Guru Charanam Saranam
India- the Seat of Universal Spirituality
(From the Teachings of NavajyotiSree Karunakara Guru)
‘The Manu Parampara is the means to impart the Law of the Supreme to the world. Therefore, the essence of all religions is inherent in this system. An alternative to this way cannot evolve easily in the world. India is a land of great wisdoms and great civilizations grown over vast periods of time. It should, therefore, strive to establish the perfect culture willed by the Almighty. Not only Christians or Muslims alone – all religions ought to heed this'.(NavajyotiSree Karunakara Guru).
'The noble minded should give importance to ‘Sadhu Pooja’ – the worship of sages. Who is a Sadhu, or a Sanyasi? Is he a lowly beggar who has lost all hopes in life due to penury and lack of virtue or the one who is afflicted by incurable diseases owing to his vices and sin and, as a last resort, adorns the clothes of a Sanyasi? No, on the contrary, the seers are great souls who have sacrificed their life, body and mind for the cause of dharma. NavajyotiSree Karunakara Guru said.
We should expect the fulfilling action only from such seers who would be venerated by the ensuing generation, not only in our land but all over the world. The purity of their heart symbolizes the weighing scale of dharma and adharma. They are the divine personification of sacrifice and austerity, Guru said.
Sanyasi and Jnani are in a position to tell the rulers how their regime should function at any given point of time. Such advice enables the rulers to ward off untoward and harmful developments. Jnanis are those who can see the past, present and future and give counsel to people. The universality and acceptability of Sanatana Dharma by all people in the world lies in this fact.
India has a rich and vast storehouse of knowledge gained through the observance of Yugadharma – the evolutionary concepts of the four-dimensional ages: Satya, Treta, Dwapara and Kali. But, the people of India have been unable to benefit from this for earning virtue or self-fulfillment for the soul.
NavajyothiSree Karunakara Guru said that, in the fragmentation that took place in spiritual practices (dharma) having diversified into Saiva, Saktheya and Vaishnava traditions, the glorious edifice of Sanatana Dharma propounded by the sages and rishis was lost to mankind. Nonetheless, India has an important responsibility to give leadership to the world because of its unique spiritual status from antiquity, Guru said.
Other paramparas (Guru Lineage) have not been able to go deep into spirituality as the Sanatana or perennial law of the Manvantara system. It is a matter of divine intervention. Such depth of spirituality as this is difficult to find elsewhere. And so is such extensive history and religious culture. Still more significantly, the responsibility of working for the remaining time-period of this Manu Parampara is vested in the dharma of the Hindus.
The Manu Parampara is the means to impart the Law of the Supreme to the world. Therefore, the essence of all religions is inherent in this system. An alternative to this way cannot evolve easily in the world. India is a land of great wisdoms and great civilizations grown over vast periods of time. It should, therefore, strive to establish the perfect culture willed by the Almighty. Not only Christians or Muslims alone – all religions ought to heed this.
Further, though each religion is essentially part of a totality, each has been separately ennobled by many great men from time to time with their self-sacrifice and effort which have given rise to different customs and traditions. Many such traditions are visible in Hinduism itself. It is doubtful if any other religion is enriched to this extent. In order to mould life in keeping with this Age – the Kali – theologians and all believers of various religions should assess this Kali and its composite culture, the samskara mentioned in the Gita. This is a process to be achieved by the present and future generations.
In the primordiality of bygone ages, exemplified through the concept of Manvantara, there occurred conceptual as well as practical errors in the Trimurthi tradition, which, according to NavajyothiSree Karunakara Guru, caused decadence in the dharmic structure of India. Narrow-minded religious practitioners uprooted the very pillars of Dharma for selfish-aggrandizement. It was due to our diminished virtue we have lost our heritage. Through the lack of virtue, we became slaves to other infiltrators…
The soul of India is ailing. NavajyothiSree Karunakara Guru beckons the present generation to realize the past follies and make amends. Though Guru criticized Brahmin orthodoxy for perpetuating caste system, at the same time He exhorted them to come in the forefront for initiating a civilizational change.
Guru says: “An opportune time has come for making an attempt at total reparation. It is best if the Brahmins themselves do it. There is also a reason for their attempt being the best. As far as India is concerned, all knowledge – the Vedas, Sastras, Upanishads and epics – has been handed down through the Brahmins.”
The soul of India is burdened with the bulk of its unenlightened and downtrodden – the Sudras, with their sweat, fatigue, sorrows and age-old miseries. Guru informs us that the spiritual and materialistic elevation of the ‘Sudra’ is destined to be actualized in this age. But, how can they realize this goal? For its realization, they require the guidance of an omniscient Seer, who could show them the right path of liberation and spiritual enlightenment.