The Sadhu from the Himalayas

Gurucharanam Saranam

The Sadhu from the Himalayas

Babu was a young boy when he left his home in a village in Kerala. Unlike other children, he disliked to be at his home. He visited unknown households and offered his service to the family. As he was only a small boy, the householders would accede to his strange request and allow him to stay. Eventually his whereabouts would be found out and his parents would arrive to take him back home. Once, his outings became serious when he reached Crawford market in far away Mumbai. From there fate whisked him away to a group of spiritually thinking men. And it was serious again.

One fine morning, Sri Babu became a no-nonsense Sadhu in orange cloths with a heavy burden of matted hair and an equally long beard, wandering in the Himalayas in the manner of ascetics. He was in the race for the spiritual trophy like many other ascetics atop the Himalayas. But the trophy never came in his hand leaving him languid and mirthless. Then he took up a seven year long vow of annual visits to Ajmer Darga in Rajasthan. Now his desperation became uncontrollable, for his years long vow has ended, but the doors to spiritual attainment weren’t still opened. He was furious and caught the neck of the Fakir guarding the tomb in Ajmer Darga. ‘Give me the clue’, Babu Swami thundered. ‘I am on this vow for the last seven years’.

The Fakir quietly took him to an inner recess. After offering some drinks, he mentioned that the clue will be available only at another Darga connected with Ajmer Sahib Family nearby. Collecting the information, he set out immediately and reached the Darga a few KMs away. There too a fakir was guarding the tomb. He took permission from the fakir to tell his prayers. He asked the question of his life to the tomb. ‘You will get it at Kanyakumari’. The tomb said. When I asked him how the tomb gave him the clue, he said it was in the manner of soul communication. Unbelievable, but true! I would not have said so, if I had not got such experiences myself. I have had such experiences with Guru.

Babu Swami then headed towards South and took abode at Kanyakumari, but even after three years, the promised spiritual breakthrough still eluded him.
Babu Swami’s brother had a marble show room near Vyttila in Ernakulam town so he decided to visit him once. He reached Vytiila at the predawn hours. After walking a little he decided to wait at the veranda of a shop. While sitting there thus, he saw a vision of Christ. He thought to himself that the vision was significant. He got up and asked somebody the way to Shanthi Marbles, the brother’s marble show room and went in the direction shown and reached at the gate of Santhigiri Ashram, Ernakulam branch near Palarivattam. The person had directed him to Santhigiri Ashram instead of Shanti Marbles. Babu Swami saw a water pipe near the road that went to the Ashram. He bathed sitting under the pipe and felt fresh. The morning was still in its meditative mood and the bustle and hustle of life was yet to begin in the area. Babu Swami entered the Ashram stepping his right foot first. He had felt some genuine spiritual vibration in the place and a tender hope flickered in some roughened corner of his heart.

The Swami in charge welcomed him and offered breakfast. After breakfast the Swami instructed the mother of Sri Balakrishnan (now Swami Vishwabodha Jnana Tapaswi) to talk to the Sanyasi about the ways of the Ashram. They were speaking in Malayalam. But he feigned ignorance as they had already took him as a North Indian Sadhu, who did not know the local language. As instructed, Swami’s mother explained about the Ashram. She told him that the Ashram followed a system different from that of temple worship and that they followed the Guru in all matters concerning life and death. The Ashram even differed radically with the traditional sanyasa concept in some important aspects.

Babu Swami then asked her where their Guru was available. She gave the detail of Santhigiri Ashram, Pothencode. Babu Swami took her leave and fixed up a meeting with his brother in Shanti Marbles. The family members had forgotten him, but his brother recognized him. He called his brother out from the shop. ‘I require some money urgently’, the Swami said to his brother. ‘I shall be hanging around. You may come with the money to Marine Drive. I shall be there in the park. I require the money to go to a place in Thiruvananthapuram ’. As agreed, the brother came and handed over the money to him.

At the serene gateway of Santhigiri Ashram, Pothencode stood a dark looking Sanyasi with heavy matted locks perched on his head and equally long beard flowing down to the chest. His eyes had a fierce expression. His rugged appearance and manners bespoke of the rigor the life of a sanyasi is subjected to living in the wilderness, wandering from places to places. The person at the reception was startled at the sight of the Sadhu. He guided him immediately to the Ashram office.

The Sanyasi was not very communicable. One person by the name Vinayakan came there and asked him, ‘Swamiji, what is your name? Where are you from? What are you doing?’ The Swami ignored his questions and asked him to tell the Guru that one of his devotees had come to see him. The sanyasi waited and waited, but the Guru did not see him. Suddenly the Swami disappeared from the Ashram. Everybody looked for him in the Ashram but all at once he was missing.

The Swami went straight to the nearby town and entered a barber shop. He asked the barber to shave off his matted hair and beard. The barber was taken aback. He was afraid to cut his locks and therefore asked the Swami few times for confirmation. Then he proceeded with his solemn job and transformed the Swami beyond recognition. The Swami now was clean shaven with short thick disobedient hair. He bought a white dhoti and shirt too and wore it discarding the sanyasi dress. Now he looked like any other youth on the road. He was now Sri Babu from Kottayam, not any Babu Swami from the Himalayas.

