A View of Santhigiri Ashram

A View of Santhigiri Ashram
Lotus Parnasala and Sahakarana Mandiram , Santhigiri Ashram, Thiruvananthapuram, Kerala
Showing posts with label Sishyapoojita Amritajnana Tapaswini. Show all posts
Showing posts with label Sishyapoojita Amritajnana Tapaswini. Show all posts

Thursday, April 21, 2011

The True Light of God

Gurucharanam Saranam

Mukundan P.R.

The man with the power of clairvoyance slowly opened his eyes and said: ‘When I observe your life, I see a bright light, which is very rare. It is the true light of God. I am able to see the essence of all souls who come to me. But I have never seen such a Blessed Light with any other people’. Shaji and his wife looked at each other in amazement when the clairvoyant said this.

The clairvoyant’s wife also was sitting with him in the small room with portraits of gods and goddesses. The couple had gained the power of clairvoyance after returning from a long pilgrimage to the famous Palani Hills, the temple town connected with Lord Subramanya. Apparently, during their long spiritual wanderings, the husband and wife had met some spiritual masters or had become possessed by spiritual entities who gave them the power of reading the minds of other people and their soul imprints. They performed their meditations and conveyed the extra sensory perceptions to the occasional visitors who came to them seeking special information or guidance for resolving perplexing problems. The middle-aged couple belonged to a farmer community and led a rustic life in a village near Kottayam in Kerala.

Shaji and his wife had made a few visits to this clairvoyant couple with the puzzling questions of their life. The couple would sit in the small prayer room and reveal everything about a family, its problems, the past and present and suggest suitable remedies and rituals. Shaji was a devotee of Subramanya, known also as Karthikeya, the son of Lord Siva. A chemical engineer, Shaji lived in Kottayam with his wife and small daughter. His brush with spirituality came when he was in service at Kozhikode.

One day Mata Amritanandamayi came to the city. Shaji joined hundreds of other people who went to see her. She hugged the assembled people and he also got a hug from her. He felt the spiritual vibration of the hug. At that time, spiritual curiosity was only in a budding state in him. So he had not taken to spirituality as a passion in life. However, a change occurred when an acquaintance brought him a few publications of Santhigiri Ashram. Normally, he would have just stashed them up somewhere. But these books caught his mind. He felt attracted to them. He read them again and again and felt a wish to visit Santhigiri Ashram at Thiruvananthapuram.

It was the calling of his spirit. Soon the opportunity came and he went to Santhigiri Ashram. His wife along with their little daughter accompanied him. His wife had delivered the child with an agonizing medical problem. She had the problem of fibrosis. The delivery took place after a nine-month medical confinement with the fear of risk factors. Somehow, the delivery took place and the doctors categorically ruled out the possibility of another child and advised removal of the uterus. The visit to Santhigiri Ashram had coincided with this period of trauma. Though Shaji was very inclined to follow the rituals and prayers at the ashram, his wife stayed back from all this. She refused to enter the Prayer Hall and just stared at him while he did his prayers. She said that she was not willing to take a human being as God.

In the meantime, arrangements were being made for the hysterectomy (operation to remove the uterus). Just when the date for the operation was being confirmed, Shaji mulled over the possibility of an Ayurvedic cure for fibrosis. He had heard that Ayurveda was effective for curing some diseases. So he decided to stall the operation and seek an Ayurvedic remedy. The desire for sons and daughters is an incurable problem with worldly people. Marriage is not an arrangement for mutual convenience in life, as it has become in Western societies and lately among married couples in India. In the frenzy of making the insecure life secure, for most of the working couples, the birth of a child has become the last priority. However, the trend is slowly reversing. People have begun to realize that they want children to inherit their hard-earned wealth and possessions. This is only a material aspect. Very few are really aware of the spiritual aspects behind the necessity of having progeny. A child birth is some sort of a bridge between the living souls and the dead, in the sense that it is linked with the genetic chain and astral fields of the living in the fulfillment of the life mission and aspirations of the chain of souls in a genetic tree.

Shaji was not prepared for a never-again situation about childbirth and therefore did not want his wife to undergo the operation as advised by doctors. He thought of undertaking another visit to the
Ashram. As usual, his wife sat outside the Prayer Hall while he prayed. Her mind was in a dilemma. It is the duty of a wife to follow the ways of the husband. It is her dharma to be of support to the husband in all his auspicious endeavors! But how could she compromise on her faith and rational beliefs?

