can take away punya – (virtue ,merit) and baghyam (good fortune) that you have acquired during numerous incarnations, and as a consequence you can be reborn with illness, deformities, mental deficiency, bad luck in life, etc. They do not follow a Dharmic spiritually correct way. In some other cases, some deities grant your wishes unknowing of the consequences it is like a father who is fond of his son buying him a big and a fast motorcycle. The careless son drives extremely fast and collides with a bus and becomes paralytic for the rest of life. Remember that the Guru will always give you what you actually need protecting, above all, the evolution of your soul.

Sanathana Dharma is the Divine Perennial Spiritual Law, integrating material life with a cosmic spirituality and it differs from religion. The essence of it is Divine knowledge, which undoubtedly will lead you to the apex of evolution: spiritual liberation. This elevated and elavating knowledge is found in Santhigiri.

In the Cosmic Time Scale of Manu - first preceptor of mankind - we are living in the 7th Manvantara of the 28th Chathuryuga, in the era of Kali, more than five thousand years of Kali have passed and more than 400 0000 remain. Guru informs us that a grave conceptual error had occurred to a great soul in the lineage of Manu (first preceptor of mankind) twenty-five Chathuryugas around 108,000,000 years ago. This led to the obstruction of the evolutionary process in humanity. By 1975, the Guru attained such power or realization as to start an important purification process a cleansing that clears this block which had been there for millions of years. This is the Guru Pooja mentioned earlier.

The deficiencies of your soul with which you are born are responsible for your illnesses, physical deformation, mental deficiency, miseries, poor economic situation, bad luck, problems in life, bad parents etc. But by the grace of the Guru, you can gain relief from these problems. On your part you must be active, doing your saadhana (spiritual practice) diligently, following the Yugadharma (Divine Law for the Age). And the Guru will give you correct guidance in all aspects of your life. Such guidance and intercession in turn lead to receiving children far better than you in punya (virtue, merit), bhagyam (good fortune) and an elevated karmaseshi (ability to act)..

The Guru has said that the first Guru in our life is the mother and she should have patience, understanding, harmony and a proper spiritual knowledge to fortify and guide her children properly. It is only through good women, that a home, a society, a country and the world can prosper benefiting humanity as a whole. The Guru gives great attention to children. These little ones have to be trained well mentally, spiritually and academically, as they are the future guides and leaders of humanity.

The main prayer in the Ashram is a chant that was received as revelations to disciples. Your spiritual evolution is enhanced by chanting it, as it is the most powerful mantra of the age. The Guru had said special disciples will come up in this Guru Parampara (group of people that follow the Guru’s spiritual path; lineage). They would be born in Kerala or in other parts of this world, for continuing the transcendental work that the Guru has started for the liberation of the world. In the foremost disciple Sishya Poojitha Amritha Jnana Tapaswini, we already have a proof of this prediction.

The lofty idea of creating a society endowed with values, society beyond caste, social position and religion, promoting peace will be enhanced by Guru’s cleansing process through few generations. New generations will strengthen and consolidate the creation of a new world wonder.

Even though our era, Kali, started more than 5000 years ago, the Yugadharma of the earlier Yugas, i.e. Treta and Dwapara are being followed in a mixed-up way. The prevalence of worship of all kind of deities misconceived as fully realized souls and the methods of worship reflect this fact. We are still performing tantric yaga and yajna, (complicated sacrificial fire rituals) for example ancient mantras (sacred syllables or words) which connect you to past sources of spiritual energy are practices contrary to the Yugadharma of Kali.

Guru is mainly a reactor. Remember that Isaac Newton, renowned English scientist stated the three famous Laws of Motion. The third one states that: ‘To every action there is an equal and opposite reaction’. This is a law of physics and also a universal law that applies to everything, everyone and every single creature on Earth. When you perform certain actions, such as following our Guru’s instructions closely, doing your saadhana, performing correct actions, etc., there will be positive reactions in your soul through Guru’s grace. Then you attain more Light.

The Guru empowers the disciple to do certain important tasks in the astral planes like in no other place in the world. Such enormous grace from the Guru makes Santhigiri Ashram a unique place.

A Perennial Message from Navajyoti Sri Karunakara Guru

Gurucharanam Saranam

A Perennial Message from Navajyoti Sri Karunakara Guru

(Navajyoti Sri Karunakara Guru delivered this Message to a group of youths in Kerala in the 1980s, which has perennial and universal relevance in this troubled times)

Have you ever thought about yourself? How long, do you think, would you be here? Sixty, seventy or at the most of hundred years! Like a government servant you will have to retire sometime. Then, don’t you think that your life in this world has no meaning? From whom shall you get the true knowledge about that true meaning? Would your learning help? Can politics help? Or are you of the view that there is nothing beyond this life? If that is the case, anyone can indulge in any wickedness without consequences affecting them.

You mindlessly talk about an omnipotent power that presides over the universe. Do you really know what you are talking about? Your children are happily playing before your eyes. Do you realize that they are going to be mothers, fathers and grand parents? Have you given anything adequate to prepare them to meet life spiritually and temporally? Would the present materialist class room lessons suffice? Even those who cause destruction and calamity to the world are born as children to parents. Have you ever thought of the sad plight of those parents?

Whoever we are – Hindu, Christian, Muslim etc. – we belong to one humanity, don’t we? Have the masters – Krishna, Buddha, Jesus, the Prophet, Sri Narayana Guru, Chattambi Swamikal et al – ever pursued caste, creed or religion? Don’t you realize that it is the people with parochial and vested interests who confine these great masters? Don’t these seers belong to the entire humanity?

Are not Hindus, Muslims and Christians children of the same mother – India? We have traditions of sacrifice and love. Then why do we flight with one another instead of living in amity for the betterment of our home and country? Is it in order to drag the names of great teachers into your differences in caste and religion? You need not embrace all the master’s ideas, but must you trample upon them? May your children realize their value!

Can’t you evolve a faith above caste and creed? Do you have any place from where righteous thoughts and ideas are conveyed to your children? Seek. You might find it. It is a matter of divine will. Only a realized soul who can see past, present and future can redeem you. He would be above the narrow confines of caste, creed and religion. Jesus, Aurobindo and Nostradamus prophesied the coming of such a soul. If there is humanity left in you, may this thought follow you? Santhigiri continues to give out its tidings.