At Santhigiri Ashram, the youth was welcomed as any one of the people visiting the Ashram daily. After little waiting, the meeting with Guru also took place. He prostrated before Guru in full length. Guru asked him to tell him in brief about his life. He told his story in brief. Guru then advised him to join his family at Kottayam. Understandably it was a difficult option for Babu and a totally unexpected advice. He was reluctant to go back home. Guru called him in his room. With folded hands, Guru requested him to go back to his house. It was a begging. Sri Babu could not bear this sight. A great soul begging a wretched soul like him! He immediately fell on the feet of Guru and said, ‘Guro, I will go to my house immediately’.

Thus Sri Babu went home at Kottayam and lived with his family for a few years during which period he lost all his spiritual charisma. Petty quarrels and fights at home dragged him cruelly to a world highly detested by the Himalayan sadhus. The sadhus had only one bond, the bond with the Supreme. Babu endured all troubles of family living and mellowed down to become a normal worldly person.

Year 1995. Spirited preparations to receive Navajyoti Sri Karunakara Guru at Kanyakumari were going on at Vivekananada Kendram and at the Travancore palace adjacent to the seashore in Kanyakumari. The rooms earmarked for Guru both at the Palace and Vivekananda Kendram were being thoroughly cleaned, wiped, fumed and perfumed with all other paraphernalia in place. Three persons were also instructed to offer ‘thattam’ (a platter with offerings) to Guru on his arrival.

Guru and his entourage came in thousands at the destined hour. The ‘thattam’ was offered to Guru by the three persons in an atmosphere charged with devotion and the chanting of Guru Mantra. Guru, after accepting the thattam, offered ‘prasadam’ to them. One among those three persons was Sri Kottayam Babu, the erstwhile Babu Swami.

While he offered the thattam to Guru and prostrated, the oracle he heard from the Darga near Ajmer came running to his mind in a flash. ‘You will receive it at Kanyakumari’. The experience was so striking. Guru benignly smiled and gave him the prasadam, which he received with both hands. Somewhere in the depth of his heart, a turbulent ocean became calm, very calm like a divine milky ocean.

The Dark Trials of Disciples

Gurucharanam Saranam

The Dark Trials of Disciples

Mukundan P.R.

You are stripped of your clothes at a busy junction in your town or village. You are shocked beyond words. But you are allowed the freedom to feel mad, mad to any point. You are stripped of your inner clothes in the thick of life in the society. Your inner clothes are your ‘self’, your self esteem, your pride, your freedom, your mind, intelligence and whatever other things you possess. You are shocked and stricken beyond words. You get terribly mad and angry, but you are not to become mad and angry. You are pulverized and made to feel that you are unwanted and ignored. Yet you are unable to protest. How is the deal? Yes, you like it or not, this is the deal, the test what a Guru sometime offers to a disciple. If you succeed to swim across this risky swiveling current, well, you may reach the bund of spiritual flood light. This exactly was what had happened to two of the disciples once.

A young man with tremendous enthusiasm gets inspired by Guru and becomes a follower. Once he went to see Guru in the ashram. When he was about to enter the ashram gate, he saw Guru coming out with a group of disciples. He immediately took position outside the gate to have a glimpse of Guru. Hundreds of people lined both sides of the pathway with folded hands. Guru, radiating divine love greets people with folded hands on his chest in the manner of greeting, walked ahead. This disciple also stood there. Guru moved smiling at every single face raising their soul to unexplainable joy. Guru approached the next man beside this disciple and smiled at him with compassion and overwhelming joy. But when the turn of this disciple came, Guru’s expression changed. Guru looked at him with extreme hatred and anger. The disciple became pale with utter shock. He looked around to see if others saw this. Guru went ahead and smiled at the next person with extreme joy as ever before. This disciple, who was ignored by Guru with such viciousness was heart broken. He became dumb with shock. But somehow he decided to wait again for Guru’s return as if to make sure that what had happened just now was real.

Guru had gone to the Ashram hospital complex nearby and was expected back within a short while. So he waited, this time just in front of the ashram gate where Guru’s car would stop. He took such a position that when Guru got down from the vehicle, he would be face to face with Guru. There was no way Guru could avoid seeing him. He stood there impatiently as he had lost all his senses. He tried to compose himself and waited there with a flicker of hope. The vehicle of Guru arrived. The door of the vehicle opened and Guru alighted. This disciple stood just in front. Then the unimaginable happened. Guru turned his back to the door and swung around blessing devotees lining the pathway. What a benign smile Guru had! Then he turned his gaze at this disciple. Suddenly, again, the same indescribable face of hatred, anger and disownment stared at him. The disciple was frightened out of his wits. He melted like wasp and burnt like a peace of meat. He could not imagine what mistake he might have committed, however hard he tried to think.

He walked away slowly, lifeless and terribly lost. The path of life was closed and there was darkness all around. He was unwanted in the portal of light. In a fog of utter dismay and disillusionment this disciple reached the Thampanoor railway station. The night had already fallen. He found out a platform bench and sat there fully fazed. The world around him disappeared dimly as a dream leaving the night to tick away in burning silence. When he opened his eyes, he saw Swami Jyotirmaya Jnana Tapaswi (now expired) standing in front of him. The disciple jumped to his feet in surprise and folded his hands seeing the revered Swami. The Swami asked him where he was going. He had no time to think about his nameless destination, so he said abruptly that he was going to Kanyakumari. In the same abrupt manner, the Kanyakumari Express was then screeching to a halt in the platform. The train appeared from nowhere as if to make his impromptu statement to a holy person not become untrue. So they departed; the Swami to his own destination and the disciple to Kanyakumari, the destination providence chose for him then.

