A View of Santhigiri Ashram

A View of Santhigiri Ashram
Lotus Parnasala and Sahakarana Mandiram , Santhigiri Ashram, Thiruvananthapuram, Kerala
Showing posts with label culture. Show all posts
Showing posts with label culture. Show all posts

Tuesday, January 13, 2009

The Great Sayings of Navajyoti Sri Karunakara Guru

Gurucharanam Saranam

The Great Sayings of Navajyoti Sri Karunakara Guru
(Translated from the original Malayalam)

Note: Guru has said volumes on these topics. However this is only few glimpses of what He said readily available in English.


On Spirituality

“Gurudharma is infinite and immortal. Guru is the harbinger of vision …. The difference between the Deva (deities) and the Guru is very big”.


“Why the society is generally worshipping God today? Why go to places of worship and ashrams? Just for temporary fulfillment! It ends up with breaking of coconuts and lighting of wicks. They return in a worst state than before… Till now we had been living behind the system in which there were different gods for lower castes and higher castes…. Kaliyuga requires the culmination of the faith in a single God”.


“The rules and regulations within human intelligence are not sufficient to preserve Dharma. People do not even think what the need is there for twisting and dancing in the name of devotion…. For all of us who live in this world, a ONE is required to remain together. Spread everywhere by confining to that ONE, That ONE, which spreads to everything is the Truth….”


“The revival of the nation should be achieved through the revival of the home. How can the home be revived? Can the home be revived by finding a way to get some money? If the home is to be revived, the mother, who is the first Guru, should be virtuous and knowledgeable. Nobody has improved the world at a stretch. But if at least one woman can be led to wisdom, one home will improve. The next generation will improve. If it is done as an offering to god, this seed, which is sown, will spread throughout the world”


“Kali seems to have reached a critical stage that cannot be countered even by the teachings of Jesus and Moses. If the Dharma of the Kaliyuga is to be accomplished, the women in a household should be spiritually awakened like the women of the Prophet Mohammed’s family. The Prophet was unable initially to make out what was happening. He did not realize that he had started receiving the Word from the Light. He thought that he was imagining. It was his wife who affirmed his experience and encouraged him. She was such an evolved woman. The householders should be able to bring up a girl-child who would, when she becomes a wife, assures her husband that she would strive for his welfare through her prayers. Only if this spiritual quality is attained would you earn the right to do such work as would redeem the Kali age. One cannot achieve this, no matter what high status one has, if one’s karma is defective. It is only through the grace of God the ever-orbiting planets, remaining in their stellar paths offer substance to us”.


“It is not possible for you to act from the awareness of all past lives and achieve the completion. It is not necessary for you to know it either. It is enough to learn to believe. That is why Jesus said that faith saves. Indeed you have to learn to believe. Something perennial is being offered to you to believe. Rely on it with resolve and accomplish everything one by one. You, your wife and children are caught in the same karma. What you achieve should be achieved by them too. The father of a family should have attained love through faith, karma through love, punyam (virtue or blessedness) through karma, and good fortune (luck) through punyam. The womb that carries the child has to be that of a similarly worthy mother. Have we brought up our girl-children to be such virtuous mothers?”



‘We have come to this world after many births. We have very little time in this world. What can we learn during this short span of time? The wealth of knowledge acquired through the ages is so voluminous that we are unable to understand even a fraction of it... Therefore, what we can learn is about Kali Yuga Dharma. Kali Yuga Dharma is not based on caste or religion. It is based on the innate goodness of humanity’


“It was said that the Brahma created the four Vedas…. The Brahma of the Trinity tradition was misconceived as Brahman. Brahman is all pervading. Brahma is not so. Brahma relates only to the aspect of creation. Still it was made to believe that Brahma was above everything. However, Brahma is not everything. The story of Brahma can only be told by Manu. As far as Manu is concerned, little is known….. Thus we fell into error….”