After a few months of their return from the Ashram, Shaji’s wife conceived again. This time, she did not experience the problems associated with fibrosis. She felt normal throughout the pregnancy and in due course delivered a boy child. It was a stunning experience for the couple in view of the prognosis of the doctors and the traumatic experiences during the previous pregnancy.

Now the family visited the Ashram with the newborn. Shaji’s wife for the first time entered the Prayer Hall and prayed with her husband. There was piousness and sincerity in her approach. She prayed in front of the Guru – in the main Prayer Hall, in the Parnasala of Guru and in front of the only portrait of Guru at Sahakarana Mandiram kept for public worship in the Ashram. She bowed reverently in front of the Sishyapoojitha, the Gurusthaneeya (Guru Apparent), and sought her blessings for the newborn.

Shaji noticed the change in his wife. He thought it was probably due to her happiness at the birth of a boy, that too without any traumatic troubles like the last time. However, the truth was not that simple, as disclosed by his wife later. During their visit to the Ashram just before she conceived for the second time, his wife had made a prayerful resolve sitting outside the Prayer Hall. She had taken an oath on that day that if she could get a second child, a son, she would accept Guru as God and worship Him as the Supreme. The Almighty Guru heard her prayers and granted her desire, not to reveal His power of miracle or divinity, but to save a family from spiritual waywardness and guide it to a new faith fragrant with love and spiritual experience.

Saturday, January 22, 2011

Sishyapoojita – The Most Revered Among Disciples

Gurucharanam Saranam

Sishyapoojita – The Most Revered Among Disciples

Mukundan P.R.

The concept of ‘Sishyapoojita’ is an original contribution of Santhigiri Guruparampara to the spiritual fraternity. Sishyapoojita, meaning the worshipful among disciples is the highest accolade bestowed by Navajyoti Sri Karunakara Guru, the founder Guru of Santhigiri Ashram to the chain of spiritual authorities in Santhigiri Guruparamapara, Sishyapoojita Amrita Jnana Tapaswini being the foremost after the physical departure of the Founder Guru.

Sishyapoojitha Amritha Jnana Thapaswini wrote about her early days in the Ashram and the plethora of spiritual experiences and vision she experienced:

“I was able to meet Guru for the first time when I was nine years old. I was much inclined towards the worship of God right from childhood. I had a secular outlook and used to go to mosques, churches, temples and ashrams to pray. At the very first meeting with the Guru, my mind was brimful with reverence. "A tranquility not born out of any emotion" may be the right thing to say. I could even think of Guru at par with God. This Divine Form, clad in immaculate white, appeared in all mortal and immortal dimensions, affluent with great kindness and compassion. This form filled my mind always, never fading away.

Guru guided and rectified my spiritual experiences. But both physically and mentally, I was unable to bear the strain or the after-effects of these visions. This made me to think about living in the presence of Guru in the Ashram, because I knew that through His Prakasham - Spiritual Light - the adverse after-effects of the visions could be annihilated. Thus my life as an inmate of Santhigiri Ashram commenced in 1972. Those were the days when the Ashram was a bee hive of activities like the reception of asareeri (Divine Revelations); prayers extending to weeks non-stop in accordance with revelations; culmination of tasks of divine dicta as per Divine Will, known as Poortheekaranam, always marked by non-stop chanting of prayers for days, etc.

Once, a declaration came forth from the Absolute that all were to bathe and pray and the manifestations would be at 5 p.m. The Supreme Power, with all compassion, came and declared that the thing of its aspiration for so many Yugas had fructified. Also that Navajyothisree Karunakara Guru’s Parampara would be perennial. The Guru was endorsed to be the Soul that has accomplished every known task for Yugas and is saturated with the essence of all types of karmas. This lineage had been favoured with the right to ask and understand anything from the Almighty, unlike the others. So saying it, all were blessed…..”

In the history of avatars and prophets nowhere one could find the continuity of the stream of clairvoyance, leadership and guidance among the disciples after the lifetime of the masters. Secondly, a woman has never been able to climb the heights of spiritual hierarchies as in the case of Sishyapoojita Amrita Jnana Tapaswini, beyond certain celestial stages in conventional religious traditions, for example the trinity tradition. This twin contribution of Santhigiri to the ancient Indian Guru-Disciple order is one of the uniqueness of Santhigiri’s spiritual movement.

Santhigiri Ashram will be celebrating Poojitha Peedom Samarpanam-10 from 13th February to 22nd February, 2011 in commemoration of the great spiritual elevation of Her Holiness Sishyapoojita Amrita Jnana Tapaswini, the present spiritual head of Santhigiri Ashram.