The disciple touched the long shore of Kanyakumari. He had waited in the station to ensure that all people went out and the ticket collector was not in prowling distance; for he had not purchased a ticket. He walked out of the station and soon reached in front of a small chapel. He went inside and knocked the door. A priest opened the door. This disciple then mentioned to the priest that he was there as he had some doubts to clarify. The priest looked at the disciple with sharp eyes for a moment. It was early morning. The priest asked him to get in. As he stepped inside and waited, the priest came back with a towel and toothpaste and asked him to get fresh showing the direction of a bathroom inside. This disciple meekly went and took bath. When he came back freshened up, he saw the arrangement of breakfast on the table. There were four plates and three men sitting on the table. The priest invited him to occupy the vacant chair. It was a heavy and sumptuous breakfast for him with eggs and chapattis.

After the breakfast, the priest asked him what doubt he wanted to get clarified. The disciple informed the priest that he had a question to ask him when he came in, but now the question slipped by him. He forgot what he wanted to ask. The priest got up and went inside and came back quickly. Handing over a few rupee notes to the disciple he ordered, ‘you should go back immediately from wherever you came’. The disciple came out from the chapel and began to walk. After some distance he enquired with some passerby whether there was any ashram nearby. He was then directed to an ashram about six or eight kilometers away from the town.

The ashram looked like a small house. A person with a bright face and in ochre clothes was sitting in the verandah. He self confessed that he was not a guru and his house was not an ashram in actual sense. He was serving in Vivekananda Kendra as an engineer and now quietly spending his days after retirement. The Swami asked the disciple from where he came. He hesitated a moment and then told him that he had come from Santhigiri Ashram. The Swami became enthused and told the disciple that it was a place of ‘experience’. The disciple thought to himself. Yes, I have experienced it. He reflected on the experience of the previous day with Guru.

He now tried to reflect on the words of the priest at Kanyakumari and of this Swami. The priest had asked him to go back from where he came. And from where did he come to Kanyakumari? From Santhigiri. Now this Swami also confirms that Santhigiri is a place of ‘experience’. The disciple’s heart began to loosen a little. He felt that he should sleep right down there in the ashram of the Swami. The Swami agreed to his request for taking a nap in his premises. The disciple found matted coconut leaves to sleep on in the open ground. He slept. When he got up the Swami asked him to have lunch, but he politely refused. He got back to the railway station. The Kanyakumari Express was parked ready to proceed on its whistling journey. He boarded the train and reached Thiruvananthapuram and from there went straight to Santhigiri Ashram.

In the Ashram, it was time for Guru darshan. People were queuing to have a vision of Guru. When his turn came, Guru looked at him. He began to laugh with unbound compassion and love. Guru asked him, ‘So, you have come back’. The disciple, his eyes filled with tears, fell on the feet of Guru. The sluices of his heart were blown away in that flood of joy, for he was back to Guru, in the bosom of that eternal love. May be the trial was for obtaining this boundless joy thousand times magnified and embedding it in the soul permanently. May be it was to demolish some demon in the soul. May be it was the expiation for a dirty sin. May be it was a phase in the spiritual growth of the disciple.

Listening this unusual experience of Sreekumar Kottarakara, who shared it with us the other day, I felt that all disciples including me undergo such experiences in varying degrees, contexts and circumstances. Another story is of Sri Babu, Kottayam, which is more pathetic. At the same time it shows how a disciple should possess firm will power and determination to earn the grace of Guru.

The Path of Guru

Gurucharanam Saranam

The Path of the Guru
Carlos Guzman, Mexico


Etymologically, the term Guru means dispeller of darkness; one who gives Light by eradicating the darkness of ignorance from your soul. By simply being near a real guru his immense Prakasham - Light - will immediately start purifying your soul in a very powerful way. Why do we need a Guru?

We need someone who, is not bound, nevertheless always doing Dharma for the benefit of others when we have a great soul in our midst who has attained a spiritual state beyond selfishness, who has transcended the petty concerns of this world while still living in the world, who is unattached from his senses and desires, whose ego has completely vanished, who speaks and acts from Jnanam - Divine intuitive wisdom - and who is truly dedicated to the welfare of others, then we can have the faith and conviction that even we must strive towards such selflessness. And the Guru will lead you in the right direction. This is the Will of the Almighty. We are very fortunate to have such a guru in Santhigiri.

Our Guru left his physical form on May 6th 1999 and merged in the Almighty. It has been revealed from the Almighty that this day will be known as Nava Oli Jyothir Dinam - the day of the emergence of the New Light. Many disciples perceived in darshanam (divine vision, clairvoyance, revelations) that since Guru merged with the Almighty, his Light increased enormously and the experiences received by clairvoyance are felt more powerfully. Only a few days after this transition a large number of Guru’s disciples including myself could feel a much more powerful Light descending and merging into our beings while meditating and praying to our Guru. We were amazed and a little confused by this experience, but I, by clairvoyance, could realize that the Guru’s Light has increased immensely. Later I was informed by a close disciple that our Guru had predicted this increase years before his physical departure. This guidance from the Guru for the solutions of problems is now obtained more clearly. It is an amazing and unique experience not found anywhere else, that, the guru, after leaving his physical body, is controlling all the affairs of the Ashram through revelations. This guidance is actualized by our spiritual head, Sishyapoojitha Janani Amrita Jnana Tapaswini, a wonderful gift from our beloved Guru. She has attained a spiritual level that no other female has reached in millions of years. She is the channel of Guru’s Prakasham - Guru’s Light - conveying the Guru’s guidance and instructions, for the proper direction of his disciples and humanity as a whole.