The Aim of Santhigiri Ashram


“It was laid down that we should not step into, see, touch or take… We fought one another within these edicts. As a result, the ‘varnashrama dharma’ was lost and in its place has come the caste system. All the Karmas were hit by this system. We at Santhigiri are taking back that faulty Karma, which many had tried in vain earlier. Santhigiri’s karma is directed at reverting to the caste-less society and not at developing a sanyasa cult. Nor is it aimed at tracing the root of Indian civilization with a view to retrieve it. Why should it be, after all? Because this is Kali Yuga whose Karma is not to step onto the mountain of errors covering the whole world and then revive the lot! Our karma and dharma are to finish off what has gone wrong in it....”


“The householders belonging to both the genders have got a major role to play. Each householder has to elevate himself in such a manner that through his off-springs and lineage, he acquires the intelligence to rule the world, the Karma to do good to the world and become capable of assuming of the role of the guardian of the world…. That’s the dharma of a householder. Blissfully ignorant of this, you live and perish as an opportunist…. You don’t know what god-worship is or the performance of the karma of a householder properly…. None of these karmas is now with us. Retrieving them is going to be our mission…”


“Many great spiritual leaders like Krishna, Buddha, Christ and Prophet Mohammed have come and gone but their divine teachings did not have the desired effect on mankind … Most of the scriptural discourses go astray leaving the humanity behind!... What is the way out? The only thing that we can do for their good is to pray to God”.


Guru on Politics & Government


“What does each one do in the name of politics? The karma of politics has the life of a day. It is meant to be that way. ….. Ask any leader, who has crossed the middle age, in private. And he would agree that it (his entry into politics) was a mistake. Consider this seriously and you will realize that an outrageous wrong has been done to the younger generations. We have not realized what a great wrong it is! This evil will vanish from the very face of the earth, if the householders could unite and act with a will. It is enough for you to understand the deception and it will disappear on its own. Until and unless you realize this situation for yourself you will not be able to either listen to or to believe in any counsel. This Karma (the politics of today) does not have to be eradicated by force. It is enough that you keep to your karma with proper awareness”


“The people should get this knowledge through the body that governs the land. This knowledge should be properly received by the people as well as the government. How can one realize the possibility of the interstellar destruction if we disregard these matters, immersed as we are in mirage-like rhetoric and words of consolation? We should be ever vigilant to fulfill the dharma of our incarnation …. That is the means to raise India to be the fountain-head of the Word of Truth from God. And that is how India could be the base for eradicating of poverty of the peoples of the world”


Guru to the Householders


“A father should be as God to his children. Then should he not be in a position to at least show the children the path to God? Your search should be motivated by this cause. Whatever else you find for them would not do. This is the karma. This is the virtue. Actualizing of such virtue would enable parents to bring into existence the citizens of the world. This is not the mission of the renunciate, the sanyasi. It is for the house-holders to accomplish it …. If the householders are rejecting this what is the way out? Caste, creed and race are not to influence the householders' lives. The Dharma of the age should become the light that leads. This is the age of Kali. The Dharma of Kali is the guidance given by the Guru who has come to the earth plane even after achieving liberation. He would have realized and gone beyond Vedic rituals and the traditions….”


“Today it is the educated who loot much more than the uneducated. Your children are getting the education that creates wrong tendencies in them inviting destruction. You should give your children what is suitable to their propensities. By giving something unsuitable, negative tendencies are fostered. Do not thus allow the child to take up the ownership of karmadosham (karmic error). There is a type of avadhoota (spiritual wanderer) who does not know how to dress, eat, drink or bathe. It would look like some sort of renunciation. Your children walk about as though merged in God, reminding us of this avadhoota. These children drink, defecate and vomit in an utterly messy way and move through filth of many types. They go astray and wherever they go try to fool about before the world….”



“Those of you who wish to be part of the process of ashrama dharma should keep a thought thus in mind… This is not just for removing the faults in me. This is also for removing the failings in the life and work of my forefathers. If there is release for me, well and good; otherwise let it be. But my children should not amass this ignorance; this country should not be ruined because of them. Your work should reflect at least that much of love. Apart from this you are not asked to give up and become renunciates”.



