Gurucharanam Saranam
Significance of the Pitrusuddhi - Ancestral Cleansing at Santhigiri
By M. Chidambaran,
Dy. Director of Education- Retd., Haripad)
This is not the usual pitrusuddhi (purification of the souls
of our ancestors) carried out through sacrifices (homas) or oblations as
practiced according to the Hindu tradition. Real pitrusuddhi does not happen
through that ceremony. The sinful souls of the dead who are ineligible for
liberation or mukti become instrumental in generating children in neecha rasi
(evil position of stars) which in turn results in failures of actions (karma)
and also misery. This can be overcome only through pitrusuddhi carried out
through sankalpa or will which is the unique way of the Guru. He divines the
conditions of all objects of our worship and those of our earlier generations
(souls of the dead) and with His knowledge of Brahman He brings them to his own
spiritual light making them eligible for liberation through His acquired
goodness (virtues). This is what is known by the name Guru Pooja in Santhigiri.
Our duty is to bring forth our children to become parents to
establish a new lineage (parampara) of the people arising from the purified
souls. Such people will be the embodiment of goodness, fortune and power as
well as purity of action. The realization of the ultimate truth experienced by
the faithful and the disciples of the Guru is the distinctive characteristic of
Santhigiri. Nowhere else can we find believers and disciples who have really
experienced visions and revelations as in Santhigiri. The concept of God is
realized through the Guru. People who follow different religions, faiths and
practice different rituals can have their sins of the previous births removed
by following the path of the Guru. He is the only person who can divine the
actions of the previous births and foresee the future and its dharma and advise
how to carry out our duties in relation to it. Offering correctives to the
darsans the Guru alone can lead us to the path of liberation. Without a real
Guru this becomes impossible. We can find out this Guru through His disciples
who have actually experienced His grace.
The purpose of Guru’s birth is the creation of a casteless
and classless society, the members of which will maintain purity in thought and
action and also hold on to eternal moral values, fraternity and peace.
Navajyoti Sri Karunakara Guru fulfills this mission of establishing a new
lineage of people with faith in One God following the genuine dharma and karma
of Manu. Hence this is a liberating religion. Santhigiri will be known as the
birthplace of anew concept of humanity. Navajyoti Sri Karunakara Guru spoke on
the relevance of Santhigiri Ashram to the present age thus:
‘The knowledge initiated for the dissemination of dharma
which human race cannot attain through Manusmriti of Manu can be obtained
through the message of Santhigiri. Of the four epochs known as chaturyuga, the
last one is kaliyuga. It is brought out through our lineage what the objectives
of life during Kaliyuga should be, and what the full realization of divinity is
expected to be. The corrections
regarding the dharma to be followed in each epoch starting with Krita or Satya
yuga as propounded by Sri Krishna through Bhagavat Gita becomes a reality
through Santhigiri.
Sri Krishna took his birth at the end of Dwapara Yuga. His
life and message have not been properly understood by either scholars or
unschooled people. This distressing fact cannot be forgotten. Sri Krishna’s
birth and life based on dharma sastras and puranas was a great asset to
humanity. Even that we have failed to follow. Countless scholars have
explicated the idea contained in the Gita. However nobody belonging to the
human kind right from the Brahmin to the chandala (the untouchable) has failed
to comprehend the full significance of it.
The concept of form, name and quality, countless subtle
states, cause and effect relationship, the knowledge about age, the stages of
dharma in the order jagrat (wakefulness) dream, slumber, turiya and turiyateeta
and the inner secrets of life are perceived through the faculty of darsan
(vision) of disciples and believers. They are realized from time to time as the
divine design. This is a phenomenon unique to Santhigiri. Some serious mistake
had crept into this kind of knowledge at some point of time resulting in the
non realization of the absolute truth, which is symbolically described as the
loss of the fourth face of Brahma. Nevertheless, some great souls who came
after Sri Krishna could perceive the truth….. Thanks to the serene and
blameless divine darsan of exalted souls. Santhigiri by its precepts and
practices embodies their great ideals. It has been fully proved here that the
people belonging to all castes and creeds can realize the ultimate truth. It
takes into account that has been emphasized in our ancient puranas and epics.
It also focuses on the yuga dharma of Kaliyuga and it is revealed only through
the special faculty of darsan.
India’s purnas, epics and Vedas prescribe a laborious method
of long term practice for the attainment of spiritual realization. However,
Santhigiri emphasizes spiritual realization through activities according to
yuga dharma not hurting even an ant. This is nothing but what the Holy Bible
said, ‘seek and you shall find. Knock and it shall be opened’. It is the same
as the ‘jyoti varna’ in the Holy Koran and ‘Satya Dharma’ described in Hinduism
or the Sanatana Dahrma. Therefore
Santhigiri shows us the divine exhortation for all people to grow in every way’.(To be continued)
No comments:
Post a Comment