One of the main features of this lineage is that Navajyothi Sri Karunakara Guru has been kindling the faculty of darshanam in his disciples and followers. The knowledge and information obtained in the Ashram, is not through the five senses, but through the extrasensory faculty of darshanam.

The Guru shows us the right path in the spiritual as well as material planes. The Guru informs us that our spiritual duty is not making offerings to dieties, saints, angels, and the like faith, devotion and a total surrender to a fully realized Guru are called for. Also you must have a correct mode of action, Dharma. Kali for spiritual as well as material well-being. The Hindu scriptures recommended nama japa (repetition of God’s name) or of a fully realized spiritual master “as the most effective saadhana - spiritual practice - in the present age of Kali for all attainments. In Santhigiri we chant the Akhanda Nama, the holy name of the Absolute. Traditionally Indians have the idea that Kali is a negative epoch. Of course this is a mistaken notion, Guru says there is a great deal of suffering in this age. But it makes an individual to turn his eyes towards God giving him the opportunity of spiritual growth. Secondly, suffering extinguishes bad karma, that is to say the negative consequences of our incorrect behavior. But it is very important to deal with the suffering. One should accept suffering with faith, surrender, resignation and humility, praying to the Almighty for the purification of the soul and for spiritual liberation. Otherwise one would be in disagreement with God’s Will taking one away from God’s Light, blocking inner evolution. Place faith in the Almighty and surrender all problems to Him. For everything that happens there is a reason. In many cases one does not understand this because the root cause lies in actions done in past . We get what we have to get according to the Divine Law.

We, who live now in this era, are extremely fortunate because man is bestowed with the privilege of working out all karmas - actions - to earn mukuti - spiritual liberation. For such liberation you need the Purity, Knowledge, Grace, and Guidance of a Guru who is a Trikala Jnani - one who can perceive past, present and future of everything and everyone. Such Guru evaluates your soul, seeing past incarnations, karmagati (good and bad actions ingrained in the soul), punnya - (virtue, merit), bhagyam (good fortune), vasanas (good or bad habits acquired in the past) and also the potentiality of your soul. Based on this knowledge, the Guru gives you instructions to conduct your life in a proper manner and to optimize your spiritual evolution. He makes you realize through self experience. Prayer and righteous karma (correct mode of action) dedicated fully to the Guru are also essential. Such Guru can burn out part of your bad karma and help you evolve, to a state beyond your imagination. Religious observances, rituals, sacrifices and offerings based on traditions, are not enough to attain the main goal in life: spiritual evolution that eventually leads to liberation. In this era such redemption is possible for all in Gurumargam.

At Santhigiri Ashram, Navajyothi Sri Karunakara Guru has rediscovered this lost path and has expounded a fulfilling way of life suited for this age. By following this path of a fully spiritually realized Guru, anyone can attain the best possible for oneself - spiritually as well as materially.

Human race gets from the Guru unprecedented knowledge which no other spiritual master ever gave. The Guru performs a new divine holy act which no one else could undertake in the past – Pitrusuddhi. It is called Gurupooja in Santhigiri Ashram and it is an act of Grace of the highest spiritual dimension. Through this the purification of ancestors takes place, liberating the individual as well as his family. The ancestors are freed from the influence of dieties, saints, angels and the like which these has had worshipped while they lived. These ‘celestial beings’ were, to them, the Almighty himself.

When these ancestors take birth again, they will be able to perform their karmas - actions - in a more correct way, because of the purification, that will lead them towards their attachments in a more dynamic way. Also Pitrusuddhi enhances the birth of better children, because after purification better souls can incarnate if successive generations follow. This spiritual path, then the gothram, the entire family line will improve spiritually beyond measure. The deities and saints worshipped might not have attained higher spiritual states and more than doing good to those who worship them, they cause harm and hinder the spiritual evolution of the living. Those who are worthy among them also get cleansed of the living.

Thus the Guru guides you in the spiritual as well as in the material planes, giving you what your soul deserves, always aiming at the evolution of your soul. Whatever he gives will be according to the Dharma - Divine Law. In other words, He is going along with the Will of the Almighty.

Some deities, such as saints, angels and devas (deities misconceived by the Hindu tradition as god-head) who have reached certain stages in spiritual evolution, need to be pleased or gratified in one way or another. They are bound to their emotions, because they have not attained spiritual liberation. They can feel all sorts of emotions, positive and negative, such as joy, anger, hatred, egoism, envy, etc. Therefore they can block your evolution and might even cause your physical destruction, as you evolve, approaching spiritual phases higher than theirs. This is mainly due to jealousy.

Some deities might be able to give you wealth, health or whatever you ask for, though in return they can take away punya – (virtue ,merit) and baghyam (good fortune) that you have acquired during numerous incarnations, and as a consequence you can be reborn with illness, deformities, mental deficiency, bad luck in life, etc. They do not follow a Dharmic spiritually correct way. In some other cases, some deities grant your wishes unknowing of the consequences it is like a father who is fond of his son buying him a big and a fast motorcycle. The careless son drives extremely fast and collides with a bus and becomes paralytic for the rest of life. Remember that the Guru will always give you what you actually need protecting, above all, the evolution of your soul.