“I have done that which blocks your hereditary negativity and the resultant ignorance affecting your children. Believe this to be the karma performed by me so that you may be in possession of that karma; your dharma is to faithfully absorb it for which you have to renew yourselves. For that God has entrusted his word itself to you. I am giving you this good news with great expectation”.



‘While learning staying in the ashram, we, with our wisdom, sacrifice, sufferings and actions are compensating for the lapses in our homes and the society. This is the knowledge we gain from the Ashram. This is not Sanyasa (renunciation). Those who come to the Ashram and stay here do not adopt Sanyasa. They are coming here to learn with their lives. That was what ancient kings had done. Even Lord Krishna studied in an Ashram. Ashram is such a great institution. The basic duty of every Ashram is to give away love, respect and humility for the good of the world. This is the real education which we gain from the Ashram’.



“The house-holders of the whole world ought to be vigilant otherwise they are preparing themselves to cast their own future generation into a boundless fire-pit that is getting formed. This is a reminder to you to take great care while bringing your children into the world and parent them. Ultimately where do the children have to live? Do the parents have any alternative other than letting the children come into this very society?”


Guru on Bringing up Children


“We are nurtured in such a way that we have no contrivances to bring up our children in the specific manner. If the father leads a decent life, the children would pursue it. If the mother has no say in anything, indeed everything would be lost. It is not adequate that father alone be good. Children would emerge righteous if only they are conveyed all the facets of virtues. Even if the wife is virtuous, the drunkard husband can crucify the family. Many such families exist. Children of such family are to be resuscitated. The householders should take heed of it. No philosophy can save him. Vedanta, to him, would be hard nut to crack. Life is more important than Vedanta. What is life? We should know how to live. We play hosts to many absurdities in life. Try to remedy them. Shape it through your children. The first pre-requisite is the knowledge of the dharma to make it possible. I have diagnosed the cause of the malady and revealed to many. Still I do it. But how many pay heed to it? I am sad that though I disclosed it to thousands few care to conceive it in the right spirit. The malady prevails. They come again but time is spent. Be mindful, this is a karma done only through children. It is possible only through two or three generation that this task can be accomplished. Do you have any knowledge to impart to the posterity....? What shall we do? This is the curse of the time. This is high time that we shall try to make amends. At any cost, we must do something. Just appreciating what I say is not enough…. The housewives have to take initiative, and not remain aloof as a bystander…. What is required is the knowledge having the fragrance of life…. Woman is the integral part of a house.. Women must be virtuous, otherwise she cannot control her children. They seek their own path. What are parents if they cannot guide their children?”



Guru on Genetic Cleansing



“There’s a saying among us that husband is God. Is it applicable then to an embodiment of all vices and one who has never been fair to anything; to one who has lost all punya (virtue), humility….? ‘Gurupuja’ is the Karma which I am offering here for these ills. And through this, off-springs capable of transferring goodness all around will emerge. It’s not as if someone is sitting somewhere meditating, chanting and invoking some evil spirits, never…. What I am making you do is a unique karma. Its purpose is to make amends to the errors in all spiritual lineages (devas, deities and rishis) till date, thereby raising them to an elevated plane….The ancestors did have their share of good and bad. The task of rectifying their bad deeds was stupendous. You’ll understand it, if you reflect on the lives of the noble souls of the past”.


Guru on Spiritual Planes


“We should be prepared to declare that there is an effective method for the intented correction. For this it requires that one should come to know or experience the Supreme Soul who fills with radiating light the planetary and interplanetary spheres of the system of nine planets. There is the spiritual wisdom starting at the first sky [Akasa] and encompassing the succeeding planes of the different specifications of light. But the scriptural renderings of wisdom do not effectively bring out that spark of life illuminating the life-force... The written history, which is a mixture of Vedic, puranic and scriptural thought does not illustrate this fact….”


“Beginning from the humble grass or from the five elements involving the water content the life-force is evaluated; this leads to the five spiritual cells - pancha Kosa (Annamaya, Pranamaya, Jnanamaya, Vinjanamaya and Anandamaya). Scholars have tried to add a sixth one to the existing five cells. This concept of the sixth one is far from the truth, though it may appear reasonable, pure and scholarly….. The nine-fold light can emanate from one atom as has been proved by the possibility of atomic reaction brought about by modern scientific research…”



“There was a theory that the atom cannot be split. Now who has split the atom? The assertion of the indivisibility of the atom is similar to the theory of Advaita. Science can bring to light a number of facts. But the method or path followed by the scientist need not necessarily be the proper one. What do we understand from this? His findings may be scientifically true. The nature has arranged everything without holding back anything from our observation. The spokesman of the truth can alone clarify the objective tribulation of the life-force in accordance with the different stature of individual souls. The great men whose sustained effort in search of the source of grace for long, having acted upon every cell beginning from the annamaya kosa (food sheath) and through a long journey enabling them to reach Anandamaya kosa (blissful sheath). The objective evaluation of the possessive process of spiritual phenomena can be done only by a seeker of truth”

Monday, January 12, 2009

82nd Birthday Message of Navajyoti Sri Karunakara Guru

Gurucharanam Saranam

82nd Birthday Message(As Revealed from Guru-Prakasham through Sishyapoojita Amrita Jnana Tapaswini)


Let us pray in one heart and in unison for peace!
The Soul of Truth,
Lonely in the shores of the oceans,
Realizing the truth of human life,
Vigilantly safeguarding the path of penance,
Cleaving the thick cobwebs of karma,
Its certainties as well as uncertainties,
Observing the hidden far off truth,
Through the sastrugi of pain and realizations,
In those sinuous pathways of pain and truthful reflections,
Loudly proclaiming:

Hail! Hail! 'The Light of Truth, the Light of Truth'.

In that Soul of Truth, in its scintillating effulgence,
Through vigilant experience and mystical revelations,
Behold, the path of verve and renaissance,
That leads countless souls to the virtuous path.

In that corridor of wakefulness, the truth of life is known;
Like the maneuverings of the ocean, known through nature's throbs.
In its ceaseless journey, in the crucible of wisdom
In the alimental karma and dharma, that complements each other,
Behold the self-earned virtuousness,
And the eternal glimmer of life-effulgence,
The conduct of life after birth and death,
The truth of cause and effect,
Behold them all, in that Godly Will!
Untouched by the humanly wisdom,
Like the ores caught by a magnet,
In the horizon beyond the shore of thoughts,
The sinews of divine bliss, penetrating the yonder skies,
Curing thus the karmic ruptures,
With the puissance of sacrifice amassed,
Transforming as the path itself, for the liberation of all:
Thus the revelation:

'Word is Truth, Truth is Guru, and Guru is God'

The path conforming to Godly Will!
The path of blemishless and virtuous seers,
The path of awakened truth, of revelation,
And of the apocalyptic aphorism:

'Guru is Brahma, Guru is Vishnu, and Guru is God Siva'

Traversing the acclivitous truths of which,
Life becomes merged with that luciferous truth,
Of knowledge and wisdom, the seat of transcendental bliss,
Guiding life, as the eternal fulcrum of creation!

That self revealing transcendental bliss,
Hidden indeed is it in the alcoves of our heart,
Known through self-experiential knowledge,
And discriminatory wisdom,
The realization of which is the vigilant will of God.

What for and what that vigil was?
Astringed with sacrifice,
With karma brimming with righteousness,
With the loving salve of beneficence;
That seat of transcendental bliss,
Is the credendum, or the quiddity of Santhigiri.

We remember the perennial birthdays…..
In the girdles of experience,
With the osculant prayerful visions,
That throbbing of self-effulgence;

In the epochs and in its twilights … Manvantara
In its' high and low tides,
In the innards of dharma and adharma
Cognizing and respecting everything,
Abandoning that which to be abandoned,
All to imbibe that divine effulgence,
The personification of scintillating perfection!