Sanathana Dharma is the Divine Perennial Spiritual Law, integrating material life with a cosmic spirituality and it differs from religion. The essence of it is Divine knowledge, which undoubtedly will lead you to the apex of evolution: spiritual liberation. This elevated and elavating knowledge is found in Santhigiri.

In the Cosmic Time Scale of Manu - first preceptor of mankind - we are living in the 7th Manvantara of the 28th Chathuryuga, in the era of Kali, more than five thousand years of Kali have passed and more than 400 0000 remain. Guru informs us that a grave conceptual error had occurred to a great soul in the lineage of Manu (first preceptor of mankind) twenty-five Chathuryugas around 108,000,000 years ago. This led to the obstruction of the evolutionary process in humanity. By 1975, the Guru attained such power or realization as to start an important purification process a cleansing that clears this block which had been there for millions of years. This is the Guru Pooja mentioned earlier.

The deficiencies of your soul with which you are born are responsible for your illnesses, physical deformation, mental deficiency, miseries, poor economic situation, bad luck, problems in life, bad parents etc. But by the grace of the Guru, you can gain relief from these problems. On your part you must be active, doing your saadhana (spiritual practice) diligently, following the Yugadharma (Divine Law for the Age). And the Guru will give you correct guidance in all aspects of your life. Such guidance and intercession in turn lead to receiving children far better than you in punya (virtue, merit), bhagyam (good fortune) and an elevated karmaseshi (ability to act)..

The Guru has said that the first Guru in our life is the mother and she should have patience, understanding, harmony and a proper spiritual knowledge to fortify and guide her children properly. It is only through good women, that a home, a society, a country and the world can prosper benefiting humanity as a whole. The Guru gives great attention to children. These little ones have to be trained well mentally, spiritually and academically, as they are the future guides and leaders of humanity.

The main prayer in the Ashram is a chant that was received as revelations to disciples. Your spiritual evolution is enhanced by chanting it, as it is the most powerful mantra of the age. The Guru had said special disciples will come up in this Guru Parampara (group of people that follow the Guru’s spiritual path; lineage). They would be born in Kerala or in other parts of this world, for continuing the transcendental work that the Guru has started for the liberation of the world. In the foremost disciple Sishya Poojitha Amritha Jnana Tapaswini, we already have a proof of this prediction.

The lofty idea of creating a society endowed with values, society beyond caste, social position and religion, promoting peace will be enhanced by Guru’s cleansing process through few generations. New generations will strengthen and consolidate the creation of a new world wonder.

Even though our era, Kali, started more than 5000 years ago, the Yugadharma of the earlier Yugas, i.e. Treta and Dwapara are being followed in a mixed-up way. The prevalence of worship of all kind of deities misconceived as fully realized souls and the methods of worship reflect this fact. We are still performing tantric yaga and yajna, (complicated sacrificial fire rituals) for example ancient mantras (sacred syllables or words) which connect you to past sources of spiritual energy are practices contrary to the Yugadharma of Kali.

Guru is mainly a reactor. Remember that Isaac Newton, renowned English scientist stated the three famous Laws of Motion. The third one states that: ‘To every action there is an equal and opposite reaction’. This is a law of physics and also a universal law that applies to everything, everyone and every single creature on Earth. When you perform certain actions, such as following our Guru’s instructions closely, doing your saadhana, performing correct actions, etc., there will be positive reactions in your soul through Guru’s grace. Then you attain more Light.

The Guru empowers the disciple to do certain important tasks in the astral planes like in no other place in the world. Such enormous grace from the Guru makes Santhigiri Ashram a unique place.

A Perennial Message from Navajyoti Sri Karunakara Guru

Gurucharanam Saranam

A Perennial Message from Navajyoti Sri Karunakara Guru

(Navajyoti Sri Karunakara Guru delivered this Message to a group of youths in Kerala in the 1980s, which has perennial and universal relevance in this troubled times)

Have you ever thought about yourself? How long, do you think, would you be here? Sixty, seventy or at the most of hundred years! Like a government servant you will have to retire sometime. Then, don’t you think that your life in this world has no meaning? From whom shall you get the true knowledge about that true meaning? Would your learning help? Can politics help? Or are you of the view that there is nothing beyond this life? If that is the case, anyone can indulge in any wickedness without consequences affecting them.

You mindlessly talk about an omnipotent power that presides over the universe. Do you really know what you are talking about? Your children are happily playing before your eyes. Do you realize that they are going to be mothers, fathers and grand parents? Have you given anything adequate to prepare them to meet life spiritually and temporally? Would the present materialist class room lessons suffice? Even those who cause destruction and calamity to the world are born as children to parents. Have you ever thought of the sad plight of those parents?

Whoever we are – Hindu, Christian, Muslim etc. – we belong to one humanity, don’t we? Have the masters – Krishna, Buddha, Jesus, the Prophet, Sri Narayana Guru, Chattambi Swamikal et al – ever pursued caste, creed or religion? Don’t you realize that it is the people with parochial and vested interests who confine these great masters? Don’t these seers belong to the entire humanity?

Are not Hindus, Muslims and Christians children of the same mother – India? We have traditions of sacrifice and love. Then why do we flight with one another instead of living in amity for the betterment of our home and country? Is it in order to drag the names of great teachers into your differences in caste and religion? You need not embrace all the master’s ideas, but must you trample upon them? May your children realize their value!

Can’t you evolve a faith above caste and creed? Do you have any place from where righteous thoughts and ideas are conveyed to your children? Seek. You might find it. It is a matter of divine will. Only a realized soul who can see past, present and future can redeem you. He would be above the narrow confines of caste, creed and religion. Jesus, Aurobindo and Nostradamus prophesied the coming of such a soul. If there is humanity left in you, may this thought follow you? Santhigiri continues to give out its tidings.

Pratishta Varshikam -Anniversary of Consecration of Prayer Hall

Gurucharanam Saranam
Today, 10.02.2009, is Pratishta Varshikam-The Anniversary of Consecration of Prayer Hall by Guru.

Prayer Hall of Santhigiri Ashram
The prayer hall of Santhigiri Ashram is consecrated as per the will of Brahman. The foundation stone for this prayer hall was laid by Guru on 20th October, 1986, Monday at 12’0 clock noon (Malayalam Era 1162, Tulam 3). It was constructed as per the intimations from Brahman according to the concept of cosmic wheel consisting of 27 stars 12 constellations and 9 planets. The sanctum sanctorum was erected on the morning of 30th January, 1989. The concept of Guru behind the establishment of this prayer hall is to nourish a universal culture based on truth. The consecration took place at 3 AM on 10th February, 1989 (M.E.1164 Makaram 28). Guru himself performed the consecration. Prayers and contemplations associated with it were done from 3 to 9 in the morning.

A magnificent golden lotus with the conceptual 2444 petals! This had been revealed through vision. The splendid and beautiful lotus was installed in the prayer hall above a platform having ten steps. These ten steps denote the elevated soul effulgence of Guru that exists above ten spiritual planes. Above the golden lotus is the glorious outline of Guru. Situated in its centre (heart) is the glittering Aumkar. From the Aumkar, rays of scintillating light spread in all directions.

The completion of prayers and contemplation for the consecration took place was on 23rd April, 1989 (M.E. 1164 Medom 10). The anniversary of the consecration is celebrated on Makaram 28 and the completion of consecration on Medom 10th. These days are the sacred days granted to mankind by the grace of Brahman to pray and dedicate oneself to that Supreme Will till the end of time. These days are the memorable milestones made available by the providence of God laying the path of worship and dharma in Kaliyuga for the whole humanity. Nothing should impair that sanctity and its significance, our burden of work or other rituals in life.

The consecration meant the pouring out of Guru’s own soul effulgence in the object consecrated. This caused severe repercussion in the physical body of Guru. The soul of Guru! The soul of transcendental union and bliss; the soul that ploughed the path for liberation in the Kaliyuga; the soul that has self- fulfilled through innumerous divine manifestations such as a god (deva), Rishi or a sage of self realization! From the peak of transcendental solitude and god realization, he came down to the world of mortals as per the decree of Brahman. Rising again from the ocean of perfection, re-enacted the spiritual ascensions and fulfillments, in the short span of a life. He burnt himself countless times in the fire of endurance. When he passed through this fire of torment, self fulfillment or spiritual completion took place. His soul became the universal abode of the 2444 gurus born in this Kaliyuga. He was elevated to the true meaning of ‘Guru is verily the Supreme Brahman’, proving the scriptural aphorism. He became the supreme father of the universe fulfilling godly will.

The appointed time for the graceful transfer of his soul effulgence as willed by Brahman came near. It was the peak of self sacrifice – the sacrificial consecration of one’s own soul that pulsated inseparably with the light of Brahman. The soul is installed or poured out on to something external. It is like discarding one’s soul from the body or transferring ones soul to an external object. That was the consecration Guru did. The penultimate sacrifice of forsaking one’s soul with all its earned virtue out of sacrifices made through thousands of births. Here the sacrifice of Guru and the Will of God gets fulfilled in perfect unison. The golden moment in the history of sacrifices! But it is not the end of the historical path of sacrifice. It is only its beginning, the point of emergence which will thread through the epochal valleys of time – the Manvanataras.

The first step in the process of Santhigiri’s ascension in the spiritual sky of the world had already begun with the consecration of prayer hall by Guru. The word of Brahman that Santhigiri would become a world famous pilgrimage centre was being actualized in the subsequent years. Thousands and thousands of people began to climb the steps of Santhigiri Ashram. World famous political leaders, literary giants, stalwarts in social and scientific fields, spiritual leaders from all religions and creeds, thinkers and educationists - all came to Santhigiri Ashram and saw the ray of hope and the preparation for a great renaissance emanating from Santhigiri. They experienced indescribable peace and transcendental joy in the abode of Guru.

Thousands of families from a society divided by the walls of caste, religion and class migrated to a new spiritual movement of equality, spiritual experience and guidance. They experienced godly love and fatherly protection at the feet of Guru. They submitted themselves at the feet of Guru along with all their possessions, worldly and otherwise. Thus a big community of disciples and devotees sprung up in Santhigiri Ashram. Guru created an enviable model of self sufficient community living, which has become the succor and hope of thousands of people, engaged in various professions, trade and enterprises. It was the birth of a new spiritual movement bereft of caste and religious identities and discrimination. It ploughed the path of liberation and human elevation to a depressed and diseased society, opening up the spring of a universal transformation.

Fulfilling the revelations during the days of ‘spiritual completions’ of Guru that great souls in all Guru lineages would take birth in this Guru Parampara (Guru Lineage) thousands of families were cleansed of the spiritual drawbacks at the genetic level so as to prepare the way for the birth of noble souls in the subsequent generation of these families. This spiritual cleansing was called Guru Pooja in Santhigiri Ashram, which is performed to the families of devotees with the permission from Guru.