The throbs of our prayers keep the purr of entire creation,
In the girdles of protection,
Through our life of vigilance, in the altar of self-sacrifice,
And in the kingdom of the Self,
Salvaging its wisdom and experience
Demeaning with all in right measure,
In our verve to venerate the Supreme Blessed Light,
The object of worship of all!

Praying ever and anon, for the welfare of this creation!
Embracing always that graceful Light,
Hearken to realization, with a worshipful mind!

Prayers again for the quietitude of all,
With submissions in that totality of truth,
In that eternity of perfection!

(Translated from the original Malayalam by Mukundan P.R.)

Saturday, January 10, 2009

Sishyapoojita: Her Ordeal of Fire

Gurucharanam Saranam


Sishyapoojita: Her Ordeal of Fire

by Sreenilayam G. Phalgunan

Year 1992: The respected MLA, who represented Vamanapuram constituency, invited the members’ attention in the Legislative Assembly through a submission. The subject in short was this: ‘A girl named Radha is locked up in Santhigiri Ashram by the Swami there. The Swami’s intention is to grab the wealth of her parents’.

The honorable MLAs responded, some in support while some disagreed. There were allegations that the MLA who brought up the question , had close relations with the Swami, and that his house was crow’s cry away from Santhigiri Ashram, and that the Swami used to buy hay and paddy from the MLA who was a good farmer, for the use of the Ashram. At the end of the discussion, the Minister announced that necessary action would be taken after an enquiry. The MLA was happy. He arranged a party for his media friends and ensured the news in the next day’s newspapers.

The truth of the case was something else. Radha was born as the eldest daughter of Sri Chellappan Pillai and Ratnamma at Kallar Pattam Colony, Idukki. Her birth was marked by unique incidents. Both the mother and child were affected by long periods of ill-health and associated difficulties. Medical science as well as remedies under Vedic tradition had failed. Today, on reflection, it could only be said that it was God’s Grace that both the mother and child survived.

Radha looked like an ordinary child but had exceptional qualities which could not be found in other children. She tended to keep a distance from everyone. Radha’s spotless character and innocence added to the joy of her God fearing grandmother.
Radha has early memories of a unique kind of vision. In sleep and waking state she saw some forms and lights. She saw deities, celestial beings, great souls like Rishis and Gurus. Some of them touched her gently and spoke to her. An energy of love, compassion and joy always filled her heart. She did not know its meaning, but knew it was something special.

Radha started going to school. She was seven years when one day her parents and other family members went on a pilgrimage to Palani (the temple town famous for its Subrahmanian temple). Radha and her younger uncle stayed back in the house.
At dawn, Uncle asked Radha: ‘Child, light the fire and boil water for tea. I am going to milk the cow’. Radha started removing the ashes from the fireplace. She briefly glanced through the windows and her eyes fell on the ground at the far end of the courtyard. Noticing some movement there she looked intently - the earth came loose and a beam of light emerged from the ground. While she looked on, the light changed itself into many colors, blue, red and yellow and the full figure of Muruka (Subrahmanian), the family deity appeared. The deity was blessing her. Radha kept looking, with rapt attention. Uncle came to the kitchen with milk and called her out and the vision broke. Radha realized that she had just been through a big experience. She did not feel like telling this to others.

When Radha stepped out holding a broom to sweep the courtyard, she saw a white light from which a human face looked at her affectionately smiling. She shifted her eyes and she saw the same vision. Radha could see it even on the bags of spices which her father stored in the shed adjacent to the house. She experienced extraordinary joy and elation. The more she saw it, the greater was her desire to see it again and again.

One evening, when the father returned home after his work, he talked about a meeting he had with a Swami. When Radha heard the description of the Swami, she said suddenly, ‘I have seen the Swami’. The father took it to be the prattle of a child. But next morning he realized that she spoke the truth.

Radha, along with her parents and other members of the family went to see the Swami, at the Ashram nearby. While the others were looking for water to wash their feet, Radha went straight to the ‘Swami’.(in seventies people addressed Guru as ‘Swami’). She prostrated, and got up and stood there with folded hands. She was elated that the face she saw in her visions was that of the ‘Swami’. ‘You have seen me, isn’t it’? Guru asked her with deep affection. Radha nodded her head, saying ‘yes’. When he asked how she had seen him, she briefly described her experience. Guru sank in meditation for a while, and then, calling the parents near, gave them some advice.
From that day Guru was in Kallar.

Radha spent her day in the Ashram and returned home at night. On the third day a family came to see Guru. Guru called Radha and directed her to call upon the ‘face’ she always saw in her visions and seek information about this family, their intention and the deities they worshipped. Radha prostrated before Guru and sat down with her eyes closed. Within seconds, she got up and told Guru what she got from that light. The details Guru found out after that from the family tallied with what Radha got. The matters revealed by them were the same that Radha had got revealed from the light. Some other children, who were with Guru in those days also had this type of experience. This unique faculty is the most exalted aspect of Santhigiri’s Guru-Disciple order. It is true that several other Gurus and Acharyas had the experience of receiving intimations from the Light. But their disciples, especially small children were not known to have this. To a lesser degree many householders who pray to Guru as well as small children, grown up or old people have had the faculty of vision kindled in them. The others are filled with joy when they get one word or look from Guru. The greatness of Guru is revealed just by this experience.

Two years passed. Radha, guided by her inner light, wrapped up a pair of clothes in a piece of paper intending to go with Guru to the Ashram at Thiruvananthapuram. Even Guru’s devotees discouraged her, saying that Guru is in the habit of beating and scolding children. They said that she would not get enough to eat. And worst of all, she would not get a place to sleep even. The child listened to all this smiling, without uttering a word.

While Guru trained Radha to live in the ashram he also sent her to school. After school she was sent to college for further studies and when she completed pre-degree (now the plus two) she realized that she need not spend any more time in college. Such worldly pursuits were a waste of time for her as she had some other work ordained by the Will of Brahmam. She was born for that. God, in the form of Guru had willed her birth for that purpose. With this awareness she concentrated totally on Guru. She was convinced that whatever belonged to Guru was also hers and that she belonged to Guru. The childhood tendency to be aloof from parents and relatives grew stronger and all attachment receded.

Initially the parents were happy and proud of the child, but now they were beginning to feel unhappy. Some differences of opinion cropped up. The other side of the story relates to the subtle laws of spiritual evolution. As a great poet in Malayalam said:

‘Bondage indeed is Karma to Man,
Cut the Bondage, Salvation Sure.

A devotee can progress in the path of realization only when he or she is free from all bondage. The deserving soul shall make itself free from worldly fetters. Otherwise, God will intercede. In other words, it is ordained by God. The incidents that took place in Radha’s life also support this truth, for the world to see it. But Radha was unmoved. Her vivid mystical visions and experiences from childhood, the will to self- sacrifice and the great attachment towards Guru stood support to her faith.

In the year 1984, Radha received ‘Sanyasam’ (vow of renunciation) from Guru and became a member of the Guru Dharma Prakasha Sabha – the association of sanyasis, which Guru formed. The new identity given to her by Guru was Janani Amrita Jnana Tapaswini. She lived like the shadow of Guru, carrying out the spiritual work given to her by Guru and caring, observing and attending to his well being. Life was going on like this through realizations when there was an unfortunate turn of events as mentioned earlier.

A woman estranged from the Ashram misinformed Janani’s parents that their daughter was imprisoned, and was being tortured and starved. The parents, already distanced from the Ashram, were totally misled and approached the area MLA. It was thus, the subject came up in the Legislative Assembly. The Legislative Assembly appointed an Enquiry Committee. Officials of different police departments were deputed for investigating the case. The intervention and influence of the MLA added vigor to the police investigation. The police questioned the Ashram inmates. They returned, shaken by the experience, saying, ‘Please send away this Janani from here, it is risky otherwise’. Janani was present when they said this. She remained calm. Ashramites were disturbed. ‘Why don’t you leave?’ some asked Janani straight in the face. Others were visibly troubled, thinking of the problems Guru might have to face. Some persons loathed seeing Janani thus in agony. In this turbulence, Guru silently suffered.