Guru continued to live a life of extreme simplicity. He still lived under the roof a thatched hut, which he did till his last moments. The devotees of Guru wished to construct a magnificent edifice for Guru, the divine manifestation. Guru permitted the construction of this building and named it as Sahakarana Mandiram – the House of Cooperation. It was revealed about this that it would become the meeting place of world leaders in the time to come to discuss issues of mankind. The heads of nations would come to Santhigiri to seek guidance from Guru in various matters. The process of actualizing this prophesy has already begun. President of Indian Republic, top leaders of national political parties, Governors, Ambassadors, Central and State Ministers and other top officials met Sishya Poojita Amrita Jnana Tapaswini in the Sahakarana Mandiram and held discussions in the subsequent years after the passage and merging of Guru in the primordial light of Brahman.

Guru had completed the purpose of his life and the mission with which Brahman had entrusted him. On Thursday, 6th May, 1999 at 9 PM, Guru left his physical body. His soul left the mortal world and submerged in the primordial radiance of Brahman – the Adi Sankalpam. He became Nava Oli and Navajyoti, the new radiance of Brahman. A revelation came from that Light after Guru’s Adi Sankalpam. ‘Do not think that I have gone from you. I am with each one of you, as the totality in your life. I will continue to guide this Guru Parampara till the end of time’.

After Guru merged with Adi Sankalpam, the primordial radiance of Brahman, as per the intimations from the Light, a disciple was elevated to the position of Sishya Poojita, i.e. the venerated among the disciples. Thus Janani Amrita Jnana Tapaswini, who was with Guru from the age of nine and who performed spiritual intercessions on behalf of Guru through the medium of transcendental visions for a long period, became the first Sishya Poojita of Guru. Guru’s presence and guidance still continue as prophesied and will ever continue for ages to come.

A golden era has begun, not only for India, but for the whole humanity. The liberating, transforming and guiding light of Guru is the threshold to that great dawn of civilizational change and uplift.

From Religiosity to Spirituality

From Religiosity to Spirituality
Rev. Prof. Valson Thampu

(The author is Member, National Integration Council and Member, National Commission for Minority Educational Institutions)

“In a manner of speaking, you feel fobbed if, by the time you arrive, the great soul you’d have loved to meet, assumed the wings of eternity and disappeared beyond the veil of time. But the strange thing is that you don’t feel quite that way about Sri Karunakara Guru! At least, I don’t. Let me tell you why. There are two ways by which to encounter a person. The first and the most obvious, is to meet him in flesh and blood. You see him, listen to him and breathe in the ambience of his greatness. The second is to meet him through the impact he has had on his disciples through his work and message. But the latter option makes sense only if the person concerned is indeed an extraordinarily great person. Such a person leaves an indelible impression on the world around him. About such a person Jesus said, “even if he dies, he lives still.” Or, in the words of Bapuji, his life is his message. And to the extent that his message is still lived and lived as vibrantly as it is in Santhigiri, you don’t feel that you missed the Guru by a few years. I admit, with much embarrassment, that I came to know about Shri. Karunakara Guru only a few months ago. That ignorance is attributable only in part to my being a ‘Marunadan Malayalee’ or one among the dispersed Malayalee Diaspora. A similar predicament did not prevent Shri. K. R. Narayanan, the late President of India, or Sri. O.V. Vijayan from becoming an ardent follower of Sri Karunakara Guru.

The real problem lies elsewhere; and it is necessary to state it up front. Even though we pride ourselves in this country, on our unique and cherished tradition of religious tolerance, our tolerance a hazy and sleepy thing. As religious communities we live, mostly, in our separate religious ghettoes, taking care not to tread on each other’s tails or toes. India is yet to become a spiritual crucible, where all religious traditions enter into a free and fearless interaction, in the pursuit of truth and fullness of life. Our religious tolerance is a sort of anaesthetized religious co-existence. The time has come for us to move from tolerating each other in ignorant mutual avoidance to informed mutual engagement, celebrating a shared spirituality by exploring and enjoying each other’s traditions. True freedom is the freedom to welcome what is good and robust in the spiritual traditions we practice as timeless expressions of the human urge to be in communion with God. For this to happen at all it is imperative that we shift from mere religiosity to spirituality. It is such an emphasis that I find in the teachings of Sri Karunakara Guru and my soul resonates with this re-orientation.

A word about Santhigiri before I take note of the Guru’s revolutionary spiritual insights. Widely traveled though I am, and enriched with spiritual encounters far and near, I do not recall another place or people amidst whom I felt so instinctively at home as I did in Santhigiri, from the moment I stepped into that remarkable community of people, fiercely focused on the mission that the Guru has entrusted them. The Guru’s spirit lives on in every detail of what exists and happens there. This, in itself, is ample validation of the rare spiritual genius whose memory continues to inspire thousands to this day. A keenness to uphold in practice and propagate the Guru’s teachings in their purity is perceptible everywhere and I pray this remains so for the years to come. It has been the fate of visionaries and missionaries to have been outgrown and overreached by their followers. Going by what I have seen so far in Santhigiri, I feel inwardly comforted that an eager and joyful adherence to what the Guru stood for is the hallmark of Santhigiri.