Janani accepted all - the cruel arrows of words, slander and slights without any complaint. Even when these crossing limits she did not react. Her attention was riveted to receiving Guru’s instructions and obeying his words. Such was her faith in Guru and His Word and Grace.

The enquiry commission appointed by the government visited the Ashram. They met Janani. She truthfully and courteously presented her version of things - her spiritual experiences from the age of three and her faith. The members of the committee who heard her folded their hands in reverence and love. Then they put some customary questions to her. “I came here along with Guru with the consent of all. My relationship with the family ended then and there. The moment I saw Guru, I realized that Guru was everything to me. That realization has grown as wide as the universe. What is the use of a life to me forsaking Guru?’ She answered.

The members of the commission bowed again with respect and got up. Some among them asked her ‘If a court decision comes after the case? I would have only one appeal; provide me a dark cell, befitting one sentenced to death. I shall sit there in the Light of my Guru. The government wouldn’t have to spend even a paisa on me’.

‘Is your faith that strong?’ One among them asked.

‘With a pure mind, forsaking eightfold attachment, you also come here with faith and seek guidance from Guru. Know Guru through your experience. Then you will understand me and about my thoughts’, the Janani replied.

On July 22nd, 1992, keeping the report of the enquiry commission on his table, the then Home Minister informed the Legislative Assembly to this effect: ‘From the age of ten, the girl Radha was staying in the Ashram on her own volition and with the permission of her parents. She became a Sanyasini in the year 1984. Now she is around 30 years and is matured with experience. The enquiry commission could not find out even a single incident in the Ashram proving the allegations mentioned by the Honorable Member through his submission in the Assembly. The Sanyasini has nothing of that sort to say. She has proved to be a staunch believer. No one has the right to question an individual’s freedom of faith’.

The newspapers reported this the next day. A few inmates in the Ashram could not get over the controversy and continued to mortify Janani. ‘She should be turned out, they maintained, she tarnished the Ashram’s name to the extent possible. Why isn’t she leaving?’

All this reached Guru. Some of them directly told Him. ‘Janani shouldn’t be allowed to continue here. This is the majority opinion’. Questions came from persons sitting in important positions too. ‘Why is she being fed and kept here still?’ This all deeply distressed and pained Guru. Guru called everybody. He told Janani, ‘Your father filed this case against the Ashram saying that you are kept as a prisoner. You can go with your father. This is the majority opinion here. I don’t want you here. You may leave’.

The Janani prostrated before Guru and went out of His room. She seated herself under the mango tree, where the Sahakarana Mandiram stands today. She went into deep meditation. Then she received Words from the Light of Guru: ‘You should not leave, it would be risky’. Empirically Guru orders her to leave. On the subtle plane – as Radiance - He asks her not to leave, warning her of danger. Janani, who knew who Guru was, who she was and what her mission was, did not have to think further. Her parents had come prepared to take her away. She approached them and said, ‘No, I am not coming’. With determination Janani re-entered Guru’s room.

Guru lay there in bed not getting up even once. He had not taken any food either. Janani prostrated, and said softly, ‘Guru, please get up; get up and take food’. Guru did not respond. Janani said again, ‘Guru should take food’. There was no response still. She went close to Him, ‘Guru, why do you distress yourself’? She continued, halting a while. ‘Didn’t you tell me about this, years ago? Whatever you said then, is taking place today’.

It was years ago. Janani was a mere child at that time. She had just joined the Ashram. She was accompanying Guru, who was going for a bath to the nearby stream. On the way Guru asked her, ‘Did you see anything when you prayed’? ‘Yes, I saw’, the girl said. She spoke about the vision. After listening to what she said, Guru sat on a stump by the roadside. After a while Guru addressed everybody and said, ‘No one would receive such a vision so easily. She got this luck through her abundant virtue. Once, all people, including her parents will forsake her. If, on that occasion, she could survive it, she would be saved’.

The scene flashed simultaneously in the mind of the Guru and disciple. Guru sat up at once, ‘Hum, she has come to teach me Vedanta! Go get the food. I am very hungry’. Guru was suddenly full of happiness. A disciple has come, who knows His mind, to take His mission forward. What else does a Guru need?

While having His meal, Guru occasionally glanced at the disciple as if to say; ‘So, you outlived it.’ He moved the plate towards the disciple with a little food in it. With a nod of the head, He gestured to her to eat it. The disciple took it sitting there on the floor, brimming with love and utmost satisfaction. Several people witnessed the scene, which reflected the closeness of Guru-disciple relationship. Many had tears of joy in their eyes. She had emerged as a true renunciate, firm in determination and courage.

That Disciple has evolved to inherit the great legacy of Guru. She has become the Sishyapoojitha, the most venerated among the Guru’s disciples -- the spiritual head of Santhigiri and the Parampara, carrying out the Will of Guru in the world.

(Translated from Malayalam by Mukundan P.R.)

Friday, January 9, 2009

Sacred Musings of Sishyapoojita

Gurucharanam Saranam

Budding Hyacinths in the twilight of Prayers
Sishyapoojita Amrita Jnana Tapaswini)

(Translated from the original Malayalam by Mukundan PR)

In the twilights of prayers,
In the muted stirrings of seasons,
Bloom the hyacinths!

In that sublime moment of ecstatic beauty,
Of solitude and sanctiloquent bliss,
Sacred aroma stirring the soul,
See couched the enshrined harmony of Guru and Disciple!

In that beatific embrace of divinity,
In that piazza of profound blessedness and piety,
Come alive the secret of births and deaths,
Of karmic embankments -
Its diminutive confinements,
As well as its release!
Watch that Blissful Luster!
The immortal ambrosial Spirit, the witness of life-effulgence,
And blessed everlasting virtue, inundating the sluices of the soul!

Behold in front, the visage of that taintless Form!
That pure ascetic effulgence,
(‘Light that burns beyond the threefold conscious states’)

Perceive that thoughtful vigil, that Brahmic Will!
And the self-evanescing blissful union,
The astringement of guru and disciple!
Behold the quintessence of cosmic truth,
The lustrous efflorescence of Guru-hood,
The metamorphosis of Transcendental Truth,
For all, to endlessly venerate.
The open sacred pathways,
Strewn with throbbing experiences!
Beyond the fetish, ever astir ephemeral pulchritude;
Walking along which,
Lo, the mind blazing with courage,
To burke the barrage of karma,
Enwombed in the satchel of soul.

Behold too in that virtuous path, bestowing the coveted treasure,
The indefatigable grace of Guru, ever abiding like the gooseberry,
In the clench of one’s arm.

Observe that path of mystical vision!
The source of transcendental fulfillment,
Revealing the quintessence of a yogi,
A seer, a rishi or devotee,
With its nuances and vicissitudes diverse,
Brooding in the depth of cosmic thought,
As twinkling throng of aureoles,
Of the Primeval Light.

That soul which lived and realized this luck,
Through the tie of guru and disciple,
In a swirling moment of providence,
Muses plaudit thus in reflection:

‘Revealed are all to me,
By the creator,
Except you!
You are the greatest of all, but still unrealized by you
After your earthly sojourn, however,
All creation will know you indeed’.
Ensconced in those words, is the truthful voyage,
Of grace and proclamation of divine mercy,
The surging flow of which, inundates all divine bonds,
The watchful, inescapable Will of Brahman!

Behold the simplicity of self illumining Guru-hood!
Of which we are witness.

In the path of time,
Shimmering in the niches of ‘Manvantara’
Dwell numberless gurus and far sighted seers,
And the winding path of mystic revelations!
Adorning you the blanket of pain, as well that of love,
We behold you!
The pure celestial light,
The peak and depth of self-realization
Indeed the synonym, the alma mater,
For spiritual realization, for all,
In the endless passage of time!

‘The path of self-realization
That has crossed all abodes of truth
The radiant will of Brahman
The virtuous path of yuga dharma …’

The truth that reveals You!