It is presumptuous of me to try and encapsulate the deep and daring spiritual insights of the Guru in a short piece like the present one. All I propose to do is to itemize some of the insights that all people, irrespective of religious differences, can endorse readily. I feel at one with the Guru in his concern that we must worship God aright. Those who worship God, said Jesus of Nazareth, must worship him “in Spirit and in truth”. The mark of true worship, for both, is personal transformation. False worship, or worship that is not spiritually wholesome, is a danger because it induces personal degradation. The result, in the words of the Guru is: “The worshipper returns worse than before.”5 Guru’s criticism of using gods to perpetuate caste and class differences is socially radical and spiritually incisive. Superior gods for upper castes and inferior gods for the lower castes! The decisive element, the Guru emphasizes rightly, is our idea of God. Degrading and abusing gods for legitimizing caste inequalities and the oppression that goes with it is a spiritual scandal. God does not belong to any caste or class. Nor are we gods. All of us are part of the same Brahman. This is a vision that excludes social discrimination and oppression in every form.

The problem is not with God or gods. The idea that there are many gods and that gods exercise their jurisdiction along caste lines is an aberration improvised by human ego, especially group ego. As long as the human ego continues to direct and dominate the religious outlook these and a host of other distortions will remain endemic to the religious sphere. The radical solution, according to the Guru, is that we must transcend our ego. It is human ego that alienates us from the blessings of God. Here one is reminded of the words of Jesus, “If anyone wants to become my disciple he must deny himself, take up my cross and follow me.” (St. Matthew 16: 24).
I am particularly struck by the Guru’s revolutionary views on the socio-spiritual engineering required at the present time, as part of his over-all mission to evolve a wholesome spiritual culture. In this he enjoys a profound kinship with the founders of great religions. Their mission was not merely to enable a few people to attain moksha or salvation but to evolve a spiritually pro-active culture. Life before death was as important for them as birth after death would be. One is, indeed, continuous with the other. Playing one against the other is the familiar strategy of those who wish to manipulate the masses and exploit them in the name of religion. Karunakara’s guru’s emphasis on being spiritually purposive and wise in spouse selection and the foundational duty to raise children in a spiritually responsive and socially responsible manner is a challenge that no one can afford to ignore at the present time. “It is better to train your children to be karmayogis,” says the Guru, “than to leave them a big legacy.” According to him the spiritual regeneration of the family is the key to the regeneration of the society.

As a Christian priest and thinker, I feel humbled by the Guru’s forthright criticism of my community. It is at once recognition of the high spiritual ideals of the faith and the extent to which its putative followers play fast and loose with them. It is not enough, the Guru warns, to preach sacrifice. “Leading a truthful life is the essence of sacrifice. What have Christians to do with truth at the present time?” According to the Guru, “Christians have become like Hindus. They have imitated Hindu practices meant to appease God. Nothing prevents from doing improprieties in the name of God.”7 These are hard words. But they are more than welcome as they come from the unbiased concerns of a man of God whose moral indignation is aroused by the hypocrisy that he sees spread like cancer through a community of faith.

The Guru’s alarm at the degradation of education strikes a cord in my heart, having watched over the years the demise of idealism and moral passion in what has been traditionally assumed to be a sacred domain by every one of us. Who can doubt or debate Karunakara Guru’s prophetic denunciation in this regard, especially in the light of the controversy that is currently raging in Kerala? According to the Guru, “The educated are the most senseless. The illiterate have better sense. Pride invariably rules over those who are educated and prosperous.”8 The fact that it is the so-called educated class, and not the illiterate people, who have filled this punyabhoomi with corruption, venality and moral turpitude should make us sit up and wonder if what is on offer today is really education. We have to agree with Gandhiji that “education without character” is one of the seven deadly evils. Arguably, the spiritualization of education holds the key to the cultural regeneration of Kerala.

I cannot conclude this piece without recalling my hospitalization in Santhigiri. That I was overwhelmed with affection, good will and gracious hospitality is an understatement. But what I wish to appreciate here in particular is the on-going effort to integrate science and spirituality in the approach to healing in Santhigiri. To see doctors and spiritual teachers walk and work together in the hospital is a welcome thing indeed. In many other places, including in some very famous hospitals, I have heard slick presentations on the integrated approach to healing in a bid to overcome the limitations of the bio-medical model of curing. What is at work here is the sound awareness that healing is more than curing and that science and spirituality can be partners in the pursuit of human welfare; they need not be antagonists. The approach to healing in vogue in the Ashram is an open-ended one, if you like. It keeps the widows of possibilities open to trans-rational and supra-scientific possibilities. If human beings are more than bodies, surely neither the reach of, nor the remedy for, illnesses would be confined to the body alone. At Santhigiri it is assumed that we are ‘souls with bodies’ rather than ‘bodies with souls’.9 The realm of the Spirit is, in other words, primary. That being the case it is impossible to exclude the resources of the Spirit from the mysteries of the healing process, which far exceed the scope of mere curing.
Santhigiri is not just a religious movement; it is a total way of life. Even a cult can be described as a way of life. But what distinguishes a cult from a spiritual effervescence is the impetus of the latter to reach out and embrace more and more people within the radius of its goodness and generosity. A cult excludes; spirituality embraces. The former is marked by predatory, murderous covetousness; and the latter, by the joy of giving and sharing. It is this that I experienced in Santhigiri over the whole week that I spent there as a patient. And it makes me hope that this river of spiritual regeneration and social reform will flow out of Santhigiri and activate a new vibrancy through the whole of Kerala and beyond.”

(Courtesy: Santhigiri Publications, Santhigiri Ashram)